The motherless bairns, and who sheltered them
Date: 2024-06-19T00:00:00+00:00
Keywords: Christian life -- Juvenile fiction; Conduct of life -- Juvenile fiction; Children -- Conduct of life -- Juvenile fiction; Motherless families -- Juvenile fiction; England -- Social conditions -- 19th century -- Juvenile fiction; Homeless children -- Juvenile fiction; Benevolence -- Juvenile fiction

The Project Gutenberg eBook of The motherless bairns, and who sheltered them

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: The motherless bairns, and who sheltered them

Author: Anonymous

Release date: June 19, 2024 [eBook #73866]

Language: English

Original publication: London: The Religious Tract Society, 1883

Credits: David E. Brown and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)

*** START OF THE PROJECT GUTENBERG EBOOK THE MOTHERLESS BAIRNS, AND WHO SHELTERED THEM ***

The Little Orphans discovered.

THE
MOTHERLESS BAIRNS,
AND
WHO SHELTERED THEM.

THE RELIGIOUS TRACT SOCIETY:
56, Paternoster Row; 65, St. Paul’s Churchyard; and
164, Piccadilly.

CONTENTS.

CHAP. | PAGE
I. | Motherless and Homeless | 5
II. | The Door on the Latch | 15
III. | The Ragged School | 23
IV. | Bessie and her Teacher | 37
V. | Seaside Pleasures | 50
VI. | The Harbour of Refuge | 59
VII. | Found after Many Days | 76

CHAPTER I.

“I was a Stranger, and ye took Me in.”

IT was a sharp, frosty night late in December, the wind driving the snow in unfriendly gusts into the faces of the passers-by, and compelling all who were not actually obliged to encounter its violence to seek as speedily as possible the shelter of their own homes.

At the corner of a street leading out of one of the many crowded thoroughfares in the heart of the city, stood an old-fashioned crockery shop, from the inner parlour of which the cheerful glow of a coke fire, reflected on the window-panes, made the darkness without only seem more dreary and desolate. Unmindful of wind and snow, two little faces might have been seen closely pressed against the window, eagerly gazing on a sight which greeted their eyes through the glass door separating the shop from the room behind. The muslin blind, which usually hung before it to screen those within from the gaze of the outer world, had accidentally dropped, and left to view a cheerful group, consisting of father, mother, and several children, seated at their evening meal.

The kettle singing on the fire, the cat comfortably lying on the snug hearth, the clean white cloth, with the neat cups and saucers, the home-made cake, and bread-and-butter, above all, the happy faces of the children, did not escape the eager notice of the poor little wanderers, whose own sad experience of life might have been summed up in the few short but expressive words—hungry and cold, motherless and homeless.

It was the old story, alas, only too common, of sin, suffering, and sorrow; the drunkard husband going away, and leaving the poor, worn-out, sorrow and care-stricken wife to die in a miserable garret, and the friendless little ones turned out alone on the world, which seemed to them so large and dreary. Sleeping now on a doorstep, now under one of the numerous railway arches, too often the only refuge of the homeless and destitute, in the daytime begging a few halfpence, or some scant crusts, growing every day more dirty and more forlorn; no wonder that the sight of a home which seemed to them (unaccustomed to aught but want and woe) rich in all that could be desired, should arrest their eyes and make them gaze on wistfully, forgetful of wind and cold.

No such home had ever been for them; their earliest remembrances were of a dark, damp cellar, a cruel father, and a sorrowful and ailing mother; their latest of an old tumble-down garret, where that mother lay dying, without proper nourishment or kind, loving care—no voice to whisper to her of a Saviour’s love, or to bear to her heart the glad tidings which could have shed a light over the dark valley. Mingled with these came the remembrances of the coarse tones of the rough woman, who, as soon as their mother was buried, had pushed them into the street, telling them to “be gone, and never to darken her doorway again, the good-for-nothing brats.”

After gazing intently for some time at the happy scene before them, the elder of the two children, by a sudden, irresistible impulse, at length darted up the steps, and softly turning the handle of the door, crept inside the shop, the younger one clinging to her sister’s arm. Crouching down in a corner, where they hoped to escape observation, but with eyes and ears both on the alert, they bent forward to catch the sound of what was passing in the inner room. For a moment all seemed to be quiet, and then the father’s voice was heard reading aloud. They saw the children seated round the table, the elder ones reading in turn, while the younger sat by, quietly listening. They could even distinguish some of the words, but, alas, they were no familiar tones which fell on the ears of the little beggar children; they heard something about a Father pitying His children, and, as the words were read, instinctively the younger child whispered, “That’s not our father. Whose father can that be?”

“Hush!” softly said the elder one, “or they will hear us, and then we shall be turned out.”

At that moment the outer door opened, and another customer coming in, Mr. Morley, the owner of the shop, stepped out from behind the glass door. It was only a message respecting some order which had been given earlier in the day; and no light being required, the trembling children remained in security in their hiding-place. At length, overcome by fatigue, cold, and hunger, they fell asleep in one another’s arms, the younger child whispering, as she kissed her sister, “I wish, Polly, we might stay here every night, instead of sleeping out in the cold.”

Poor little ones! Uncared for on earth, and deserted by the father who should have watched over them with tender care and love, but not uncared for up in heaven, where even the little birds do not escape notice. All unseen by them, there was bending down over those sleeping children an Eye which never slumbers nor sleeps; and even now, when they thought themselves friendless in the wide world, their Father in heaven did not forget them, but was guiding their feet into the way of peace, and disposing the hearts of His servants to receive in His name and for His sake these forlorn and weary outcasts, the little ones for whom Jesus died, and whom He is ever ready to “receive favourably and to embrace with the arms of His mercy.”

As Mr. Morley was putting up his shutters that night, and seeing that all was safe in the shop, he caught his foot, and stumbled over some plates which had been piled on the floor; and on bringing a candle to discover what mischief had been caused, he caught sight of what seemed to him a bundle of rags heaped together under a shelf. Great was the good man’s astonishment, on a closer inspection, to discover beneath the rags the forms of the sleeping children. Hastily calling his wife, and carefully shading the light with his hand, he stooped down and examined their faces. Traces of tears could easily be seen on the cheeks of the elder, who appeared to be about eleven years of age, and the most hasty glance at either could not have failed to discover many unmistakeable signs of want, hunger, and poverty.

