The Natural History of Chocolate / Being a Distinct and Particular Account of the Cocoa-Tree, its Growth and Culture, and the Preparation, Excellent Properties, and Medicinal Vertues of its Fruit
Date: 2008-02-12T00:00:00+00:00
Keywords: Chocolate -- Early works to 1800; Cacao -- Early works to 1800

The Project Gutenberg eBook of The Natural History of Chocolate

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: The Natural History of Chocolate

Author: D. Quélus

Translator: active 1721-1763 R. Brookes

Release date: February 12, 2008 [eBook #24588]

Language: English

Credits: E-text prepared by Robert Cicconetti, Louise Pryor, and the Project Gutenberg Online Distributed Proofreading Team (http://www.pgdp.net)

*** START OF THE PROJECT GUTENBERG EBOOK THE NATURAL HISTORY OF CHOCOLATE ***

E-text prepared by Robert Cicconetti, Louise Pryor,
and the
Project Gutenberg Online Distributed Proofreading Team
(http://www.pgdp.net)

Transcriber's note

Spelling is inconsistent and has been neither modernised nor corrected.

In the original, footnotes are marked with lower case letters, numbers, or asterisks. In this transcription, the asterisks have been replaced by the number of the page on which the footnote appears.

Contractions (such as atq; for atque) have not been expanded.

THE
Natural HISTORY
OF
CHOCOLATE:

BEING

A Distinct and Particular Account of the Cocoa-tree, its Growth and Culture, and the Preparation, Excellent Properties, and Medicinal Vertues of its Fruit.

Wherein the Errors of those who have wrote upon this Subject are discover’d; the Best Way of Making Chocolate is explain’d; and several Uncommon Medicines drawn from it, are communicated.

Translated from the last Edition of the French,
By R. BROOKES, M. D.

The Second Edition.

LONDON:

Printed for J. Roberts, near the Oxford-Arms in Warwick-Lane.
M dcc.xxx.

PREFACE

If the Merit of a Natural History depends upon the Truth of the Facts which are brought to support it, then an unprejudiced Eye-Witness is more proper to write it, than any other Person; and I dare even flatter myself, that this will not be disagreeable to the Publick notwithstanding its Resemblance to the particular Treatises of Colmenero (1), Dufour (2), and several others who have wrote upon the same Subject. Upon examination, so great a Difference will appear, that no  one can justly accuse me of having borrow’d any thing from these Writers.

This small Treatise is nothing but the Substance and Result of the Observations that I made in the American Islands, during the fifteen Years which I was obliged to stay there, upon the account of his Majesty’s Service. The great Trade they drive there in Chocolate, excited my Curiosity to examine more strictly than ordinary into its Origin, Culture, Properties, and Uses. I was not a little surprized when I every day discover’d, as to the Nature of the Plant, and the Customs of the Country, a great Number of Facts contrary to the Ideas, and Prejudices, for which the Writers on this Subject have given room.

For this reason, I resolved to examine every thing myself, and to represent nothing but as it really was in Nature, to advance nothing but what I had experienced, and even to doubt of the Experiments themselves, till I had repeated them with the utmost Exactness. Without these Precautions, there can be no great Dependance on the greatest Part of the Facts, which are produced by those who write upon any Historical Matter from Memorandums; which, from the Nature of the Subject, they cannot fully comprehend.

As for my Reasonings upon the Nature, Vertues, and Uses of Chocolate, perhaps they may be suspected by some People, because they relate to an Art which I do not profess; but let that be as it will, the Facts upon which they are founded are certain, and every one is at liberty to make what other Inferences they like best.

As there are several Names of Plants, and Terms of Art used in those Countries, which I have been obliged to make use of, and which it was necessary to explain somewhat at large, that they might be rightly understood; rather than make frequent Digressions, and interrupt the Discourse, I have thought fit to number these Terms, and to explain them at the End of this Treatise: the Reader must therefore look forward for those Remarks under their particular Numbers.

(1) De Chocolatâ Indâ.

(2) Du Thé, du Caffe, & du Chocolat.

THE TABLE.

The First Part.

Chap. I. The Description of the Cocao-Tree. | Pag. 2
Chap. II. Of the Choice and Disposition of the Place to plant a Nursery. | 10
Chap. III. Of the Method of Planting a Nursery, and of its Cultivation, till the Fruit comes to Maturity. | 16

Chap. IV. Of the gathering the Cocao-Nuts, and of the Manner of making the Kernels sweat; and also of drying them that they may be transported into Europe.

24

The Second Part.

Of the Properties of Chocolate. | 38
Chap. I. Of the old Prejudices against Chocolate. | 39
Chap. II. Of the real Properties of Chocolate. | 44
Sect. I. Chocolate is very Temperate. | 45
Sect. II. Chocolate is very nourishing, and of easy Digestion. | 47
Sect. III. Chocolate speedily repairs the dissipated Spirits and decayed Strength. | 51
Sect. IV. Chocolate is very proper to preserve Health, and to prolong the Life of old Men. | 56

The Third Part.

Of the Uses of Chocolate. | 60
Chap. I. Of Chocolate in Confections. | 61
Chap. II. Of Chocolate properly so called. | 62
Sect. I. Of the Origin of Chocolate, and the different Methods of preparing it. | 63
The Method of preparing Chocolate used in the French Islands of America. | 67
Sect. II. Of the Uses that may be made of Chocolate, with relation to Medicine. | 70
Chap. III. Of the Oil or Butter of Chocolate. | 74
Remarks upon some Places of this Treatise. | 80
Medicines in whose Composition Oil, or Butter of Chocolate, is made use of. | 91
The wonderful Plaister for the curing of all Kinds of Ulcers. | ibid.
An excellent Pomatum for the Cure of Tettars, Ringworms, Pimples, and other Deformities of the Skin. | 94

The Approbation of Monsieur Andry, Counsellor, Lecturer, and Regal Professor, Doctor, Regent of the Faculty of Medicine at Paris, and Censor Royal of Books.

I Have read, by order of the Lord Keeper of the Seals, this Natural History of Chocolate, and I judge that the Impression will be very necessary and useful for the Publick. Given at Paris this 5th of April, 1719.

THE
Natural HISTORY
OF
CHOCOLATE.

Of the Division of this Treatise.

I Shall divide this Treatise on Chocolate into three Parts: In the First, after I have given a Description of the Cocao Tree, I shall explain how it is cultivated, and give an Account how its Fruit is prepared: In the Second, I shall speak of the Properties of Chocolate; and in the Third, of its Uses.

PART I.

CHAP. I.
The Description of the Cocao-Tree.

The Cocao-Tree is moderately tall and thick, and either thrives, or not, according to the Quality of the Soil wherein it grows: Upon the Coast of Caraqua, for instance, it grows considerably larger than in the Islands belonging to the French.

Its Wood is porous, and very light; the Bark is pretty firm, and of the Colour of Cinnamon, more or less dark, according to the Age of the Tree. The Leaves are about nine Inches long, and four in breadth, where they are broadest; for they grow less towards the two Extremities, where they terminate in a point: their Colour is a little darkish, but more bright above than underneath; they are joined to Stalks three Inches long, and the tenth part of an Inch broad. This Stalk, as it enters the Leaf, makes a strait Rib, a little raised   along the Middle, which grows proportionably less the nearer it comes to the End. From each side of this Rib proceed thirteen or fourteen crooked Threads alternately.

As these Leaves only fall off successively, and in proportion as others grow again, this Tree never appears naked: It is always flourishing, but more especially so towards the two Solstices, than in the other Seasons.

The Blossoms, which are regular and like a Rose, but very small, and without smell, proceed from the Places from which the old Leaves fall, as it were in Bunches. A large Quantity of these fall off, for hardly Ten of a Thousand come to good, insomuch that the Earth underneath seems cover’d over with them.

Every Blossom is joined to the Tree by a slender Stalk half an Inch or a little more in length; when it is yet in the Bud, it is one Fifth of an Inch broad, and about one fourth or a little more in length: when it was least, in proportion to the Tree and the Fruit, the more strange it appeared to me, and more worthy of Attention (a).

When the Buds begin to blow, one may consider the Calix, the Foliage, and the Heart of the Blossom. The Calix is formed of the Cover of the Bud, divided into five Parts, or Leaves, of a very pale flesh-colour. These are succeeded by the five true Leaves of the same Colour, which fill up the empty Spaces or Partitions of the Calix. These Leaves have two Parts, the undermost of which is like an oblong Cup, striped with Purple; on the inside, it bends towards the Center by the help of a Stamen, which serves to fasten it; from this proceeds outwardly, the other Part of the Leaf, which seems to be separate from it, and is formed like the End of a Pike.

The Heart is composed of five Threads and five Stamina, with the Pistilla in the middle. The Threads are strait, and of a purple Colour, and placed over-against the Intervals of the Leaves. The Stamina are white, and bend outwardly with a kind of a Button on the top, which insinuates itself into the middle of each Leaf to sustain itself.

When one looks at these small Objects through a Microscope, one is ready to say, That the Point of the Threads is like Silver, and that the Stamina are Chrystal; as well as the Pistilla, which Nature seems to have placed in the Center, either   to be the Primitiæ of the young Fruit, or to serve to defend it, if it be true that this Embryo unfolds itself, and is produced in no other place but the Base.

For want of observing these small Parts, as well as the Bulk of the Blossom, F. Plumier had no distinct Knowledge of them, nor has he exactly design’d them, any more than Mons. Tournefort, who has done them after his Draught (b).

The Cocao-Tree almost all the Year bears Fruit of all Ages, which ripen successively, but never grow on the end of little Branches, as our Fruits in Europe do, but along the Trunk and the chief Boughs, which is not rare in these Countries, where several Trees do the like; such as the (1) Cocoeiers, the (2) Apricots of St. Domingo, the (3) Calebashes, the (4) Papaws, &c.

Such an unusual Appearance would seem strange in the Eyes of Europeans, who had never seen any thing of that kind; but if one examines the Matter a little, the philosophical Reason of this Disposition is very obvious. One may easily apprehend, that if Nature had placed such bulky Fruit at the Ends of the Branches, their great Weight must necessarily   break them, and the Fruit would fall before it came to Maturity.

The Fruit of the Cocao-Tree is contained in a Husk or Shell, which from an exceeding small Beginning, attains, in the space of four Months, to the Bigness and Shape of a Cucumber; the lower End is sharp and furrow’d length-ways like a Melon (c).

This Shell in the first Months is either red or white, or a Mixture of red and yellow: This Variety of Colours makes three sorts of Cocao-Trees, which have nothing else to distinguish them but this, which I do not think sufficient to make in reality three different kinds of Cocao-Nuts (d).

The First is of a dark vinous Red, chiefly on the sides, which becomes more bright and pale as the Fruit ripens.

The Second, which is the White, or rather is at first of so pale a Green, that it may be mistaken for White; by little and   little it assumes a Citron Colour, which still growing deeper and deeper, at length becomes entirely yellow.

The Third, which is Red and Yellow mix’d together, unites the Properties of the other two; for as they grow ripe, the Red becomes pale, and the Yellow grows more deep.