Touched with tender pity for the forlorn little ones, Mr. and Mrs. Morley consulted together as to what they should do for them. “Surely the Lord Himself has brought them within the shelter of our roof; and it’s a mercy to think they reached it in safety, for with the wind and snow driving as they are, there’s no telling whether the poor little creatures would have lived to see the light of another day.” Then, hurrying upstairs, the kind-hearted woman speedily returned with a warm blanket from her own bed, and wrapped it carefully round the little sleepers, discoursing to herself the while.

“Certainly they might have slept in the attic, up at the top; but then there’s the fear lest they might have felt frightened like at finding themselves in a strange bed, or at being woke of a sudden—no, John’s right; John always knows best. Well, thank the Lord for keeping the poor babes from perishing on a night like this; and thank Him too for giving us, just now, when our hearts are sorely yearning after our own little one in the heavenly fold, something to do for His lambs still in a world of sin and sorrow.”

A tear stood in the good woman’s eye as she spoke. Only a few months back she had known what it was to part with the little child that had twined itself round her mother’s heart in no ordinary way—loving little Lily; so sweet and gentle, with such endearing ways, and taken after an illness of only a few days, leaving a sore blank behind. The tender mother’s heart seemed to open at once to the little friendless ones whom God had led to her door; and she lay awake long that night, planning how to do the best for them, should it prove, as she felt in her own mind persuaded, that they were homeless and destitute.

Surely that night, over the homely dwelling, a heavenly smile was resting, even the blessing of Him who has said in His own holy Book: “Verily I say unto you, Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.”

CHAPTER II.

“It is not the will of your Father which is in heaven that one of these little ones should perish.”

WITH her mind full of concern and kind thoughts for the poor little strangers, Mrs. Morley rose early the next morning, and hastily dressing, went down before rousing her own children, to see whether they were still sleeping. To her great astonishment, on opening the door of the shop, and unfastening the shutters, they were nowhere to be found. In the corner lay the blanket she had so carefully wrapped round them the night before, but no trace of the children could be seen. On examining the bolt of the front door, she saw that it had been slipped back, and that they must evidently have gone out before it was light, probably fearing to encounter the cross words, or even blows, which had hitherto repulsed them from door after door where they had sought shelter.

Good Mrs. Morley blamed herself greatly for not having carried them upstairs to the attic; and both she and her husband were sorely grieved to think of the poor children wandering perhaps without food, shelter, or friend. “We’ll leave the door unlatched again to-night, and maybe they’ll come back to the place where they once found shelter and warmth. Poor things! it’s a wonder they didn’t take the blanket, with only those few thin rags scarcely covering them. I had been looking out some of our Lily’s things for them: it cost me something to go to that drawer this morning, and take them out one by one; but a verse came into my mind, which helped me to give them up: ‘Neither will I offer unto the Lord my God of that which doth cost me nothing;’ and then it seemed quite easy to take my darling’s things and give them to Him who has said, ‘Inasmuch as ye have done it unto one of the least of these, ye have done it unto Me.’ And so now, whether these little ones come again to us or not, my mind is made up, and Lily’s things shall be given to some of the needy ones whom the Good Shepherd is going out to seek in the wilderness, and bring back to His heavenly fold.”

When breakfast was over, Mr. Morley called his children; and after reading a chapter with them as usual, and asking for a heavenly blessing on each, before they set off for school or work, he told them of the little wanderers who had found a shelter under their roof the night before, and asked them to pray each night and morning that God their Father would fetch home these poor children to His blessed fold on earth, and give them a place in His heavenly kingdom.

The children all listened with much interest to their father’s account. Susie, the eldest girl, was a pupil-teacher in the school where her younger sister and brother went, and on Sunday afternoons took a class in a ragged school not far distant; and she had learned to feel a tender love for the poor little ones for whom the Lord Jesus died, but who, until they came to the school, had heard but little of a Saviour’s love.

Elsie, the second girl, had left school, and helped her mother at home and in the shop; Alice and Johnny went every day to school under Susie’s care; and Daisy, the third girl, was an invalid. Crippled in body by a fall when quite young, but not in mind nor heart nor understanding, Daisy, whose weak and feeble frame had long since ceased to grow, grew in grace and heavenly wisdom year by year. In her quiet corner by the fireside, or oftener lying on the little couch, to which she was sometimes kept for weeks together, her sweet and peaceful face was a constant lesson to the busy ones around her, and all who knew her, old and young, would tell how the heavenly-minded child had often helped and cheered them on their way. Daisy would knit socks and comforters for Susie’s ragged children; and though she could not go out to teach them of the loving Saviour, as her sister did, she could speak to Him for them, and many a silent prayer went up for them from Daisy’s heart into the ears of Him who so tenderly listens to the voices of little children:

“For He loves His little children,
And He pleadeth for them there,
Asking the great God of heaven
That their sins may be forgiven;
And He hears the prayer.”

When Susan came home from her class on Sunday afternoons, Daisy was always full of eager questions about the children, and would lie with her large eyes fixed on her sister, as she told of the poor little ones whom she was trying to teach about Jesus.

Susie had gentle ways, and loved her little sister dearly, and devoted much of her spare time to her; while Daisy in return unconsciously taught her elder sister many a lesson of patient submission and quiet trust. For never can the life of anyone, however young, feeble, and apparently helpless, that is really united to Jesus Christ by living faith, be spent in vain. “The fruit of the righteous is a tree of life;” and whether that fruit be manifested in active service or in patient suffering, it shall not be in vain in the Lord. After all, it is not so much our work as our will that God asks and desires of us—the offering up of ourselves as a reasonable, holy, and lively sacrifice; and the little child that day by day looks up to heaven, and tries from love to Jesus to be gentle, loving, and obedient, or to bear with quiet patience the weary pain which keeps it still and lonely when other children are at their merry pastimes, does not live in vain, but is bringing forth the fruit of righteousness, to the praise and glory of God.

Weeks and months went by; but no more was seen or heard of the little strangers, though night after night the Morleys’ door was left unlatched, in the hope of their return; and every day when the children gathered round the hearth the father ended his petitions with an earnest prayer that the little lost ones might one day be found, either on earth or in heaven.

Daisy’s confidence that God would hear, and that some day they would be brought back, was unshaken, though day after day passed by without bringing anything further to light about them. “Our prayer-children,” she would call them; and perhaps few little beggar children ever had so many loving thoughts bestowed on them, so many sweet prayers breathed upwards into the ears of the Lord of heaven and earth, prayers that were not spoken in vain, but which were even now preparing a harvest of blessing.

CHAPTER III.

“Rejoice with Me, for I have found My sheep which was lost.”

IT was a bright Sunday in July, and the bells of some of the neighbouring churches were ringing for afternoon service, as Susan Morley, after leaving her little brother and sister at the door of their school, made her way through some narrow bye-streets to the little ragged school that was so dear to her heart, and from which on Sunday afternoons for the last four years nothing had ever kept her absent.

It was a rough-looking place, which had formerly been used as a coal-shed; but loving hands had hung the walls with sweet texts and pictures, and transformed it into a pleasant-looking place within; while the humble appearance of its exterior had this advantage, that it attracted, while a grander building would have frightened away, the very class of children it was so desirable to get hold of.

A stranger going in that afternoon, as he looked round on the clean faces of the children, and marked their generally tidy appearance, and quiet orderly behaviour, might have questioned the fact of its being a ragged school. Very different was the appearance of the children who attended it ten years previously, when it was first opened through the loving thoughts and efforts of some kind friends who had laboured earnestly in behalf of the lost little ones; and very different was the neighbourhood generally then, from what it now was. Through those years of patient toil and prayer the earnest workers had seen, at first perhaps only dimly, here and there tokens for good to bid them not be weary in well-doing; but now, in looking back, they could feel how the good hand of their God had indeed been upon them, and multiplied the seed sown a hundredfold. To homes once sunk in darkness and ignorance had the blessed light been carried, and little children, taught of Jesus, had borne home to their parents the glad tidings of great joy, and taught the lips which first taught them to speak the words of eternal life. Thus had the wilderness been turned into a fruitful field; and in the day of the harvest those patient sowers shall doubtless come again with rejoicing, bringing their sheaves with them.

As Susan opened the door of the school, a group of children followed her in; and on taking her place in the class, a little girl stepped forward, and curtseying, said: “Please, teacher, you told us last Sunday that we were to try and say ‘come’ to somebody else, and on the way here I saw two little girls standing at the corner of our street, and I asked them if they wouldn’t like to come to school with me, and hear what teacher would tell us about Jesus, and they said they’d like to come, only they’d got such ragged things, they didn’t like to come in, because, perhaps, the ladies would be angry, and send them away; but I said you didn’t mind how ragged we were, if only we came. But when they got near the school they looked frightened, and said they couldn’t come, unless so be I asked leave for them. Oh! can I fetch them in, teacher? I said I was sure you’d say ‘Yes.’”

The eager request was soon granted; and before many minutes the child returned, leading, one on either side of her, the poor children for whom she had pleaded. They were indeed ragged, and the sad, pinched look on both faces told of the privations they must have suffered. Susan spoke to them very kindly, and, gradually reassured by her gentle voice and manner, they gained confidence, and ventured to look round them. When prayers were over, and the other children had said their texts and hymns, Susan turned to the little strangers and asked them a few simple questions; amongst others, whether they had ever heard of heaven? The elder of the two looked at her thoughtfully for a moment, and then said, “Isn’t that the place where nobody wants nothing to eat or drink?”

Deeply touched by an answer which told so much, in a few short words, of the suffering and want with which they were evidently so early familiarised, but unwilling to show what she felt, Susan answered: “Quite right, dear; heaven is a place where nobody wants for anything; every one there is quite happy. But can you tell me how we may get there?”

No responsive word or look came this time from either of the little new-comers; but amongst Susan’s own children many a hand was held out, and when she made a sign to one of them to answer, a little girl named Jane Hardy said, “Please, teacher, for Jesus Christ’s sake.”

“Quite right, dear; but now tell me what you mean when you say, ‘for Jesus Christ’s sake.’”

“Please, teacher, because Jesus came down from heaven to die for our sins; and if our sins are forgiven for His sake, and our naughty hearts changed by His Holy Spirit, we shall go to heaven when we die.”

“That’s right, dear; it is only because of our Saviour Christ’s great love in leaving His home above, and coming down to our earth to live and die for us, that we can have any sure and certain hope of ever reaching heaven. You know the little verse which says—

‘And this, not for any good thing we have done,

But all for the sake of His well-beloved Son.’

And now tell me if Jesus is willing to receive little children into His beautiful home.”

Several hands were held out, and almost with one voice the children answered: “Suffer the little children to come unto Me, and forbid them not, for of such is the kingdom of heaven.”

Susan then told the children to turn to their Bibles; and, after reading with them the parable of the lost sheep, she told them as simply as possible, how Jesus is the Good Shepherd who goes out after the lost sheep, and never rests until He has found them; how by the “lost sheep” are meant those who have not known His love in dying for them; how tenderly He loves little children, and longs for them to come into His fold. She explained to them how weak and unable to protect themselves the sheep are; and just so, how feeble and helpless we all are in ourselves, and what need we have to be led and kept day by day in the right way. She spoke to them of the tender love of the Good Shepherd for every one, even the least and feeblest of His lambs; of their great enemy, the devil, from whom He died to deliver them: how He knows each little one by name, keeps His eye always upon them, watches over them by night and by day, goes after them when they wander from Him, and brings them back to His fold; and, at length, when life is over, receives them into His own gloriously bright and holy kingdom above.

The children all listened quietly and attentively; and amongst the little eyes fixed on the kind young teacher, none seemed more riveted than the poor little stranger-children, by whom alone of all the class the sweet story of old—the story which is ever new—was heard for the first time.

When school was over, the children stood up and sang together the sweet hymn, which followed so well on the subject of the lesson:

“Jesus is our Shepherd,
Wiping every tear,
Folded in His bosom,
What have we to fear?”

When the class was dismissed, Susan called the little strangers to her, and asked them their names, and where they lived, and if they would like to come to the school again. The elder one answered:

“I’m called Polly, and that’s Lizzie. We don’t live nowhere. This is a rare nice place; we’d like to come again.”

“And have you no father or mother?”

“Please, ’m, mother’s dead, and father went away to sea long ago, and we’ve nobody to look after us.”

“And where are you going now?”

“We shall walk about till it’s dark, and then creep under one of the arches, or on to a doorstep, if nobody don’t turn us away; but most often we get turned away from one house after another, or the police sees us, and then we has to hide away as fast as we can. It’s not as bad now as in the winter. Lizzie gets a cough then; and I don’t know how to keep her warm; we often shiver all night long. Arches is draughty; but sometimes we find an old barrel, and creep into that; that’s the best place.”

“Not quite the best,” said the younger child; “we once slept in a warm place.”