I have observed that the white Shells are thicker and shorter than the other, especially on the side towards the Tree, and that these sorts of Trees commonly bear most.

If one cleaves one of these Shells length-ways, it will appear almost half an Inch thick, and its Capacity full of Chocolate Kernels; the Intervals of which, before they are ripe, are fill’d with a hard white Substance, which at length turns into a Mucilage of a very grateful Acidity: For this reason, it is common for People to take some of the Kernels with their Covers, and hold them in their Mouths, which is mighty refreshing, and proper to quench Thirst. But they take heed of biting them, because the Films of the Kernels are extreamly bitter.

When one nicely examines the inward Structure of these Shells, and anatomizes, as it were, all their Parts; one shall find that the Fibres of the Stalk of the Fruit passing through the Shell, are divided into   five Branches; that each of these Branches is subdivided into several Filaments, every one of which terminates at the larger End of these Kernels, and all together resemble a Bunch of Grapes, containing from twenty to thirty-five single ones, or more, ranged and placed in an admirable Order.

I cannot help observing here, what Inconsistency there is in the Accounts concerning the Number of Kernels in each Shell. (e) Dampier, for instance, says there is commonly near a Hundred; other Moderns (f) 60, 70 or 80, ranged like the Seeds of a Pomgranate. (g) Thomas Gage, 30 or 40; Colmenero (h) 10 or 12; and Oexmelin (i) 10 or 12, to 14.

I can affirm, after a thousand Tryals, that I never found more nor less than twenty-five. Perhaps if one was to seek out the largest Shells in the most fruitful Soil, and growing on the most flourishing Trees, one might find forty Kernels; but as it is not likely one should ever meet with more, so, on the other hand, it is not   probable one should ever find less than fifteen, except they are abortive, or the Fruit of a Tree worn out with Age in a barren Soil, or without Culture.

When one takes off the Film that covers one of the Kernels, the Substance of it appears; which is tender, smooth, and inclining to a violet Colour, and is seemingly divided into several Lobes, tho’ in reality they are but two; but very irregular, and difficult to be disengaged from each other, which we shall explain more clearly in speaking of its Vegetation. (k) Oexmelin and several others have imagined, that a Cocao-Kernel was composed of five or six Parts sticking fast together; Father Plumier himself fell into this Error, and has led others into it (l). If the Kernel be cut in two length-ways, one finds at the Extremity of the great end, a kind of a longish (m) Grain, one fifth of an Inch long, and one fourth Part as broad, which is the Germ, or first Rudiments   of the Plant; but in European Kernels this Part is placed at the other end.

One may even see in France this Irregularity of the Lobes, and also the Germ in the Kernels that are roasted and cleaned to make Chocolate.

(a) Piso says (Montiss. Aromat. cap. 18.) that the Blossom is great and of a bright Yellow, Flos est magnus & flavescens instar Croci. A modern Author has transcribed this. Error of Piso; Floribus, says he, magnis pentapetalis & flavis. Dale Pharmacologia, Pag. 441.

(b) Appen. Rei Herbariæ. pag. 660. tab. 444.

(1) (2) (3) (4) See the Remarks at the End of this Treatise.

(c) Benzo says they grow ripe in a Year, as well as others after him, Annuo Spatio maturescit, Benzo memorante. Carol. Cluzio, l. c. Annuo justam attingens Maturitatem Spatio. Franc. Hernandes, apud Anton. Rech. In Hist. Ind. Occidental, lib. 5. c. 1.

(d) It seems likely that the Spanish Authors who say there are four Kinds of this at Mexico, have no better Foundation for the difference than this; and Mons. Tournefort had reason to say after Father Plumier, that he only knew one Kind of this Tree. Cacao Speciem Unicam novi. Append. Rei Herb. pag. 660.

(e) A new Voyage round the World. Tom. 1. Ch. 3. p. 69.

(f) Pomet’s General History of Drugs, Book vii. Ch. xiv. pag. 205. Chomel’s Abridgment of usual Plants. Valentin. Hist. Simplicium reform. lib. 2.

(g) New Relation of the East Indies. Tom. 1. Part 2. Ch. 19.

(h) A curious Discourse upon Chocolate, by Ant. Colmenero de Cedesma, Physician and Chirurgeon at Paris 1643.

(i) The History of Adventures. Tom. 1. Pag. 423.

(k) Ibid.

(l) In multas veluti Amygdalas fissiles. Tournefort in Append. Rei Herb. Pag. 660. & Tab. 444.

(m) I can’t imagine upon what Foundation Oexmelin could assert, that the Spaniards in the making of their Chocolate, used nothing but this longish Grain, which he calls Pignon. Au Milieu desquelles Amandes de Cacao, est, says he, un petit Pignon, qui a la Germe fort tendre, & difficile à conserver; c’est de cette Semence que les Espaniols font la celebre Boisson de Chocolat. Oexmelin Histoire des Avanturers, Tom. 1. pag. 423. He confirms more plainly the same Fancy, Pag. 426.

CHAP. II.
Of the Choice and Disposition of the Place for Planting Cocao-Trees.

The Cocao-Tree grows naturally in several Countries in America under the Torrid Zone, but chiefly at Mexico, in the Provinces of Nicaragua and Guatimala, as also along the Banks of the River of the Amazons (n). Likewise upon the Coast of Caraqua, that is to say, from Comana to Cartagena (o) and the Golden Island. Some also have been found in the Woods of Martinico.

The Spaniards and Portuguese were the first to whom the Indians communicated the Use of Cocao-Nuts, which they   kept a long time to themselves without acquainting other Nations with it; who in reality know so little of it at this day, that some Dutch Corsairs, ignorant of the Value of some Prizes they had taken, out of contempt cast the Merchandize into the Sea, calling it in derision, in very indifferent Spanish, Cacura de Carnero (p), The Dung of Beasts.

In 1649 (q) in the Vert Islands, they had never seen but one Tree planted, which was in the Garden of an English-Man, an Inhabitant of the Island of St. Croix (r). In 1655, the Caribeans (s) shewed to M. du Parepet a Cocao-Tree in the Woods of the Island of Martinico, whereof he was Governour. This discovery was the Foundation of several others of the same kind, in the Woods of the Cape Sterre (t) of this Island. And it is probable that the Kernels which were taken out of them, were the Original of those Cocao-Trees that have been planted there since. A Jew named Benjamin planted the first about the Year 1660, but it was not till twenty or twenty-five Years after,   that the Inhabitants of Martinico apply’d themselves to the Cultivation of Cocao-Trees, and to raise Nurseries of them.

When one would raise a Nursery, it is necessary, above all things, to chuse a proper Place, in respect of Situation, and a Soil agreeable to the Nature of it.

The Place should be level, moist, and not exposed to Winds; a fresh, and (if one may be allow’d the Expression) a Virgin Soil, indifferently fat, light, and deep. For this reason, Ground newly cleared, whose Soil is black and sandy, which is kept moist by a River, and its Borders so high as to shelter it from the Winds, especially towards the Sea Coast, is preferable to any other; and they never fail putting it to this Use, when they are so happy as to find any of this sort.

I have said, Ground newly cleared, that is to say, whose Wood is cut down purposely for it; for it is necessary to observe, that they at present plant their Nurseries in the middle of Woods, which have been so time out of mind, and this for two weighty Reasons: The First, because the Wood that is left standing round it, may serve as a Shelter; and the Second, because there is less Trouble in weeding or grubbing it. The Ground that has never produced any Weeds, will send forth but few, for want of Seed.

As for Nurseries planted in high Ground, the Earth is neither moist nor deep enough, and commonly the chief Root which grows directly downwards, cannot pierce the hard Earth which it soon meets with. Besides, the Winds are more boisterous, and cause the Blossoms to fall off as soon as blown, and when a little high, overturn the Tree, whose Roots are almost all superficial.

This is yet worse on the Hills, whose Descent is too steep; for besides the same Inconveniencies, the falling down of the Earth draws with it the good Soil, and insensibly lays the Roots bare.

One may therefore conclude that all these Nurseries are a long time before they bear, that they are never fruitful, and that they are destroy’d in a little time.

It is also proper that a Nursery, as much as may be, should be surrounded with standing Wood; but if it is open on any side, it should be remedy’d as soon as possible, by a Border of several Ranks of Trees called Bananes (5).

Besides this, the Nurseries should be moderate in respect of Magnitude, for the Small have not Air enough, and are, as it were, stifled; and the very Large are too liable to Dryness, and to the great   Winds, which, in America, they call Ouragans (u).

The Place of the Nursery being chosen, and the Bigness determined, they apply themselves to clear it of the Wood. They begin with plucking up the little Plants, and by cutting the Shrubs, and small kinds of Trees, and felling the Trunks and larger Branches of others; they then make Piles, and set them on fire in all Parts, and so burn down the largest Trees of all, to save themselves the trouble of cutting them.

When all is burnt, and there remains nothing upon the Earth, but the Trunks of the great Trees which they don’t trouble themselves to consume, and when the Space is well cleaned, they make Alleys by the help of a Line, strait and at equal Distances from each other, and thrust Sticks into the Ground of two or three Foot long, and 5, 6, 7, 8, 9 or 10 Feet distant, or at such a distance that they design to plant the Cocao-Trees, which they represent. Afterwards they plant Manioc in the empty Spaces, taking care not to come too near the Sticks.

One may observe, that the Nurseries planted at the great Distances of eight or   ten Feet, are a great deal more troublesome to keep clean in the first Years, as we shall observe hereafter; but then they prosper a great deal better, bear more, and last longer.

The Inhabitants, who have a great deal to do, and have but few Slaves, plant the Trees nearer, because by this means they gain room, and they have less trouble to keep it clear; when afterwards the Trees come to hurt and annoy each other by their Proximity, and they have had some Crops to supply their present Necessities: or if otherwise, they are obliged to cut some to give Air to the rest.

On the Coast of Caraqua, they plant the Cocao-Trees at 12 or 15 Feet distance, and they make Trenches to water them from time to time in the dry Seasons. They happily experienced the Success of this Practice at Martinico some Years since.

The Manioc (6) is a woody Shrub, whose Roots being grated, and baked on the Fire, yield a Cassave, or Meal, which serves to make Bread for all the Natives of America. They plant it in the new Nurseries, not only because it is necessary to supply the Negroes with Food, but also it hinders the Growth of Weeds, and serves to shade the young Cocao-Trees, whose tender Shoots, and even the second   Leaves, are not able to resist the scorching Beams of the Sun. For this reason they wait till the Manioc shades the Feet of the Sticks before they plant the Cocao-Trees, in the manner that we shall describe in the following Chapter.

(n) Relation of the River of the Amazons.

(o) I have added this Explication, because Pomet makes it come from Caraqua, of the Province of Nicaragua in New Spain, which is distant from Caracas 5 or 600 Leagues. V. VII. Chap. xiv.

(p) Thomas Gage, Tom. 1. Part 2. Chap. 19. Pag. 150.

(q) Rochefort’s Natural History of the Antilloes. Book 1. Chap. 6. Artic. 16.

(r) Father Tertre’s Hist. of the Antilloes. Tom. 2. p. 184.