The elder child here shook her head at poor little Lizzie, and made a sign to her to say no more; but the movement did not escape Susan’s observation, and only served to confirm what she had already strongly suspected, that these poor, forlorn children were none other than Daisy’s “prayer-children.” It had been her earnest hope that somehow, through means of the ragged school, which brought her into contact with so many of the poor children and homes of the neighbourhood, she might learn something about them; and now the longings and prayers of the past months seemed at length about to be answered. Their eyes brightened when Susan asked them if they would like to go home with her, and to have some warm tea and bread-and-butter; and poor little Lizzie could not resist saying, “We’re so hungry; we’ve had nothing but some dry crusts since yesterday morning.”

Telling them to keep close to her, and talking to them, as they walked along, of the Good Shepherd who loved them, and was even now seeking to bring them to His fold, Susan led them to her own home. The shutters being closed, the children did not at first recognize the place where six months before they had found shelter; but as Susan led them through the shop, watching their faces meanwhile, to discover any sign of recognition, Lizzie suddenly pulled her sister’s arm, and said in a low voice, “Wasn’t this the place where we slept that night?”

Polly looked frightened, and whispered, “Perhaps we shall be punished for it;” and in another moment both of them would have darted out of the door, had not Susan closed it and taken them by the hand, saying to them very gently, “Don’t be afraid, dear children; this is the nice place where you once slept, one cold night in the winter, and we hoped you would have come to it again, and used to leave the door unlatched for you every night. God your Father in heaven led you here, and we asked Him to bring you back, and He has heard our prayers. Polly and Lizzie needn’t fear anything now; for, if they are good, they shall stay here always, and never sleep out in the cold any more again.”

Then leading them into the inner room, she brought them to Daisy, who was lying on her couch in the window, and said:

“Daisy, here are your ‘prayer-children,’ found at last through your prayers and my dear little school.”

Daisy’s face beamed with joy and thankfulness. During the quiet hour while her brother and sisters were at school, and her father and mother at church, she had been praying that Jesus would suffer these little children to come unto Him, and that they might be found; and even while the prayer was rising up from her heart the answer of peace was coming down, and the promise of old being fulfilled: “It shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.”

There was general rejoicing that afternoon in the Morleys’ home when the rest of the family came in.

Kind Mrs. Morley, with Elsie’s help, soon washed and dressed the poor children in some better garments than their own miserable rags; and the loving mother’s heart did not repent when she saw poor little Lizzie sitting at the tea-table that evening in Lily’s place, and clad in Lily’s clothes.

Happy, thrice happy, they who know the joy and blessed privilege of ministering to the Lord of glory, in the person even of a little child, and who, from love to the Saviour who loved them and gave Himself for them, receive one such little one in His name.

CHAPTER IV.

“Jesus called a little child unto Him.”

WHEN school hours were over on week days, Susan Morley used often to visit the homes of her Sunday scholars; and one afternoon, about a year after the events recorded in the last chapter, she set out for this purpose, with the wish too of seeing one who had been absent from the class the day before. It was another poor child who had been brought into the school by the same little Jane, whose earnest efforts to say “Come” to others had led to the rescuing of Daisy’s “prayer-children.”

For some time the child had come regularly to the class; but when Jane called for her as usual one Sunday afternoon, she found her in tears, and on inquiring the cause, the child told her that her mother had said she should never go to the school again. Jane had tried to comfort her, by promising to ask her teacher to come and see her, and did not fail to lay the case before Susan as soon as school was over. Susan had already made some inquiries respecting the child’s home, and was much afraid, from what she had heard, that it would not be an easy matter to persuade the mother to send her. However, seeking help and guidance where none ever seek in vain, she set out the following afternoon to see what could be done, and to try if possible to soften the hard heart of poor little Bessie’s stepmother, and induce her to retract her threat.

Turning down some narrow streets, she made her way into the close, dingy-looking alley, in a court of which was Bessie’s home. Groups of dirty children were playing about in the gutters; and women with untidy hair, lounging at their doors, stared at her as she passed; but, quietly looking upwards, she made her way through the midst of them without annoyance, and at last reached the door of the miserable house, in a garret of which little Jane had told her Bessie would be found.

The staircase was narrow and steep, with scant glimmer of light; and the sound of rude voices in some of the rooms, as she made her way with difficulty up the broken stairs, did not tend to reassure her. At last she reached the top; but, to her surprise, whilst pausing for a moment before knocking at the door, she heard a little voice inside singing. It was the old familiar hymn, sung almost every Sunday at the school, “There is a happy land, far, far away;” and the little singer seemed so to enjoy the words, and to sing them with such heart, that Susan did not like to interrupt her, but waited till she had finished before knocking at the door for admittance.

When she did so, no one said, “Come in;” and she was obliged to repeat her knock, this time saying as she did so, “Bessie, dear, are you at home? I’ve come to see you.”

The door was not opened, but a voice from within answered, “Oh, please, teacher, I’m so sorry I can’t open the door; but mother’s locked me in, and taken the key, for fear I should run out and leave the babies. I’ve got to take care of them till she comes home.”

“Very well, dear, never mind about the door; but tell me why you did not come yesterday to school. I was so sorry not to have you in the class.”

The child did not answer at once, and Susan almost reproached herself for having asked the question, for she fancied she heard the sound of a stifled sob, and then the child said in broken tones:

“I like to come to the school, but I mustn’t come again. Mother says she won’t have me go there, and she’ll beat me if I do; but I want so to hear some more about Jesus, and I’m trying to speak to Him, as you told us.”

“That’s right, dear; and do you think if I were to teach you a little prayer to say to Him, you would say it every night and morning, and whenever else you are able through the day?”

“Oh, yes, teacher, that I would.”

“Well, then, dear, I want you to say after me: ‘O God, give me Thy Holy Spirit, and take away all my sins, for Jesus Christ’s sake.’”

The child repeated the words after Susan several times, until she thought she could remember them. Then Susan spoke to her as well as she could through the closed door about the loving Saviour, who died for little children, and who would wash away her sins, if she asked Him, in His precious blood, and give His Holy Spirit to teach and guide her in the right way, and at last, through His own great love, bring her to the happy land she had been singing about. Then taking a little card with a text on it out of her pocket, she slipped it under the door, and told Bessie to try and learn it by the next time she came, and promised if she knew it perfectly she should have another.

Bessie read the words on it, “I love them that love Me, and those that seek Me early shall find Me;” and then Susan said:

“Do you know who it is that says this, dear Bessie?”

“It doesn’t tell us, teacher; but I should think it must be Jesus, because you said He loves us.”

“And do you love Jesus, Bessie?”

“Oh yes, teacher, I do love Him.”

“Why do you love Him, dear?”

“Oh, teacher, because He died to save us from going to the dreadful place, and because He’s so good to us.”