(s) These are the Savage Natives of the Antilloes.

(t) That Part is call’d so, which lies exposed to the Winds which come always from the North-East to the South-East. That Part under the Wind, is called Basse-Terre.

(5) See the fifth Remark at the End of the Treatise.

(u) These violent and outrageous Winds blow from all Points of the Compass in twenty-four Hours. And this is one material thing to distinguish them from the regular and common Winds of this Climate.

(6) See the Remark at the sixth Article.

CHAP. III.
Of the Method of Planting a Nursery, and to cultivate it till the Fruit comes to Maturity.

Cocao-Trees are planted from the Kernel or Seed, for the Nature of the Wood will not admit of Slips: They open a Cocao-Shell, and according as they have occasion, take out the Kernels, and plant them one by one, beginning, for example, at the first Stick: They pluck it up, and with a sort of a Setting-Stick made of Iron, and well sharpened, they make a Hole, and turning the Iron about, cut off the little Roots that may do hurt. They plant the Kernel three or four Inches deep, and thrust in the Stick they before had pluck’d up a little on one side, to serve as a Mark: and so they proceed from Stick to Stick, and from Rank to Rank, till they have gone through the whole Nursery.

It must be observed, 1. Not to plant in a dry Season. One may indeed plant in any Month of the Year, or any Moon, new or old, when the Season is cool, and the Place ready; but it is commonly believed, that planting from September to Christmas, the Trees bear more than in some Months.

2. Not to plant any but the largest Kernels, and such as are plump: For since in the finest Shells there are sometimes withered Kernels, it would be very imprudent to make use of them.

3. To plant the great Ends of the Kernels lowermost. This is that which is held by a little Thread to the Center of the Shell, when one takes the Kernel out. If the little End was placed downward, the Foot of the Tree would become crooked, neither would it prosper; and if it was placed sideways, the Foot would not succeed very well.

4. To put two or three Kernels at every Stick, that if by any Mischance the tender Shoots of one or two are broken by Insects, or otherwise, there may be one left to supply the Defect. If no bad Accident happen, you have the advantage of chusing the straitest and most likely Shoot. But it is not best to cut up the supernumerary ones till that which is chosen is grown up, and, according to all appearance, out of danger.

The Kernels come up in ten or twelve Days, more or less, according as the Season, more or less favourable, hastens or backens their Growth: The longish Grain of the Germ beginning to swell, sends forth the little Root downwards, which afterwards becomes the chief Stay of the Tree, and upwards it pushes out the Shoot, which is an Epitomy of the Trunk and the Branches. These Parts encreasing, and discovering themselves more and more, the two Lobes of the Kernel a little separated and bent back, appear first out of the Earth, and regain their natural Position, in proportion as the Shoot rises, and then separate themselves intirely, and become two Leaves of a different Shape, of an obscure Green, thick, unequal, and, as it were, shrivel’d up, and make what they call the Ears of the Plant. The Shoot appears at the same time, and is divided into two tender Leaves of bright Green: To these two first Leaves, opposite to each other, succeed two more, and to these a third Pair. The Stalk or Trunk rises in proportion, and thence forward during a Year, or thereabouts.

The whole Cultivation of the Cocao-Tree may then be reduced to the Practice of two Things.

First, To over-look them during the first fifteen Days; that is to say, to plant new Kernels in the room of those that do   not come up, or whose Shoots have been destroy’d by Insects, which very often make dreadful Havock among these Plants, even when one would think they are out of danger. Some Inhabitants make Nurseries a-part, and transplant them to the Places where they are wanting: but as they do not all grow, especially when they are a little too big, or the Season not favourable, and because the greatest part of those that do grow languish a long time, it always seem’d to me more proper to set fresh Kernels; and I am persuaded, if the Consequences are duly weighed, it will be practised for the future.

Secondly, Not to let any Weeds grow in the Nursery, but to cleanse it carefully from one end to the other, and taking care, above all things, not to let any Herb or Weed grow up to Seed; for if it should happen so but once, it will be very difficult thenceforwards to root those troublesome Guests out, and to keep the Nursery clean, because the Cold in this Country never interrupts Vegetation.

This Weeding should be continued till the Trees are become large, and their Branches spreading, cast such a Shade as to hinder the Weeds from coming up; and afterwards, the Leaves falling from the Trees, and covering the Earth, will contribute to stifle them intirely. When this troublesome Business of Weeding is   ended, it will be sufficient to overlook them once a Month, and pluck up here and there those few Weeds that remain, and to carry them far into the Woods for fear of Seeds.

When the Cocao-Trees are nine Months old, the Manioc should then begin to be pluck’d up; and it should be managed so, that in three Months time there should be none left. There may be a Row or two replanted in each Alley, and Cucumbers, Citruls, and (x) Giraumonts may be sow’d in the void Spaces, or Caribean Coleworts; because these Plants having great spreading Leaves, are very proper to keep the Earth cool and moist, and to stifle the noisome Weeds. When the Cocao-Trees come to shade the Ground entirely, then it will be necessary to pluck up every thing, for nothing then will grow beneath ’em.

The Cocao-Trees of one Year old have commonly a Trunk of four Feet high, and begin to spread, by sending out five Branches at the top, all at a time, which forms that which they call the Crown of a Cocao-Tree. It seldom happens that any of these five Branches are wanting, and if by any Accident, or contrary to the Order of Nature, it has but three or four, the Tree never comes to good, and it will be   better to cut it off, and wait for a new Crown, which will not be long before it is form’d.

If at the end of the Year the Manioc is not plucked up, they will make the Trees be more slow in bearing; and their Trunks running up too high, will be weak, slender, and more exposed to the Winds. If they should be crowned, their Crowns will be too close; and the chief Branches not opening themselves enough, the Trees will never be sufficiently disengaged, and will not spread so much as they ought to do.

When all the Trunks are crowned, they chuse the finest Shoots, and cut up the supernumerary ones without mercy; for if this is not done out of hand, it will be difficult to persuade one’s self afterwards: tho it is not possible but that Trees placed so near each other, should be hurtful to each other in the end.

The Trees are no sooner crown’d, but they send forth, from time to time, an Inch or two above the Crown, new Shoots, which they call Suckers: If Nature was permitted to play her part, these Suckers would soon produce a second Crown, that again new Suckers, which will produce a third, &c. Thus the Cocao-Trees proceed, that are wild and uncultivated, which are found in the Woods of Cape-Sterre in Martinico. But seeing all these Crowns do but hinder the Growth of the first, and   almost bring it to nothing, tho it is the principal; and that the Tree, if left to itself, runs up too high, and becomes too slender; they should take care every Month when they go to weed it, or gather the Fruit, to prune it; that is to say, to cut or lop off all the Suckers.

I don’t know whether they have yet thought it proper to prune, any more than to graft upon Cocao-Trees: There is however a sort of Pruning which, in my Opinion, would be very advantageous to it. These sort of Trees, for example, have always (some more than others) dead Branches upon them, chiefly upon the Extremities of the Boughs; and there is no room to doubt but it would be very proper to lop off these useless Branches, paring them off with the pruning Knife even to the Quick. But as the Advantage that will accrue from it will neither be so immediate, nor so apparent as the Time and Pains that is employ’d in it; it is very probable that this Care will be neglected, and that it will be esteem’d as Labour lost. But however, the Spaniards do not think so; for, on the contrary, they are very careful to cut off all the dead Sprigs: for which reason their Trees are more flourishing than ours, and yield much finer Fruit. I believe they have not the same care in grafting them, nor do I think any Person has hitherto attempted to do it: I am persuaded   nevertheless, that the Cocao-Trees would be better for it. Is it not by the assistance of grafting our Fruit Trees in several manners, (which were originally wild, and found by chance in the Woods) that they have at length found the Art of making them bear such excellent Fruit?

In proportion as the Cocao-Trees grow, the Leaves upon the Trunks fall off by little and little, which ought to fall off on their own accord; for when they are entirely bare, they have not long to flourish: The first Blossoms commonly fall off, and the ripe Fruit is not to be expected in less time than three Years, and that if it be in a good Soil. The fourth Year the Crop is moderate, and the fifth it is as great as ever it will be; for then the Trees commonly bear all the Year about, and have Blossoms and Fruit of all Ages. Some Months indeed there is almost none, and others, they are loaded; and towards the Solstices, that is, in June and December, they bear most.

As in the Tempests called Ouragans the Wind blows from all Points of the Compass in twenty-four Hours, it will be well if it does not break in at the weakest Place of the Nursery, and do a great deal of Mischief, which it is necessary to remedy with all possible expedition. If the Wind has only overturn’d the Trees without breaking the chief Root, then the best   Method that can be taken in good Soil, is to raise them up again, and put them in their Places, propping them up with a Fork, and putting in the Earth about it very carefully: By this means they will be re-establish’d in less than six Months, and they will bear again as if no harm had come to them. In bad Soil, it will be better to let them lie, putting the Earth about the Roots, and cultivate at their lower Parts, or Feet, the best grown Sucker, and that which is nearest the Roots, cutting off carefully all the rest: The Tree in this Condition will not give over blossoming and bearing Fruit; and when in two Years time the Sucker is become a new Tree, the old Tree must be cut off half a Foot distant from the Sucker.

(x) These are Citruls whose Pulp is very yellow.

CHAP IV.
Of the gathering of the Cocao-Nuts, and the Manner of making them sweat, and of drying them that they may be brought sound into Europe.

The Observations which we made in the first Chapter, concerning the Alterations of the Colour of the Nuts, give us information of the time that they become   ripe. It will be proper to gather them when all the Shell has changed Colour, and when there is but a small Spot below which shall remain green. They go from Tree to Tree, and from Row to Row, and with forked Sticks or Poles, they cause the ripe Nuts to fall down, taking great care not to touch those that are not so, as well as the Blossoms: They employ the most handy Negroes in this Work, and others follow them with Baskets to gather them, and lay them in Heaps, where they remain four Days without being touch’d.

In the Months that they bear most, they gather them for a Fortnight together; in the less-fruitful Seasons, they only gather them from Month to Month. If the Kernels were left in Shells more than four Days, they would sprit, or begin to grow, and be quite spoiled (y): It is therefore necessary to shell them on the fifth Day in the Morning at farthest. To do this, they strike on the middle of the Shells with a   Bit of Wood to cleave them, and then pull them open with their Fingers, and take out the Kernels, which they put in Baskets, casting the empty Shells upon the Ground, that they may with the Leaves, being putrified, serve to fatten the Earth, and supply the Place of Dung.

They afterwards carry all the Kernels into a House, and lay them on a heap upon a kind of loose Floor cover’d with Leaves of Balize (7), which are about four Feet long, and twenty Inches broad; then they surround it with Planks cover’d with the same Leaves, making a kind of Granary, which may contain the whole Pile of Kernels, when spread abroad. They cover the whole with the like Leaves, and lay some Planks over all: the Kernels thus laid on a heap, and cover’d close on all sides, do not fail to grow warm, by the Fermentation of their insensible Particles; and this is what they call Sweating, in those Parts.

They uncover the Kernels Morning and Evening, and send the Negroes among them; who with their Feet and Hands, turn them topsy turvy, and then cover them up as before, with the same Leaves and the same Planks. They continue to do this for five Days, at the end of which they have commonly sweat enough, which   is discover’d by their Colour, which grows a great deal deeper, and very ruddy.

The more the Kernels sweat, the more they lose their Weight and Bitterness: but if they have not sweat enough, they are more bitter, and smell sour, and sometimes sprit. To succeed well therefore, there should be a certain Medium observed, which is only to be learnt by use.

When the Kernels have sweat enough, they lay them out to air, and expose them to the Sun to dry them, in the manner following.

They prepare before-hand, several Benches about two Foot high, in an even Court appointed for that purpose; they lay upon these Benches several Mats made of pieces of Reeds split in two, together with Bands made of Mahot Bark (8). Upon these Mats they put the Kernels about two Inches in height and move and turn them very often with a proper Piece of Wood for the first two Days. At Night they wrap up the Kernels in the Mats, which they cover with Balize Leaves for fear of Rain, and they do the same in the day-time when it is likely to rain. Those who are afraid of having them stolen, lock them up.

There are some Inhabitants who keep Boxes about five Feet long, and two broad, and three or four Inches deep, on purpose to dry the Kernels: There is this Advantage in them, that in the greatest Rains and suddenest Showers, they may presently be piled one on the top of another, so that none but the top-most will want a Cover; which is soon done with the aforesaid Leaves, and an empty Box turn’d up-side down. But that which makes the Usage of Mats preferable, is, that the Air may pass through beneath, between the Partition of the Reeds, and so dry the Kernels better. Boxes whose Bottoms are made like a Sieve with strong Brass Wire, would be very excellent; but then they must be made in Europe, which would be a considerable Charge.

When the Kernels have sweat enough, they must be exposed upon the Mats as much as necessary: If Rain is foreseen that is likely to last, it will be best to let them sweat half a Day less. It is observable, that a few hours Rain at first, instead of doing any harm, makes them more beautiful, and better conditioned. In fair Weather, instead of this Rain, it will be proper to expose them to the Dew for the first Nights. The Rain of a whole Day or two will do no harm, if they are not covered before they have had the Benefit of the Sun, for a Day, or half a Day at least.   For after a Day’s Sun-shine, they are to be wrap’d in the Mat, as before directed; but if it be half a Day’s Rain only, then they are only covered with Balize Leaves in the Night, kept on with little Stones laid at each End: But if the Rain be too long, it makes them split, and then they will not keep long; they therefore make Chocolate of it immediately.

If the Kernels have not sweat enough, or they wrap them too soon in the Mat, they are subject to sprit or germe, which makes them bitter, and good for nothing.

When the Kernels have been once wrapped in a Mat, and begun to dry, care must be taken that they do not grow moist again; they must therefore be well stirr’d from time to time, that they may be thorowly dry’d, which you may know by taking a Handful in your Hand, and shutting it: if it cracks, then it is time to put them into your Store-house, and to expose them to sale.

Those who would gain a Reputation in giving out a good Merchandize, before they pack it up in Vessels, pick it, and throw aside the little, wither’d, and thin Kernels, which are not only unsightly, but render the Chocolate something worse.

Afterwards the Kernels of the Cocao-Nut are dried in the Sun, before they are brought to Europe, and sold by the Druggists and Grocers, who distinguish it into great and small, and into that of Caraqua, and that   of the French Islands, tho with no good Foundation, for in the Places themselves they make no mention of this Distinction: It therefore seems likely, that the Merchants find their account in sorting it, since Kernels proceeding from the same Tree, and from the same Nut, are not always of the same bigness. It is indeed true, that if one Parcel of Kernels be compared with another, the one may consist of bigger than the other, which may arise from the Age or Vigour of the Trees, or from the Nature of the Soil; but certainly there is no kind of Kernels which may be called Great, as a distinct Kind, nor consequently no other which can properly be said to be Small.

The Kernels that come to us from the Coast of Caraqua, are more oily, and less bitter, than those that come from the French Islands, and in France and Spain they prefer them to these latter: But in Germany, and in the North (Fides sit penes Autorem) they have a quite opposite Taste. Several People mix that of Caraqua with that of the Islands, half in half, and pretend by this Mixture to make the Chocolate better. I believe in the bottom, the difference of Chocolates is not considerable, since they are only obliged to encrease or diminish the Proportion of Sugar, according as the Bitterness of the Kernels require it. For it must be considered, as   we have already said, that there is but one kind of Cocao-Tree, which grows as naturally in the Woods of Martinico, as in those of the Coast of Caraqua, that the Climates are almost the same, and consequently the Temperature of the Seasons equal, and therefore there cannot be any intrinsick Difference between these Fruits of any great moment.

As to the outward Difference that is observed, it can arise from nothing but the Richness of the Soil, or the contrary; from the different Culture, and from the Care or Negligence of the Labourers and those that prepare it, from the time of its gathering, to the time of its Delivery, and perhaps from all three together. It is to be observed at Martinico, that the Cocao-Trees prosper better in some Parts than others, merely from the Difference of the Soil, being more or less rich, or more or less moist.

I have had the Experience of one of my Friends, concerning what relates to the Cultivation and Preparation of this Tree and its Fruit, which demonstrates that they may add to its Value. This Gentleman, with a great deal of Application and Thought, found out the way to prepare the finest Merchandize of the Island, which was prefer’d by the Merchants to all the rest, and bore a greater Price than that of any of his Neighbours.

The Kernels of Caraqua are flattish, and for Bulk and Figure not unlike our large Beans. Those of St. Domingo, Jamaica, and Cuba, are generally larger than those of the Antilloes. The more bulky the Kernels are, and better they have been nourished, the less Waste there is after they have been roasted and cleansed, which some Years ago was an Advantage to those of Caraqua. But at present, by the Regulation from the Month of April, 1717, the Kernels of our Colonies pay but Two-pence Duty for Entry, whereas Foreigners pay always Fifteen: These thirteen Pence difference make such ample amends for the small Waste, that there is a great deal of reason to hope, that for the time to come, there will be none but the Curious, and People that do not value the Expence, that will make use of the Chocolate of Caraqua, by way of preference to that of the French Islands, and that the Cheapness of the latter will double the Consumption at least.

The best Cocao-Nuts have very brown firm Shells, and when the Kernel is taken out, it ought to be plump, well nourish’d, and sleek; of the Colour of a Hazle-Nut on the outside, but more inclining to a Red within; its Taste a little bitter and astringent, not at all sour or   mouldy (z). In a word, without any Smell, and not worm-eaten.

The Fruit of the Cocao-Tree is the most oily that Nature has produced, and it has this admirable Prerogative, never to grow rank let it be ever so old, which all other Fruit do that are analogous to it in Qualities; such as Nuts, Almonds, Pine-Apple-Kernels, Pistachoe Nuts, Olives, &c.

There are also imported from America, Cocao-Kernel-Cakes of about a Pound weight each; and as this Preparation is the first and principal in the Composition of Chocolate, it will be proper to add here the Manner of making it.

The Indians, from whom we borrow it, are not very nice in doing it; they roast the Kernels in earthen Pots, then free them from their Skins, and afterwards crush and grind them between two Stones, and so form Cakes of it with their Hands.

The Spaniards, more industrious than the Savages, and at this day other Nations after their Example, chuse out the best Kernels (a), and the most fresh: Of these   they put about two Pounds in a great Iron Shovel over a clear Fire, stirring them continually with a large Spatula, so long that they may be roasted enough to have their Skins come off easily, which should be done one by one (b), laying them a-part; and taking great heed that the rotten and mouldy Kernels be thrown away, and all that comes off the good ones; for these Skins being left among the Chocolate, will not dissolve in any Liquor, nor even in the Stomach, and fall to the bottom of Chocolate-Cups, as if the Kernels had not been cleansed.

If one was curious to weigh the Kernels at the Druggists, and then weigh them again after they are roasted and cleansed, one should find that there would be about a sixth Part wasted, more or less, according to the Nature and Qualities of the Kernels; that is to say, if you bought (for example) 30 Pounds, there would remain entirely cleansed, near twenty-five.

All the Kernels being thus roasted and cleansed at divers times, they put them once more to roast in the same Iron Shovel, but over a more gentle Fire, and stir   them with the Spatula without ceasing till they are roasted all alike, and as much as they ought to be; which one may discover by their Taste, and their dark-brown Colour, without being black. The whole Art consists in avoiding the two Extremes, of not roasting them enough, and roasting them too much; that is to say, till they are burnt. If they are not roasted enough, they retain a disagreeable Harshness of Taste; and if they are roasted so much as to burn them, besides the Bitterness and ill Taste that they contract, they lose their Oilyness entirely, and the best part of their good Qualities.

In France, where they are very apt to run into Extremes, they are mighty fond of the burnt Taste, and the black Colour, as if they were proper Marks of good Chocolate, not considering that, Quantity for Quantity, they may as well put so much Charcoal as burnt Chocolate. This Opinion is not only agreeable to Reason and good Sense, but is also confirmed by the unanimous Consent of all that have written on this Subject; and I can affirm, that it is authorized by the universal Consent of all America.

When the Kernels are duly roasted, and well cleansed, they put them into a large Mortar to reduce them into a gross Powder, which they afterwards grind upon a   Stone till it is very fine, which requires a more particular Explication.

They make choice of a Stone which naturally resists the Fire, not so soft as to rub away easily, nor so hard as to endure polishing. They cut it from 16 to 18 Inches broad, and about 27 or 30 long, and 3 in thickness, and hollowed in the middle about an Inch and a half deep. This Stone should be fix’d upon a Frame of Wood or Iron, a little higher on one side than the other: Under, they place a Pan of Coals to heat the Stone, so that the Heat melting the oily Parts of the Kernels, and reducing it to the Consistence of Honey, makes it easy for the Iron Roller, which they make use of for the sake of its Strength, to make it so fine as to leave neither Lump, nor the least Hardness. This Roller is a Cylinder of polish’d Iron, two Inches in diameter, and about eighteen long, having at each End a wooden Handle of the same Thickness, and six Inches long, for the Workman to hold by.

When the Paste is ground as much as is thought necessary, they put it hot in Moulds made of Tin, where they leave it, and it becomes hard in a very little time. The Shape of these Moulds is arbitrary, and every one may have them made according to his Fancy; but the cylindrick ones, which will hold about 2   or 3 Pounds of Chocolate, seem to me to be most proper; because the thicker they are, the longer they keep good, and may be commodiously held when there is occasion to scrape them. These Rolls ought to be wrapped in Paper, and kept in a dry Place: it should also be observed, that they are very susceptible of good and ill Smells, and that it is good to keep them 5 or 6 Months before they are used.

Now the Kernels being sufficiently rubb’d and ground upon the Stone, as we have just directed, if you would compleat the Composition in the Mass, there is nothing more to be done, than to add to this Paste a Powder sifted thro a fine Searce, composed of Sugar, Cinnamon, and, if it be desired, of Vanilla (c), according to the Quantities and Proportions, which we shall teach in the Third Part of this Treatise; and mix it well upon the Stone, the better to blend it and incorporate it together, and then to fashion it in Moulds made of Tin in the form of Lozenges of about 4 Ounces each, or if desired, half a Pound.