“And do you know, dear, what the verse means when it says, ‘Those that seek Me early shall find Me’?”

“Early in the morning, teacher, before we think of anything else.”

“Yes, dear, we should think of Him as soon as we wake in the morning; our first thought should be of Him and His love; but it means something beside this—that while you are young, quite in the morning of life, you should seek Him as your Saviour and Friend, not wait till you are grown up, because you may never live till then, and the sweet promise is for children, ‘Those that seek Me early shall find Me.’ I hope little Bessie is beginning to seek Jesus early.”

“Yes, teacher; and I hope I shall see Him some day. I often lie awake at night; and through the chinks in the roof I sometimes see the stars, and they look so bright, and I know Jesus made them, and I say to myself, ‘Jesus’s home is brighter even than those stars; and maybe some day I shall get there, if my sins are washed away, and my naughty heart is made clean.’ And when the babies are cross, and my arm aches with nursing them, I sing my hymns and verses, and I forget I’m tired, and I feel so happy; but I do want to come to school again.”

Susan promised the child to see if she could persuade her mother to give her leave to return to the class; but bidding her, whether or not, to try to be gentle, obedient, and patient, and thus to show her love to the Lord Jesus, who had loved her with so great a love, she said good-bye to her, and made her way once more down the rickety staircase.

As she went down, she heard the little voice upstairs beginning to sing again the old favourite hymn; and with feelings of deep thankfulness she thought to herself, “Truly, of such is the kingdom of heaven;” so simply had this little child received the message of Christ’s love into her heart, and as a little palm-tree flourishing in the midst of a desert land, because its roots are watered by a hidden spring, was bringing forth in an ungodly home, and with every outward disadvantage, the fruit of holiness, to the glory and praise of God.

Susan made many efforts to see little Bessie’s stepmother, but without success. She went out to work early in the morning, and purposely avoided seeing her at other times. When Susan called at the house, little Bessie, if not out, was always locked into the room. But the child had many happy talks with her kind teacher through the closed door; and though not allowed to come back to the school, she learned, week after week, the verses which Susan slipped for her under the door, and was treasuring up in her heart a store of precious texts which no one could take away from her. After some time Susan managed to send her a Bible by little Jane, and the joy of the child at having one of her own was unbounded.

“I can now read all about Jesus, and perhaps some day mother will let me read it to her.”

One evening, a few months later on, as Susan was sitting after tea by Daisy’s couch, reading to her, the shop-bell rang, and on going to answer it Elsie found little Jane waiting with a pale face, and tears in her eyes. She had been running fast, and was so out of breath she could not speak for a minute, but at last managed to get out that Susan was wanted directly. Bessie’s mother had sent her—there had been an accident, and Bessie was hurt, and had been taken to the hospital, and was asking for “teacher.”

Susan was ready in a moment, and before long reached the hospital, little Jane going with her as far as the entrance, and telling her the few particulars she had gathered from Bessie’s stepmother about what had happened. It appeared that the child had been sent out early in the morning with some violets to sell; but not finding as many customers as usual, and fearing her stepmother’s anger if she returned without selling them, she had lingered about the streets till dusk. Jane had met her, and tried to persuade her to come home; but she said, “Oh no! not till I have sold my flowers; mother will be so vexed if I don’t!”

When Jane asked her if she were not very tired and hungry, she said she was tired, and she had a pain in her side, but she was saying over her verses and hymns, and this helped her to forget how tired she was.

As Jane left her she heard her saying to herself, “He shall gather the lambs with His arm, and carry them in His bosom”—the last verse Susan had given her to learn. She had not been at home much more than an hour, when Bessie’s stepmother ran in, and told her to fetch Miss Morley at once—that Bessie had been run over by a waggon, and had been taken to the hospital.

Susan hurried upstairs to the ward where the poor child had been carried; the doctor and nurse were standing on one side of the bed as she entered, and, from the grave look on the face of the former, she guessed what was indeed the case, that little or no hope was entertained of the child’s recovery. Both her legs had been broken, and her head severely injured as well. Her stepmother was sitting at the foot of the bed, and seemed half stupefied. Susan stepped forward quietly, and bending down over the poor little sufferer, said in a gentle voice, “He shall gather the lambs with His arm, and carry them in His bosom.”

The little eyes, which had been closed until now, opened for a moment with returning consciousness, and the child smiled as the familiar words fell on her ear, and held out her hand to Susan. Then, looking up with a bright smile, she whispered, “I’m so happy. Tell mother I’m going to Jesus; and I hope she’ll come too.” She made an effort to say, “He shall gather the lambs with His arm;” and then with one little sigh, turning her head on the pillow, as if going to sleep, she was gently gathered into the fold of the Good Shepherd above.

Dear little Bessie! No more rough words or blows, no more pain and hunger, no more tears, “the waves of this troublesome world” safely crossed, and the little ship at anchor in the fair haven, where they who enter in “shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.”

CHAPTER V.

“He maketh the storm a calm, so that the waters thereof are still.”

ABOUT two years after little Bessie’s death, Daisy, whose health had been failing very much during the summer months, was ordered to go away for some time to a drier and milder place; and as Mrs. Morley had a sister, the wife of a farmer, living at a little village on the south coast, it was arranged that she should spend the winter with her.

Little Lizzie was to go too, partly as a companion for Daisy, and also because she was far from strong herself; for though in better health than when she and her sister were received into the Morleys’ home, she had never thoroughly recovered from the effects of early neglect and exposure to all weathers. She and Polly had continued to go to the little school which had been the means, through God’s blessing, of rescuing them from their life of misery. Their love and gratitude to the kind friends who had taken them into their home had from the first been most touching, and amply repaid Mr. Morley and his wife for the disinterested kindness and tender pity with which they had received into their home, and treated as their own children, the friendless little ones, who had no other claim upon them than their misery and wretchedness.

There were many regrets in the Morleys’ home when the time came for Daisy and Lizzie to set off on their long journey; for all knew how sadly Daisy would be missed from her accustomed corner, and little Lizzie was a general favourite. Mr. Morley went with them the greater part of the way, and saw them safely into the coach which was to carry them the last twenty miles.

Daisy bore the journey better than could have been expected; and both Lizzie and she met with a kindly welcome from the good old farmer and his wife, who had no children of their own, and were well pleased at the thought of having some young faces about them. The old-fashioned farmhouse, nestling down in a sheltered nook, with the hills rising behind it, was the picture of comfort and peace both within and without.