(y) For this reason, when they would send Cocao-Nuts to the neighbouring Islands from Martinico, that they may have wherewithal to plant, they are very careful not to gather them till the Transport Vessel is ready to sail, and to make use of them as soon as they arrive. For this reason also it is not possible that the Spaniards, when they design to preserve Nuts for planting, should let them be wither’d and perfectly dry, and that afterwards they should take the Kernels of these same Nuts, and dry them very carefully in the Shade, and after all, raise a Nursery with them, as Oexmelin reports, History of Adventurers, Tom. 1. Pag. 424.

(7) See the seventh Note hereafter.

(8) The Mahot is a Shrub, whose Leaves are round and feel soft like those of Guimauve; its Bark easily comes off, which they divide into long Slangs, which serves for Packthread and Cords to the Inhabitants and Natives.

(z) It gets this Taste either by being laid in a moist Place, or by being wet by Sea-Water in the Passage.

(a) As the Kernels are never so clean, but there may be Stones, Earth, and bad ones among them; it will be necessary, before they are used, to sift them in a Sieve that will let these things pass through, while it retains the Kernels.

(b) The Artists, to make this Work more expeditious, and to gain time, put a thick Mat upon a Table, and spread the Kernels upon it as they come hot from the Shovel, and roll a Roller of Iron over them to crack and get off the Skins of the Kernels; afterward they winnow all in a splinter Sieve, till the Kernels become entirely cleansed.

(c) What this is, you will find hereafter.

THE
Natural HISTORY
OF
CHOCOLATE.

PART II.

Of the Properties of Chocolate.

We have hitherto treated of Chocolate, as it were, superficially, and as it presents itself to our Senses. We come next to examine its intrinsick Qualities, and to search into its Nature: As far as we can, we will discover what Reason, join’d to long Experience, has taught us concerning the salutary Properties of this Fruit.

CHAP. I.
Of the old Prejudices against Chocolate.

To proceed more methodically, and with greater Clearness in our Enquiries concerning Chocolate, it seems proper to set People right about the Prejudices which a false Philosophy has instilled into most Authors who have wrote upon this Subject; the Impressions whereof, are yet very deeply ingraven in the Minds of a great Number of People.

The Spaniards, who were first acquainted with Chocolate after the Conquest of the new World, have laid it down for an undoubted Truth, that Chocolate is cold and dry, participating of the Nature of Earth. They have supported this Determination neither with Reason nor Experience; nor do they know from whence they learnt it; perhaps they have taken it upon the Words, and from the Tradition of the Inhabitants of the Country. Let that be as it will, it is natural from false Principles to draw false Conclusions, of which the two principal are as follow.

The first is, That Chocolate being by Nature cold, it ought not to be used without being mixed with Spices, which are commonly hot, that so they might, both together, become temperate and wholesome. This was the Jargon and Practice of those Times. For the same Reason the ancient Physicians erroneously imagining that Opium was cold in the fourth Degree, never fail’d to correct this pretended Coldness in their narcotick Compositions, with Drugs extremely hot, as Euphorbium, Pellitory, Pepper, &c.

Their second Conclusion was, That Chocolate being dry and earthy, and from thence supposed to be of a styptick and astringent Quality; if it was not corrected, must necessarily breed Obstructions in the Viscera, and bring on a Cacochimy, and a great Number of other incurable Diseases.

These Prejudices have from the Spaniards pass’d into other Nations. To prove this, it will be unnecessary to cite a great Number of Authors, for whoever has read one, has read them all, the later having done nothing but copy the former; they have even sometimes improved their Dreams, and exaggerated this pretended Coldness of Chocolate, and at length push’d the Matter so far, as to make it a kind of cold Poison; and if it was taken   to Excess, it would bring on a Consumption (1).

“Mexiaci friget nativa Cocai Temperies, tantoq; excedit Frigore ut inter noxia ne dubitem glandes censere Venena.” Thom. Strozzæ de Mentis potu seu de Cocolatis Opificio, lib. 3.

“Hinc siquis solo Cocolatis Fomite Vitam extrahat, atq; assueta neget Cibi Prandia, sensim contrahet exsueto marcentem Corpora Tabem.”

It is not very extraordinary that People who are more ready to believe than to examine, (such as the World is full of) should give into the unanimous Opinion of so many Authors; and it would be strange if they were not carry’d down by the Stream of a Prejudice so general. But I cannot sufficiently admire that Chocolate being so much decry’d, has not been entirely laid aside as unfit for Use; without doubt there was nothing but the daily Experience of its good Effects, which could support it, and hinder it from giving way to Calumny.

Now to overturn this old System, it is sufficient, in my Opinion, to observe with how little Skill and Penetration they then treated of the whole Natural History; one ought not to be amazed that they have   affirmed Chocolate to be cold and dry, in an Age when, for Example, they could say Camphire was cold and moist, which is a kind of Resin, from whence one Drop of Water cannot be extracted, whose sharp Taste, and penetrating Smell, joined to the extreme Volatility and Inflammability of its Particles, even in Water itself, are such evident Signs of its Heat, that it is difficult to conceive upon what account they persuade themselves of the contrary.

The Qualities of Chocolate are not indeed so remarkable, nor so active, as those of Camphire; but, with the least Attention, one may easily discern, that the Quantity of Oil that it contains, and the Bitterness that is perceivable in Tasting, are not the Marks of Coldness, since all Bitters are esteem’d hot, and since Oil is a Matter very near a-kin to, and necessary for Fire. This is very near the Reasoning of a celebrated Physician at Rome (2) against the old Opinion: As for me, says he, I am of another Judgment; I believe that Chocolate is rather temperate than cold, and I refer my self to the Decision of every ingenious Person that will be at the pains to taste and examine it.

These Reflections will be farther confirmed in the first Section of the following   Chapter, where we shall experimentally demonstrate that Chocolate is a Substance very temperate, yielding soft and wholesome Nourishment, incapable of doing any Harm. And if this intrinsick Coldness is no more to be feared, it must be own’d, that it will be henceforward ridiculous, if not pernicious, to join it with hot acrid Spices, more likely to alter and destroy its good and real Qualities, than to correct the bad ones which it has not: I nevertheless do not doubt but the Pleasantness of the Smell, and the favourite Taste of several agreeable Spices, being pretty much liked in this Mixture, will have their Partizans; who, more delighted with a present Gratification, than afraid of the insensible Prejudice that these Ingredients bring to their Health, will not resolve to leave them off. Tho these will be no longer the Correctors of Chocolate, yet they will serve to season it, with which they will please their Taste, without troubling themselves with the Consequences. But those Persons who will give themselves the trouble of thinking, and are more tractable and less sensual, will wisely abstain from such Extreams, and their Moderation will not be unattended with Benefit. Health is so valuable a Blessing, that the Care to gain and preserve it, ought to supersede any other Consideration.

As to the pretended Obstructions which Chocolate is said to occasion from its astrictive Quality, they are so far from being afraid of it in America, that they have found by Experience a Vertue directly contrary to it; for several young Women, subject to the Whites, have been cured of this Distemper, by eating a Dozen Cocao Kernels for Breakfast every Morning. It is well enough known that Obstructions are the Cause of this Disease, which instead of being encreas’d by Chocolate, were entirely taken away.

Then as to those strange Disorders which are said to arise from its immoderate Use, we shall bring in the Sequel so many Facts directly contrary to these Chimerical Fears, that all Persons of good Sense will be disabused, and convinced of the salutary and wonderful Properties of this Fruit; which shall be the Subject of the following Chapter.

(1) Ludov. Ramira, Relat. ad Hurtad. ad Append. cap.

(2) Paulus Zachias, de Malo Hypocondriaco, Lib. 2. Cap. 15.

CHAP. II.
Of the real Properties of Chocolate.

Without talking in the Dialect of the Peripateticks, about the Qualities of Heat and Coldness, now-a-days so much decry’d, it will not be difficult to prove that Chocolate is a Substance,   1. Very temperate. 2. Very nourishing, and of easy Digestion. 3. Very proper to repair the exhausted Spirits and decayed Strength. 4. Lastly, Very suitable to preserve the Health, and prolong the Lives of old Men. These four Articles shall be sufficiently demonstrated in the four following Sections.

Sect. I.
Chocolate is very Temperate.

Nothing is so great an Argument that Wheat, Rice, Millet, and Manioc, are salutary and temperate, as their being used by whole Nations together. If any of these Substances had any predominant evil Quality, it would soon appear to the Prejudice of the Health of Numbers; the People who subsist upon it, would soon leave it off as a very dangerous and hurtful Aliment.

One may reason much after the same manner with respect to Chocolate. The Natives of New-Spain, and of a great part of the Torrid Zone of America, have always used it as a Delicacy; and at this day all the European Colonies which are establish’d in those Countries, make a Consumption of vast Quantities of it: These People use it at all Times, and in all Seasons, as constant daily Food, without regard to Age, Sex, Temperament, or   Condition, without Complaint of having received the least Prejudice from it; they find on the contrary that it quenches Thirst, is very refreshing and feeding; that it procures easy quiet Sleep, and produces several other good Effects, to say nothing of those we are going to treat of in the following Sections. I could produce several Instances in favour of this excellent Nourishment, but I shall content myself with two only, equally certain and decisive in the Proof of its Goodness. The first is an Experiment of Chocolate’s being taken for the only Nourishment, made by a Surgeon’s Wife of Martinico: She had lost by a very deplorable Accident her lower Jaw, which reduced her to such a Condition, that she did not know how to subsist; she was not capable of taking any thing solid, and not rich enough to live upon Jellies and nourishing Broths. In this Strait she determined to take three Dishes of Chocolate, prepared after the manner of the Country, one in the Morning, one at Noon, and one at Night. (There, Chocolate is nothing else but Cocao Kernels dissolved in hot Water, with Sugar, and season’d with a Bit of Cinnamon.) This new way of Life succeeded so well, that she has lived a long while since, more lively and robust than before this Accident.

I had the second Relation from a Gentleman of Martinico, and one of my

Friends, not capable of a Falsity. He assured me, that in his Neighbourhood, an Infant of four Months old unfortunately lost his Nurse, and its Parents not being able to put it to another, resolved through Necessity to feed it with Chocolate; the Success was very happy, for the Infant came on to a Miracle, and was neither less healthy nor less vigorous than those who are brought up by the best Nurses.

The Inferences that may be drawn from these two Histories are evident, and demonstratively prove that Chocolate has neither any intemperate nor hurtful Quality; I shall therefore say no more upon them, leaving every one to make his own proper Reflections.

Sect. II.
Chocolate is very nourishing and of easy Digestion.

This Proposition is a necessary Consequence of the foregoing, established by Facts which I have just related; and we have Experiments as convincing of its easy Digestion, and the Goodness of the Chyle that it makes; but it needs no other Proof than the good Condition it puts those in, who ordinarily make use of it.

A learned Englishman has carried his Commendations so high concerning this particular Property of Chocolate, that he has not scrupled to affirm in a Dissertation that he has publish’d upon this Subject, That one Ounce of Chocolate contains as much Nourishment as a Pound of Beef. As much out of the way as this Assertion seems to be, one may easily conceive, that any Aliment is capable of yielding more plentiful Nourishment, if compar’d with any other, not only in respect to the Quantity, but also with relation to the Time that the Stomach takes to digest it.

Physicians are not agreed about the Causes of Digestion, but are divided into two Opinions, each of which is supported by the Writings of very eminent Authors; convinced of my own Inability to decide the Controversy, which also requires a large Field to expatiate in, I shall not undertake to defend either Fermentation or Trituration: But it will be sufficient to say, in two Words, that these Opinions are not absolutely incompatible (1): it perhaps will not be difficult to make a sort   of an Alliance or Agreement between them, by uniting whatever is plain and evident in the two Systems, and rejecting what is otherwise; and from hence form a third, which will be nothing but the Union of the uncontested Parts of the other two.

These two Causes undoubtedly concur in the Alteration that the Aliment undergoes in the Mouth; for the Saliva that mixes with it in Mastication, and dilutes it, cannot be deny’d to be an admirable Ferment (2); and the Tongue which moves it, and the Teeth which grind it, and break it, must be own’d to be the first Instruments of Trituration.

Now since Nature is commonly uniform in her Operations, and since there is a great deal of reason to suppose that Nature compleats Digestion by the same means that she has begun it, let us suppose it is really so for a Moment, and apply it to the present Subject, and then we shall see by what Evidence Chocolate ought to be of an easy Digestion.

In the first place, bitter and alkaline Substances, such as these Kernels, are stomachick and analogous to the Saliva and the Ferment which dissolves the Aliment in the Stomach; how then can it be of hard Digestion with these Qualities?

In the second place, if one considers attentively the Kernels as they are roasted, broke, and ground extremely fine upon a Stone, afterwards melted and dissolved in boiling Liquor, which serves as a Vehicle for it; it then seems very likely that the Stomach will not have much Labour left to do. In short, by it Digestion is more than half finished.

Experience confirms these Reasonings very much, for the Digestion of Chocolate is soon brought about without Trouble, without Difficulty, and without any sensible rising of the Pulse; the Stomach very far from making use of its Strength, acquires new Force. And I can farther say, upon my own Knowledge, that I have seen several Persons who had but weak Digestion, if not quite spoiled, who have been entirely recovered by the frequent Use of Chocolate.

Sect. III.
Chocolate speedily repairs the dissipated Spirits and decay’d Strength.

If Chocolate did not produce this Effect, but only as it is very nourishing, it would but have this Property in common with the most juicy Aliments, and such as are most proper to furnish a good Quantity of Blood and Plenty of Spirits: but its Effects are far more speedy; for if a Person, for Example, fatigued with long and hard Labour, or with a violent Agitation of Mind, takes a good Dish of Chocolate, he shall perceive almost instantly, that his Faintness shall cease, and his Strength shall be recovered, when Digestion is hardly begun. This Truth is confirmed by Experience, tho’ not so easily explained by Reasoning, because Chocolate sensibly appears to be soft, heavy, and very little disposed by any active Quality to put the Spirits in motion; however, being resolved to neglect nothing that is likely to unfold the Cause of an Effect so wonderful, I undertook one day the Chymical Analysis of Chocolate, and altho’ prejudiced that I should discover nothing this way but a superficial Knowledge, yet I was willing   to flatter myself that my Enquiry would not be wholly fruitless.

I cleansed sixteen Ounces of Kernels without burning them, I ground them in a Marble Mortar, and afterwards put them in a Glass Retort well luted; I placed it in a Reverberatory Furnace, and fixed to it a large Receiver; and after having luted the Joints well, I gave it the first Degree of Fire.

The first that ascended was pure Phlegm, which dropt for about two Hours; a little white unctuous Matter swam on the top of it.

The Fire being augmented, the Drops became red, and congealed as they fell into the Receiver; this lasted about two Hours.

The Fire being again augmented, the Receiver was filled with white Clouds, which I saw resolve into a kind of Dew, white and unctuous, which was partly Spirit, and partly a white Oil; the red Drops however continued to the End, which was about two Hours and a half.

This Operation let me know that Chocolate contains two kinds of Oil; the one Red and Fixed, which congealed it self on the side of the Vessel; and the other White and Volatile, which proceeded from the white Clouds, and resolved itself on the other side of the Receiver.

On the Morrow after, having unluted the Receiver, and having placed it in Balneo Mariæ, to melt the congealed Matter, I was agreeably surpriz’d to see the Vessel immediately fill’d with white Clouds: I very much admired the Volatility of this Unctuosity, and I was fully convinced, that Chocolate contained that volatile Oil so highly esteemed in Medicine, and that one need not go farther to seek the Cause of the speedy Reparation of the fainting Spirits; which is confirmed by the daily Experience of those that use Chocolate.

Having separated the Spirit by filtring through brown Paper, I divided the butirous Matter into two Parts: I put one, without any Addition, into a little Glass Cucurbit, which I placed in a Sand-Heat to rectify it, and by this Operation I got an Oil of an Amber Colour, swimming upon a little Phlegm, or Spirit (3).

I melted the remaining Part, and having incorporated it with quick Lime, I put it into a little Glass Retort luted, and put Fire to it by degrees. There first came over a clear Oil, the white Clouds succeeded, and at length the reddish Butter. Having unluted the Recipient, and put all in a little Cucurbit in a Sand-Heat, the   white Clouds yielded an Oil of an Amber Colour; and having augmented the Fire, there came over a little red Oil, but no Spirit.

The Amber-coloured Oil is nothing else but the white volatile Oil, coloured a little by the Violence of the Fire: As for the red Oil, it seems to be the Remainder of the red Butter, fit to be exalted. These two Oils will not mix together; for the red, more fixed than the other, always gets to the bottom. Mr. Boyle (54) said he extracted from Human Blood, two Oils very like those above mentioned; and this Conformity of Substances, very much convinces me of the great Analogy I always supposed to be between Chocolate and Human Blood.

As for the Spirit, it has nothing very disagreeable either in Taste or Smell, it does not sensibly ferment with Alkalies, nor alters the Colour of blue Paper; after   some time, it grows a little acid, and tastes a little tartish.

Having calcined the Caput Mortuum, which is of a violet Colour and filtred and evaporated the Lixivium, as is usual; I got nothing from it but a kind of Cynder, a little saltish, and in so small a quantity, that I did not give myself the trouble to reiterate the Calcination, Dissolution, Filtration, and Evaporation; for I should hardly have got five or six Grains of fixed purified Salt.

I curiously observed, that neither in the Heads, nor in the Receivers, there did appear any signs of a volatile Salt: However, M. Lemery assures us (55), that it contains a good deal; but it is plain he took his Opinion upon trust, for had he made the Experiment, he is too ingenious to be mistaken.

One may then conclude from these two Observations, That Chocolate is a mix’d Body, that has the least Quantity of Salt enters its Composition.

Sect. IV.
Chocolate is very proper to preserve Health, and to prolong the Life of Old Men.

Before Chocolate was known in Europe, good old Wine was called the Milk of old Men; but this Title is now apply’d with greater reason to Chocolate, since its Use has become so common, that it has been perceived that Chocolate is, with respect to them, what Milk is to Infants. In reality, if one examines the Nature of Chocolate, a little with respect to the Constitution of aged Persons, it seems as though the one was made on purpose to remedy the Defects of the other, and that it is truly the Panacea of old Age.

Our Life, as a famous Physician (56) observes, is, as it were, a continual growing dry; but yet this kind of natural Consumption is imperceptible to an advanced Age: when the radical Moisture is consumed more sensibly, then the more balmy and volatile Parts of the Blood are dissipated by little and little, the Salts disengaging from the

Sulphurs, manifest themselves, the Acid appears, which is the fruitful Source of Chronick Diseases. The Ligaments, the Tendons, and the Cartilages have scarce any of the Unctuosity left, which render’d them so supple and so pliant in Youth. The Skin grows wrinkled as well within as without; in a word, all the solid Parts grow dry or bony.

One may say that Nature has formed Chocolate with every Vertue proper to remedy these Inconveniences. The volatile Sulphur with which it abounds, is proper to supply the Place of that which the Blood loses every day through Age, it blunts and sheaths the Points of the Salts, and restores the usual Softness to the Blood, like as Spirit of Wine united with Spirit of Salt, makes a soft Liquor of a violent Corrosive. This same sulphurous Unctuosity at the same time spreads itself in the solid Parts, and gives them, in some sense, their natural Suppleness; it bestows on the Membranes, the Tendons, the Ligaments, and the Cartilages, a kind of Oil which renders them smooth and flexible. Thus the Equilibrium between the Fluids and the Solids is in some measure re-establish’d, the Wheels and Springs of our Machine mended, Health is preserved, and Life prolonged. These are not the Consequences of Philosophical Reflections, but of a thousand   Experiments which mutually confirm each other; among a great Number of which the following alone shall suffice.

There lately died at Martinico a Counsellor about a hundred Years old, who, for thirty Years past, lived on nothing but Chocolate and Biscuit. He sometimes indeed had a little Soop at Dinner, but never any Fish, Flesh, or other Victuals: He was, nevertheless, so vigorous and nimble, that at fourscore and five, he could get on horseback without Stirrups.

Chocolate is not only proper to prolong the Life of aged People, but also of those whose Constitution is lean and dry, or weak and cacochimical, or who use violent Exercises, or whose Employments oblige them to an intense Application of Mind, which makes them very faintish: to all these it agrees perfectly well, and becomes to them an altering Diet.

On the contrary, I would not counsel the daily Use of it to such who are very fat, or who are wont to drink a good deal of Wine, and live upon a juicy Diet, or who sleep much, and use no Exercise at all: In a word, who lead a delicate, sedentary, and indolent Life, such as a great many People of Condition at Paris are used to. Such Bodies as these, full   of Blood and Juice, have no need of additional Nourishment, and the Diet will fit them better which is mentioned in Ecclesiast. Plentiful Feeding brings Diseases, and Excess hath killed Numbers; but the temperate Man prolongs his Days (59).

(1) The Translator of this Treatise, who is a Physician, thinks it proper to observe, that the Opinions about Digestion, are deficiently related by our Author; for they are chiefly four, Trituration, Fermentation, Heat, and by a Menstruum, which are so far from being incompatible, that three of them necessarily concur to promote Digestion; to wit, Heat, and a Menstruum or Liquor, and Trituration, or the Motion or rubbing of the Coats of the Stomach: For it is plain, if the two former are absent, there can be no Digestion, and without doubt the last does assist, but which is the principal, I shall not take upon me to determine.

(2) Our Author seems here either to mistake Ferment for Menstruum, or to make them synonymous Terms: With this Allowance, his Reasoning is undoubtedly just; but as for a Ferment, in the usual Sense of that Word, it may justly be questioned whether there be any such in a Human Body.

(3) Our Author seems to make Phlegm and Spirit synonymous Terms in Chymistry.