Early the next morning, as they looked out from the windows of the snug sitting-room, the quiet beauty of the scene which lay before them filled both the children with wonder and delight. The farm stood at the head of a valley well wooded with fir-trees, and opening down on to the bay; a little stream ran gurgling down its rocky bed only a few yards from the garden gate, while the cliff itself, down which a winding-path led to the shore, was covered with creepers and ivy, and rich in every kind of foliage. The trees were still in the beauty of their autumn tints, and to Daisy, whose eyes never saw a tree from one year’s end to another, it seemed a perfect paradise.

But the crowning delight to both the children was the wide sea, which bounded the view, and which stretched away to right and left, as far as eye could reach. As they looked out on it for the first time in their lives, it seemed to them more wondrous and beautiful than anything they had ever imagined. Here and there in the far distance they could see the sails of some ships bound for a far-off land, the rising sun just tipping them with gold; or nearer home, down in the bay below, the little fishing-boats returning home after the night’s toil. They were never tired of gazing on the sea with its ever-changing beauty, and the kind-hearted old farmer would often drive the children in his gig down to the shore, and leave them there with their books and work for hours together. Mrs. Morris contrived an easy folding couch for Daisy, which was carried down without trouble, and on which she was able to rest, and enjoy the view without fatigue.

The soft, mild air, with the invigorating sea-breezes, soon brought returning strength to her and little Lizzie, and the quiet peaceful life in the old farmhouse was a time of rest and enjoyment long remembered by them both. The bright mornings were generally spent on the shore; and in the afternoon, while Daisy rested in the pleasant bay-window of the parlour, little Lizzie often went with Mrs. Morris on some mission of love to one or other of the fishermen’s or farm-labourers’ cottages scattered over the valley.

Sometimes, as a great treat, the child was allowed to go by herself, to carry a basket of eggs or a pat of home-made butter, with some tea and sugar, to an aged man and his wife, formerly employed on the farm, but who were now past work, and lived in a lonely cottage half-way down the cliff. The little girl was always welcome to the good old couple, and many a happy half-hour she spent with them, sometimes reading to them as they sat in the chimney-corner out of the large Bible, which always lay open on the table; sometimes sitting on a little stool at their feet, and listening to them as they talked of the days long gone by, when children’s feet had trodden their cottage-floor, and another little girl had occupied the same stool Lizzie was sitting on. Sometimes they would go over the old story, and tell her how, one by one, all those children had been taken from them, in infancy or early childhood, and had been laid side by side to rest, in a quiet corner of the little churchyard under the hill; but how they knew and rejoiced to think that all were safely gathered into the blessed home to which day by day they were drawing nearer themselves.

One day, when the wind was rising and the sea very rough, the old man told Lizzie to watch the fishing-boats coming into the bay, and then said:

“You see those little storm-tossed boats, my lassie, making for the harbour; they’ve had a rough time of it, and I’ll venture to say, there isn’t a man in them who won’t be glad to set his foot on shore. It’s a rocky coast this, and many’s the brave ship I’ve known in my time wrecked off the rocks yonder, let alone the little cockleshells of fishing-boats. Ah, my child, it’s just a picture of our life. We’re all launched on a stormy sea; and, though some have a smoother passage than others, I believe there are waves and storms for all. Happy for those that have with them in the ship the one Pilot that can bring them safely through all storms, into the quiet haven.”

The child looked up earnestly into the man’s face as he spoke, and then said: “Daisy says she thinks the haven must be all the more welcome when the boats have had a rough passage.”

“Ay, and Daisy’s right too, my child; the storms and danger make the rest and peaceful shelter seem all the sweeter; and heaven will seem all the more welcome when the voyage has been full of storms.”

The old man murmured softly to himself, “Then are they glad because they be quiet; so He bringeth them unto their desired haven.”

The wind now began suddenly to increase in violence; and fearing to detain the child any longer, the old man desired her to hurry home at once, going with her himself to the top of the zigzag path which led up the cliff, and watching till he saw her little form disappear through the gate leading to the farm.

CHAPTER VI.

“He commandeth, and raiseth the stormy wind ... their soul is melted because of trouble.”

THAT night the storm raged with terrible fury, and many were the anxious hearts in the valley, many the eyes that saw no sleep, but watched and prayed till morning light, “for those in peril on the sea.”

Daisy and her little companion lay awake all night listening to the waves lashing up against the shore, and to the hurricane which swept round the farmhouse. At times it seemed to them as if the house itself swayed to and fro, and they clung tremblingly to one another; but the old dwelling was built high up on the rock, and was protected by the hill behind, and when the light of day broke over it, it stood secure.

Farmer Morris was up before dawn, and calling his men together, assembled them for prayer in the old kitchen; and then telling them to lose no time in following him to the shore, he made his way down to the bay as speedily as possible. A sad sight greeted him there, a fine ship lying on her beam-ends, about a hundred yards from the shore, utterly dismasted, and going to pieces as fast as possible. Some groups of fishermen were busily engaged in trying to rescue portions of the cargo, which were being continually washed up on the shore; while others with their wives were intent on ministering to the half-drowned crew, all of whom by aid of the lifeboat had been rescued from a watery grave.

Mrs. Morris was not long in following her husband to the shore. She was well known in the fishermen’s huts, and was at all times a welcome visitor, for all knew that in trouble or trial of whatever kind, they had only to turn to the old farm under the shadow of the hill, and be sure of ready help and sympathy. As she stepped out of one of the cottages, a poor woman, the wife of one of the fishermen, came out of another close by, and said:

“Maybe you’ll be so good as to step into our house next, mistress. There’s a poor man, one of the crew that was saved last night, but I doubt he’s bound for a better shore; he was longer coming to than any of the others, and it seems, from what some of them say, he’s been ill a long time.”

Mrs. Morris went with her at once into the cottage, and on opening the door of the inner room stepped softly to the poor man’s bedside, and sat down by him. He was asleep; but one glance at his thin face and emaciated hands told only too plainly that the woman’s words were true, and that he was, as she expressed it, soon bound for a better shore.

After some time he awoke; and on seeing Mrs. Morris, he asked her if she would be so good as to read to him, pointing to a little well-worn Bible which lay on his pillow. Mrs. Morris turned to the thirty-second Psalm; and when she had finished reading it, and had spoken to him of Jesus as the sure refuge and only hiding-place for poor sinners, he looked up at her earnestly, and said:

“Blessed be God, I have found that refuge, through His grace and goodness, for never did any poor sinner have greater need of such a refuge and such a hiding-place.”