(54) Pluribus abhinc Annis cum Sanguinem conveniente admodum digestione, præparassem, & solicitè distillatos Liquores supereffluentes flammâ lampadis rectificassem: Inter alia duo obtinui olea diversi omnino Coloris, quorum alterum Flavedinem, aut pallorem Succini, alterum vero intensissimam Rubedinem imitabatur; illud autem ingeniosis etiam, lynceisq; Spectatoribus, miraculi instar erat, quod licet ambo hæc Olea ab eodem sanguine emanassent, forentq; pura satis & limpida, non tantum distinctis in Massis sibi invicem supra innatarent, sed si agitatione commiscerentur, paulatim sese mutuo iterum extricarent, ut Oleum & Aqua. Historia Sanguinis Humani.

(55) Traité de Drogues, Pag. 127.

(56) Baglivius in Edit. Lugd. 1709. Pag. 414. Vivere enim nostrum siccessere est.

(59) Chap. xxxvii. V. 33 & 34. In multis Escis erit Infirmitas, propter crapulam multi obierunt: Qui autem abstinens est, adjiecit Vitam.

THE
Natural HISTORY
OF
CHOCOLATE.

PART III.

Of the Uses of Chocolate.

The common Uses of Chocolate may be reduced to three: It is put in Confections; it is used in Chocolate, properly so call’d; and there is an Oil drawn from it, to which they give the Name of Butter. I shall treat of them distinctly, in the three following Chapters.

CHAP. I
Of Chocolate in Confections.

They chuse Cocao-Nuts that are half ripe, and take out the Kernels one by one, for fear of spoiling them; they then lay them to soak for some Days in Spring Water, which they take care to change Morning and Evening: afterwards, having taken them out and wiped them, they lard them with little Bits of Citron-Bark and Cinnamon, almost as they make the Nuts of Roüen.

In the mean time, they prepare a Syrup of the finest Sugar, but very clear; that is to say, wherein there is but little Sugar: and after it has been clarified and purified, they take it boiling-hot off the Fire, and put in the Cocao-Kernels, and let them lie 24 Hours. They repeat this Operation six or seven times, encreasing every time the Quantity of Sugar, without putting it on the Fire, or doing any thing else to it: last of all, they boil another Syrup to the Consistence of Sugar, and pour it on the Kernels well wiped and put in a clean earthen Pot; and when the Syrup is almost cold, they mix   with it some Drops of the Essence of Amber.

When they would have these in a dry Form, they take them out of the Syrup; and after it is well drained from them, they put them into a Bason full of a very strong clarify’d Syrup, then they immediately put it in a Stove, or Hot-House, where they candy it.

This Confection, which nearly resembles the Nuts of Roüen, is excellent to strengthen the Stomach without heating it too much; for this reason, they may safely be given to those who are ill of a Fever.

CHAP. II.
Of Chocolate, properly so called.

In treating of this Liquor, we have two things to examine: The First is, the Original of Chocolate, and the different Manner of preparing it: The Second, the Medicinal Uses that it is proper for; which shall be the Subject of the two following Sections.

Sect. I
Of the Original of Chocolate, and the different Manners of preparing it.

Chocolate is originally an American Drink, which the Spaniards found very much in use at Mexico, when they conquer’d it, about the Year 1520.

The Indians, who have used this Drink time out of mind, prepared it without any great Art; they roasted their Kernels in earthen Pots, then ground them between two Stones, diluted them with hot Water, and season’d them with Pimento (1): those who were more curious, added Achiota (2) to give it a Colour, and (3) Attolla to augment its Substance. All these things joined together, gave to the Composition so strange a Look, and so odd a Taste, that a Spanish Soldier said, it was more fit to be thrown to Hogs (4), than presented to Men; and that he could never have accustomed himself to it, if the want of Wine had not forced him to it, that he might not always be obliged to drink nothing but Water.

The Spaniards (5) taught by the Mexicans, and convinced by their own Experience, that this Drink, as rustick as it appeared to them, nevertheless yielded very wholesome Nourishment; try’d to make it more agreeable by the Addition of Sugar, some Oriental Spices, and Things that grew there, which it will be needless to mention, because the Names of them are not so much as known here, and because of so many Ingredients, there is none continued down to us but Vanilla; in like manner, that Cinnamon (6) is the only Spice which has had general Approbation, and remains in the Composition of Chocolate.

Vanilla is a Cod of a brown Colour and delicate Smell; it is flatter and longer than our [French] Beans, it contains a luscious Substance, full of little black shining Grains. They must be chosen fresh, full, and well grown, and care must be taken that they are not smeared with Balsam, nor put in a moist Place.

The agreeable Smell, and exquisite Taste that they communicate to Chocolate, have prodigiusly recommended it; but long Experience having taught that it heats very much, its Use is become less   frequent, and those who prefer their Health more than pleasing their Senses, abstain from it entirely. In Spain and Italy, Chocolate prepared without Vanilla, is called at present Chocolate of Health; and in the French Islands of America, where Vanilla is neither scarce nor dear, as in Europe, they do not use it at all, though they consume as much Chocolate there as in any other Place in the World.

However, a great many People are prejudiced in favour of Vanilla, and that I may pay a due Deference to their Judgments, I shall employ Vanilla in the Composition of Chocolate, in the best Method and Quantity, as it appears to me; I say, as it appears to me, because there are an infinite Variety of Tastes, and every one expects that we should have regard to his, and one Person is for adding what the other rejects. Besides, when it is agreed upon what things to put in, it is not possible to hit upon Proportions that will be universally approved; it will therefore be sufficient for me to make choice of such Things as the Majority are agreed upon, and consequently which are agreeable to the Tastes of most.

When the Chocolate Paste is made pretty fine upon a Stone, as I have already explain’d, they add Sugar powdered and passed through a fine Searce; the true Proportion is the same Weight of Sugar as   of Kernels, but it is common to put a quarter part less of the former, that it may not dry the Paste too much, nor make it too susceptible of Impressions from the Air, and more subject to be eaten by Worms. But this fourth Part is again supply’d, when it is made into a Liquor to drink.

The Sugar being well mix’d with the Paste, they add a very fine Powder made of Vanilla and Cinnamon powdred and searced together. They mix all over again upon the Stone very well, and then put it in Tin Moulds, of what Form you please, where it grows as hard as before. Those that love Perfumes, pour a little Essence of Amber on it before they put it in the Moulds.

When the Chocolate is made without Vanilla, the Proportion of Cinnamon is two Drams to a Pound of Paste; but when Vanilla is used, it should be less by one half. As for the Vanilla, the Proportion is arbitrary; one, two, or three Cods, and sometimes more, to a Pound, according to every one’s Fancy.

Those that make Chocolate for Sale, that they may be thought to have put in a good deal of Vanilla, put in Pepper, Ginger, &c. There are even some People so accustomed to these Tastes, that they will not have it otherwise; but these Spices serving only to inflame the Blood,   and heat the Body, prudent People take care to avoid this Excess, and will not use any Chocolate whose Composition they are ignorant of.

Chocolate made after this manner, has this Advantage, that when a Person is obliged to go from Home, and cannot stay to have it made into Drink, he may eat an Ounce of it, and drinking after it, leave the Stomach to dissolve it.

In the Antilloes they make Cakes of the Kernels only, without any Addition, as I have taught at the End of the first Part of this Treatise; and when they would make Chocolate of them, they proceed in the following Manner.

(1) (2) (3) See the Remarks 8, 9, and 10.

(4) Porcorum ea verius Colluvies quam hominum Potio. Benzo apud Clusium Exoticorum Lib. Cap. 28.

(5) Hæc olim Cocolatis erant Exordia & Artis prima Rudimenta. P. Thomæ Strozzæ de Mentis potio.

(6) See the 11th Remark.

The Method of making Chocolate after the Manner of the French Islands in America.

They scrape off with a Knife from these Cakes aforesaid (1), what Quantity they please, (for Instance, four large Spoonfuls, which weigh about an Ounce) and mix with it two or three Pinches of powder’d Cinnamon finely searced, and about two large Spoonfuls of Sugar in Powder (2).

They put this Mixture into a Chocolate-Pot with a new-laid Egg (3), both White and Yolk; then mix all well together with the Mill, and bring it to the Consistence of Liquid Honey, upon which they afterwards pour boiling Liquor (4), (Milk or Water, as is liked best) at the same time using the Mill that they may be well incorporated together.

Afterwards they put the Chocolate-Pot on the Fire, or in a Kettle of boiling Water; and when the Chocolate rises, they take it off, and having well mill’d it, they pour it into the Dishes. To make the Taste more exquisite, one may, before it is poured out, add a Spoonful of Orange-Flower Water, wherein a Drop or two of Essence of Amber has been put.

This Manner of making Chocolate has several Advantages above any other, and which render it preferable to them all.

In the first place, one may assert, that being well managed, it has a very agreeable Smell, and a peculiar Delicacy in the Taste; besides, it passes very easily off the Stomach, nor leaves any Settling either in the Chocolate-Pot, or in the Dishes.

In the second place, one has the Satisfaction to prepare it one’s self to one’s own Taste, to encrease or diminish at pleasure the Quantities of Sugar or Cinnamon, and to add or leave out the Orange-Flower Water, or Essence of Amber; and, in a word, to make any other Alteration that shall be most agreeable.

In the third place, they make no Additions that destroy the good Qualities of the Kernels; it is so temperate, that it may be taken at all Times, and by all Ages, in Summer as well as in Winter, without fearing the least Inconveniency: Whereas Chocolate season’d with Vanilla, and other hot and biting Ingredients, cannot but be very pernicious, especially in Summer, to young People, and to dry Constitutions. The Glass of cold Water that they have introduced to drink before it, or after it, only serves to palliate the Effects for a Time; for the Heat that attends it, will manifest itself in the Blood and Viscera, when the Water is drain’d off and gone, by the ordinary ways.

In the fourth place, a Dish is so cheap, as not to come to above a Penny. If Tradesmen and Artizans were once aware of it, there are few who would not take the Advantage of so easy a Method of Breakfasting so agreeably, at so small a Charge, and to be well supported till

Dinner-time, without taking any other Sustenance, Solid or Liquid.

(1) Or rather grate it with a flat Grater, when the Cakes are so dry that they will not be so easily scraped with a Knife.

(2) Because if it was in a Lump, it would weigh more than double the Quantity of scraped Chocolate.

(3) The oily Parts of the Chocolate would not readily unite with the aqueous or watry Parts of the Liquor, without the Intervention of the Egg, which serves as a common Bond, without which this Drink would not have a good Head.

(4) The Proportion of Liquor should be about eight Ounces, or half a Pint, to one Ounce of Chocolate.

Sect. II.
Of the Uses that may be made of Chocolate with relation to Medicine.

I have always imagined it would be a very great Advantage to Physick, if Medicines could be administred to sick People under an agreeable Form, and a familiar Taste; and the Artifice itself of giving any thing under the appearance and name of something that is delicate, is not without its Benefit: People afflicted with Distempers, have enough to do to support their Pains, without the Inconveniency of distastful Remedies; however, it would be no small matter to spare them the Aversion they have to every thing that is called a Medicine; and when there is a Necessity for such, Chocolate may serve for very proper Diet, and an excellent Vehicle, wherein to take a Medicine at the same time.