He spoke with difficulty, and the effort to say this seemed almost too much for him, for he sank back exhausted. Mrs. Morris did not press him to talk any more; but with a few soothing words, and an earnest prayer that Jesus would light for him the dark valley, the shadows of which were now gathering around him, she took leave of the poor man, desiring the woman in whose cottage he was to see that he wanted for nothing, and promising to return later in the day.

The other sufferers occupied much of her time and care; and it was not until late in the afternoon that she was able to see the poor dying sailor again. She found on reaching the cottage that he had rallied a little since the morning, and was able to talk with much less difficulty. As she sat down by him he looked up with an earnest expression, and said, “I want you to tell me once again the glad news that Jesus Christ came into the world to save sinners. I have heard it again and again, but I am never tired of hearing the same sweet sound.

“The voice that first told me of my need of a Saviour, that first bid me look to Jesus, is silent now. It was a young cabin-boy on board the ship I first sailed in from England. We had a rough voyage, and out in the Atlantic met with such a storm as made my coward heart quail. I remembered how, in days gone by, as a little child my mother had taught me of God, and told me I need not fear in the dark because He would be near and take care of me; but now this thought did not quiet my heart. I felt that God was near, and that it was His voice speaking in the storm; but I could not look up to Him as a friend, and the thought of His being near only made me tremble with fear. I had lived so long in sin and without God in the world, that surely He would not listen to me now, or take care of me in the storm. All my past life seemed in a moment to stand out before me, and the thought of what a dark picture it was filled me well-nigh with despair. As I heard the wind and the waves roaring, and looked out into the thick darkness, I felt there was not a glimmer of hope for me. Just then this young cabin-boy, who had often spoken to me of the Saviour, but whom I and another man on board had never lost an opportunity of jeering at, came past me. He had been with a message from the captain to the mate; and as he passed me in the dark, I thought I caught sound of the words, ‘I will fear no evil, for Thou art with me.’ At any other time I should probably have laughed at him; but I was in no mood for jesting now; and something forced me to call out, as he went by, ‘Aren’t you afeared, Charlie?’ for I was trembling myself from head to foot. The boy stopped and said, ‘No, master, I’m not afeared. When the storm in the heart’s once been stilled, the outside storms can’t alarm one; if one’s heart is only in the harbour, there’s no room for fear.

Amid the howling wintry sea

We are in port if we have Thee.’

“Ah, mistress, I would have given the world at that moment to have felt as that young lad did; though many a time when he had spoken to me before of the sure haven for storm-tossed souls, I had laughed at him, and told him there would be time enough to seek the harbour when the storm came, that we didn’t want it in smooth sailing. Ah, how well I recollect the sad look which came over his face when I spoke so, and how gravely he would say, ‘Ah, Master Smith, you should put into that port in bright weather, if you’d know how to find it in the storm.’

“He had hardly passed by when a tremendous wave broke over the ship, and it was hard work for the men to stand at the pumps.

“In the roar of the wind and sea I heard the young boy’s voice: ‘Call upon God, Master Smith, call upon God! He says, “Call upon Me in the day of trouble, and I will deliver thee.”’ And then and there in the darkest night I have ever spent in my life, and yet not quite the darkest, for before it had ended a gleam of light had shone across my heart, I did call on God, as I clung for my life to the side of the ship, and prayed Him to have mercy on my poor benighted soul, as I had never before prayed in my life. But the lad’s voice I have never heard again; the wave that washed over the ship had borne away with it the soul that was the most ready of all on board to meet its God. Those words, ‘Call upon God, Master Smith, call upon God!’ must have been well-nigh his last on earth. The storm that was my call to the Saviour was his to go home; and surely never was anyone so young more ready for the summons. I never knew a lad so fearless in danger, so ready to witness for the Lord, so little afeared of man. There wasn’t a man on board that didn’t in his heart respect him, even if he didn’t think with him. I found his jacket the next morning; he had taken it off, to be more ready to help the men at the pumps, and there in the pocket was the little Bible I had so often seen him reading. I couldn’t help a tear or two when I opened it, and saw how well worn and used it was.

“Here’s the Bible, mistress; I have kept it ever since; and, blessed be God, through reading that Book, I have found pardon and peace, and a hope that, poor miserable sinner as I am, I shall one day reach the home that dear lad has most surely gone to, through the love of the Saviour who came into the world to save sinners such as I. That Book has been my constant companion ever since by night and by day; and, thank God, it was made the means of salvation to another man besides myself, the very one who used to join with me in jeering poor Charlie Green; he died in peace through reading this blessed Book. He too, like me, had lived in sin and in forgetfulness of God, and when he fell ill he was afraid of the thought of death. I used to read to him; I had found peace then myself, and I couldn’t do less than try to put him in the way of finding it too. I had seen the beacon light which saved my poor soul from shipwreck, and guided me into the haven of refuge, and wasn’t I bound to do my utmost to point it out to some other storm-tossed soul? He told me much about his past life, how he had left his poor dying wife and children, and knew nothing of what had become of them; and he made me promise, before he died, that if ever I came back to England, I would try to find out where they were, and tell them how he repented of his past life, and had come as a poor sinner to seek forgiveness at the feet of Jesus. He used often to say he knew that he was the chief of sinners, but that in this blessed Book he had found that there was hope, even for the vilest that came and touched the hem of the Saviour’s garment; and sure enough he found peace in looking to ‘the Lamb of God that taketh away the sin of the world.’

“He often spoke of his two children, and said he prayed that God would teach them to know a Saviour’s love; and that although their earthly father had forsaken them, the Lord Himself would take them up. I should like to have done what I could to find out something about them and their mother; but now I fear I shan’t be able. I know I haven’t long to live, and my voyage is almost over. I hardly thought I should have lived through last night. I had no strength to stir hand or foot myself, and if they hadn’t lifted me into the boat I must have been drowned, for the ship was filling fast; but, oh, how different I felt from what I did in the last storm! Now I could say to myself a verse I had many a time heard poor Charlie sing when the wind was against us, and the sea rough:

‘One who has known in storms to sail
I have on board;
Above the raging of the gale
I hear my Lord.’

Ah, mistress, it’s one thing to have to face the storm alone, but quite another to meet it with Christ. I could now understand what Charlie meant when he said, ‘The inner storm was stilled, and so the outside storms couldn’t alarm him.’ One had come by and said unto my soul, all tossed with sin and misery, ‘Peace, be still,’ and now ‘there was a great calm.’

‘I came to Jesus as I was,

Weary and worn and sad:

I found in Him a resting-place,

And He has made me glad.’”

Mrs. Morris was deeply touched and interested in the poor man’s story. As she rose to go, she turned once more to look at the little Bible which had been so blessed to him and others, and on opening it her eyes caught sight of the name, “Morley,” written on the fly-leaf. On examining it more closely she was still more astonished at the inscription, which was as follows:

“Given to Charles Green,
on leaving the Ragged School,
with the best wishes of his sincere friend and teacher,
Susan Morley.

‘Oh satisfy us early with Thy mercy, that we may rejoice and be glad all our days.’”

Charles Green was an orphan boy in whom Susan Morley had taken great interest. He had attended the ragged school regularly for three years, and during the last part of the time Susan had been much encouraged about him, and had begun to hope that the good seed had taken root in his heart. Still, she had never felt quite sure that the boy had really given his heart to the Saviour, and often after he had left the school, as years passed away without her hearing of him, she had many anxious thoughts about him. Her great hope had been in the Bible which she had given him on parting, and in the promise he had made her that he would read a few verses in it every day. No day had passed since he sailed from England in which Susan Morley did not pray for the sailor boy far away on the sea, and ask that the Word of God might find an entrance into his heart, and make him “wise unto salvation through faith which is in Christ Jesus.” And how abundantly her prayers had been answered, beyond all that she had thought or expected, we have already seen.

Nor was this all. On inquiring the name and other particulars respecting the poor man who had died in peace through reading the Bible given by Susan to Charlie Green, Mrs. Morris discovered on her next visit to Robert Smith that it could have been none other than the father of Polly and Lizzie. She took Lizzie with her several times to visit the dying sailor, and he was much interested in seeing the child of his former shipmate. Poor little Lizzie would often read to him out of the Bible her father had learned to love, and was never tired of asking questions about him, and would sometimes say:

“Polly and I used to pray to God to let us see our father again, but now we must pray to meet him in heaven.”

Robert Smith did not live many weeks. He had no friends living, and seemed to desire nothing further, now that he knew that the children of his comrade were alive and well cared for. Mrs. Morris visited him constantly, and saw that he wanted for nothing. Resting on Jesus, he passed away in peace, with the words on his lips of his favourite hymn:

“Hide me, O, my Saviour, hide,
Till the storm of life be past;
Safe into the haven guide,
Oh, receive my soul at last.”

Thus already had much blessed fruit sprung from the patient labours and earnest prayers of one young teacher in a little ragged school; surely only an earnest of further and fuller blessing reserved for the day of harvest by Him who has promised that His word shall not return unto Him void, but shall accomplish that which He pleases, and prosper in the thing whereto He sends it.

CHAPTER VII.

“He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.”

IT was with feelings of deep joy and thankfulness that Susan Morley heard of the events related in the last chapter. Writing back to Daisy, who had sent her the glad news, she said:

“Dear Daisy,

“We were all glad to have your last letter, and Lizzie’s, and to find that you are both so much better. I need not say how thankful we all were, and especially poor Polly, at hearing the particulars of her father’s happy death. Though she could not help at first sorrowing that she will never see him on earth, she feels it is indeed far better to know that he is safe in heaven, and to have the blessed hope of meeting him there. How wonderful it was that it should have been brought about in that way, and through his reading Charlie Green’s Bible—the Bible, Daisy, you and I asked might be made the means of guiding some one else’s feet, beside his own, into the way of peace! How thankful I am, too, that one of the dear ragged boys, and especially Charlie, whom I have thought of so constantly, and have often felt so anxious about, should have been made such a blessing, and enabled to witness for Jesus in life, and to testify in death that he feared no evil because He was with him!

“I am sure you will be glad to hear that Mrs. Grey, dear little Bessie’s stepmother, is beginning to read in earnest the little Bible Bessie loved so dearly, and we must pray that she too may receive the kingdom of God as a little child. She brought the twins last week, and asked to be allowed to send them to the school where Bessie learned the way to heaven; and the neighbours say that she is wonderfully changed, and so much more gentle than she used to be. She comes regularly to the mothers’ meeting, and has been at church every Sunday evening for the last two months. She often says she is cut to the heart when she thinks of poor little Bessie’s gentle ways, and how hard she used to be to her. But I tell her not to grieve too much, for ‘the blood of Jesus Christ cleanseth from all sin;’ and little Bessie is where the angels rejoice over one sinner that repenteth, and where the broken and contrite heart is not despised. I think God is giving her this broken heart, and perhaps little Bessie is now, with those other bright spirits, rejoicing over her.

“The dear little school is prospering; Jane Hardy is a great help, and, next to Polly, the best monitress we have. They often go to read to Mrs. Grey, and she takes kindly to them for the love they bore to little Bessie. It is cheering to see how many dear children are gathering in; and everything, and especially the tokens for good God has given us lately so strikingly, seems to bid us ‘not to be weary in well-doing, for in due season we shall reap, if we faint not.’

“In due season, Daisy; that must mean in God’s own time—sooner or later—here or there; and we in the meantime must pray and hope, and patiently wait, while we work on, till God shall call us to His own rest; and then, if not before the due time, the day of harvest will come, when He says, ‘they who sow and they who reap shall rejoice together.’

“Your affectionate sister,
“Susan Morley.”

Dear, patient workers for Jesus in lowly vineyards such as this, faint not, neither be weary. Look up for the grace that is sufficient for all difficulties and all discouragements, and look on by faith to the day when you shall see what God asks you now perhaps to take on trust, that “your labour is not in vain in the Lord.”

In that day you shall find how the long years of ploughing were not lost, but were most surely preparing the way for the precious seed; how every grain you once scattered for Him, watered by your prayers, and perhaps by your tears, has been guarded and watched over by your Lord, and turned into golden sheaves, to be laid down by you in the day of harvest at His feet, saying, “Not unto us, O Lord, not unto us, but unto Thy name be the glory.”

LONDON: KNIGHT, PRINTER, MIDDLE STREET, E.C.

TRANSCRIBER’S NOTES:

Obvious typographical errors have been corrected.

Inconsistencies in hyphenation have been standardized.

Archaic or variant spelling has been retained.

*** END OF THE PROJECT GUTENBERG EBOOK THE MOTHERLESS BAIRNS, AND WHO SHELTERED THEM ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

- • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

- • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

- • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

- • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

Table of Contents

- THE MOTHERLESS BAIRNS, AND WHO SHELTERED THEM.

- CONTENTS.

- CHAPTER I.

- CHAPTER II.

- CHAPTER III.

- CHAPTER IV.

- CHAPTER V.

- CHAPTER VI.

- CHAPTER VII.

- THE FULL PROJECT GUTENBERG LICENSE