These have been my Thoughts for some Time, and I can affirm that a happy Success has often confirm’d my Opinion. I could wish that this Essay, imperfect as it is, might serve to waken the Attention of some ingenious Physician, who would give himself the trouble to handle this   Matter with greater Accuracy than my small Penetration will permit me to do.

1. How many People neglect to purge themselves, and are so obstinate as to refuse to do it, when they have the greatest need of it, and this because of the great Distaste they have for ordinary Medicines? Will it not be of the greatest Service to teach them to purge themselves after a delightful Method, and even, if it was necessary, to purge them without their knowledge? To do this, you need only mix 20 or 26 Grains of Jalap in Powder, (more or less, according to the Age and Strength of the Person) with so much Powder of Cinnamon as is common for a Dish of Chocolate, and to give this Dish as if it were ordinary Chocolate. I have had great Experience of this, it is a good Purge without Griping; several have mistaken the Effect for the Benefit of Nature only, being entirely ignorant of the officious Deceit which I made use of for their sakes. What Advantages may not there be drawn from this Method of Purging apply’d to Children, who are so backward to take any thing that has the least ill Taste?

2. The Preparations of the Cortex, both Galenical and Chymical, have not succeeded. Its Infusion in Wine, heretofore so much cry’d up, contains but a part of the Vertue; for the Fæces, or the Bark   that remains at the bottom of the Bottle, has Strength enough to cure the intermitting Fever. Thus after a thousand fruitless Trials, it is now given again in Substance, reduced to a very fine Powder, which is either made into Bolus’s, or taken in Water. This Practice however is attended with several Inconveniences; for a great many People, especially Children, cannot swallow it in Bolus’s. The same Inconveniences follow the other Way of taking it in Water, and is neither less troublesome, nor less nauseous.

To avoid all this, a Dram of the Cortex reduced to a fine (1) Powder, and finely searced, and afterwards ground dry on a Porphyry, with the Cinnamon designed for a Dish of Chocolate, and mixed in the Chocolate with more Sugar than ordinary, may be taken without the least Reluctancy, and, if necessary, without being perceived: The Person will be nourished at the same time much better than with Broth, which is easily corrupted by a feverish Stomach; neither will the Particles of the Cortex offend the Stomach, being wrapped up by the Unctuosity of the Chocolate. I have cured Intermittent Fevers   after this manner, nor did it ever fail of good Success.

3. The most elaborate Preparations of Steel, are not one jot the better upon that account; the simple Filings have more Vertue than was ever extorted from this Metal by any Preparation: there is nevertheless an Inconveniency in the Use of them, because all the Particles of the Steel uniting together, by their Weight, at the bottom of the Stomach, form a kind of a Cake, which fatigues it, and makes it very uneasy.

To remedy this, after the Filings have been ground into a very fine Powder upon a Porphyry; you must mix it with the Cinnamon, when you make your Chocolate, and it is certain that the Particles of the Steel will be so divided and separated by the Agitation of the Mill, and so entangled in the Chocolate, that there will be no danger of a future Separation. Besides, the aromatick Particles of the Cinnamon, and the alkaline ones of the Chocolate, will not a little add to the Strength and Operation of this Remedy.

4. After this manner may you mix with the Chocolate the Powders of Millepedes, Vipers, Earthworms, the Livers and Galls of Eels, to take away the distasteful Ideas that the Sick entertain against these Remedies.

5. The Use of Milk is a specifick Remedy for the Cure of several Distempers, but by Misfortune there are but few Stomachs that can bear it, and several Methods have been try’d to find out Help for this Inconvenience. Without troubling myself to mention or examine them, will it not be an easy and natural Method, to hinder the Milk from curdling on the Stomach, to pour a hot Dish of Chocolate upon a Pint or Quart of Milk? The butirous Parts of the Milk and Chocolate, are in reality analogous to each other, and very proper to be united for the same Purpose; and what is bitter and alkaline in the Chocolate, ought necessarily to hinder the curdling of the Milk in the Stomach. It is easy to confirm by Experience the Reasoning upon this sort of Chocolated Milk.

(1) This, if true, overturns what has been said about the Mechanical Cure of an Ague, by Quincy, who pretends that the Vertue of the Cortex lies in its Texture, which this Preparation destroys.

CHAP. III.
Of the Oil or Butter of Chocolate.

Chocolate Kernels are a Fruit very oleaginous, but the Oil is very closely united with the other Principles, that it requires a great deal of Labour to   separate it, and to make it pure. The three common Ways to extract Oils, are by Distillation, Expression, and Decoction; we reject the first as being very imperfect, because the Violence of the Fire alters the Nature of all Oils that are extracted that way. The Success will answer no better by Expression, because that which is got will be very impure and in very small Quantity. There then remains no way but by Decoction, to draw out this essential Oil that we are in quest of, which is the true and the only way, for it gives it in its utmost Purity without any Alteration.

They take Chocolate that is roasted, cleaned, and ground upon the Stone, they throw the Paste into a Pan of boiling Water over a clear Fire; they let it boil till almost all the Water is consumed, then they pour more Water upon it till the Pan is full; the Oil ascends to the Top in proportion as the Water cools, and grows to the Consistence of Butter. If this Oil is not very white, it needs only be melted in a Pan full of hot Water, where it will be disengaged and purified from the red and terrestrial Particles that remain.

At Martinico this Oil is of the Consistence of Butter, but brought into France, it becomes almost as hard as Fromage, or   French Cheese, which melts nevertheless, and becomes liquid with a moderate Heat: it has no very sensible Smell, and has the good fortune never to grow rank; I have some of it now by me, that has been made this fifteen Years. One Year, when Oil of Olives failed us, we used that of Chocolate during the Time of Lent. It is very well tasted, and very far from being hurtful; it contains the most essential and most healthful Parts of the Chocolate.

I had the Curiosity to examine it by a Chymical Analysis; I put three Ounces into a little Glass Cucurbit placed in the Heat of Ashes, there drop’d from it an oily Liquor, which congealed as it fell down, and which did not differ from the Butter that I have described, but by a light Impression made upon it by the Fire. I only observed, that there was at the bottom of the Receiver, two or three Drops of a clear Liquor, which tasted a little acid, but very agreeable.

As this Oil is very anodyne, or an Easer of Pain, it is excellent, taken inwardly, to cure Hoarseness, and to blunt the Sharpness of the Salts that irritate the Lungs. In using, it must be melted and mix’d with a sufficient Quantity of Sugar-Candy, and made into Lozenges, which must be held in the Mouth as   long as may be, before they melt quite away, swallowing it down gently.

Oil of Chocolate also taken seasonably, may be a wonderful Antidote against corrosive Poisons.

Its Vertues are no ways inferior, if used outwardly.

1. It is the best and most natural Pomatum for Ladies to clear and plump the Skin when it is dry, rough, or shrivel’d, without making it appear either fat or shining. The Spanish Women at Mexico, use it very much, and it is highly esteem’d by them. If it is thought too hard, it may be softened with Oil of Ben, or Oil of Sweet Almonds, cold drawn.

2. I am persuaded if the antient Custom of the Greeks and Romans, of anointing their Bodies with Oil, was revived, there is nothing would answer their Expectations better, in augmenting the Strength and Suppleness of their Muscles, and preserving them from Rheumatisms and other torturing Pains. The leaving off this Practice, can be attributed to nothing else but to the ill Smell and other Properties that attended it; but if Oil of Chocolate was used instead of Oil of Olives, those Inconveniences would be avoided, because it has no Smell, and dries entirely into the Skin: nothing certainly would be more advantageous,   especially for aged Persons, than to renew this Custom, which has been authorized by the Experience of Antiquity.

3. Apothecaries ought to make use of this preferably to all others, as the Basis of their Apoplectick Balsams; because all other Oils grow rancid, and the Oil of Nutmegs, though whiten’d with Spirit of Wine, always retains somewhat of its natural Smell, whereas Oil of Chocolate is not subject to any of these Accidents.

4. There is nothing so proper as this to keep Arms from rusting, because it contains less Water than any other Oil made use of for that purpose.

5. In the American Islands they make use of this Oil to cure the Piles; some use it without Mixture, others melt two or three Pounds of Lead, and gathering the Dross, reduce it into fine Powder, and after it is finely searced, incorporate it with this Oil, and make a Liniment of it very efficacious for this Disease. Others for the same Intention mix with this Oil the Powder of Millepedes, Sugar of Lead, Pompholix, and a little Laudanum.

Others use this Oil to ease Gout Pains, applying it hot to the Part, with a Compress dip’d in it, which they cover with a hot Napkin. It may be used after the same manner for the Rheumatism.

6. Lastly, This Oil enters the Composition of the wonderful Plaister, and the Pomatum against Tetters. You will find their Description and Properties among the Remarks at the End of this Treatise.

REMARKS
Upon some Places of the
Treatise upon Chocolate.

Remark I.

The Coco-tree is the same as the Palm-Tree so famous in the East-Indies; its Fruit is call’d Coco, and care should be taken that it be not confounded with Cocao. I make this Remark, because I find that William Dampier very improperly calls (a) Coco’s Cocao-Nuts, and the Tree that bears them a Cocao.

Remark II.

They have transported these great Trees from St. Domingo to the Vent Islands; their Leaves being almost round, are firm and so smooth, that one would think they had been varnished. Their Fruit are sometimes as large as one’s Head, and their Skins very thick: When that is taken off, the Pulp is very near the Colour, Smell, and Taste of our Apricocks; in the Middle there are four Stones as big as Pullets Eggs, which are difficult to separate from the Fruit. They are eaten with Wine and Sugar; they make also very good Marmalade.

Remark III.

The Calebash-Tree is nigh as large as the Apple-Tree; it supplies the Natives and Negroes with Buckets, Pots, Bottles, Dishes, Plates, and several other Houshold Utensils. One cannot describe the Shape nor Bigness of Calebashes, since there are some of the Size of a Pear, and others as large as the greatest Citrons; and besides, there are long, round, oval, and of all Fashions. The Fruit, which   is green and smooth upon the Tree, becomes grey as it dries; within, it is full of a white Pulp, of no use at all, which they take out through a Hole; the Shells they put to several Services. The Bark is about one Fifth of an Inch thick, but very hard, and difficult to break.

Remark IV.

The Papaw-Tree is pretty uncommon as to its Make; its Trunk is strait, but hollow, and of so tender a Wood, that it is easily cut down with a Hedging-Bill; it is about four Yards high, without any Branches; its Leaves much like those of our Fig-Trees, but twice as big, and are joined to the top by Stalks of a Foot and a half long, and hollow like a Reed. They being about thirty in number, grow at the top of the Trunk all round about it; the lowest are ripest and largest, they are green, and of the bigness of one’s Fist. The Pulp, which is but half an Inch thick, is like that of a Melon, but of a sweet faintish Taste; but it makes a pretty good Confection, of a fine green Colour.

There is another kind of Papaw-Tree, whose Fruit is as large as a Melon, and better tasted than the former.

Remark V.

The Banane is a sort of Plant, whose Root is a great round Bulb, from whence proceeds a Trunk, green and smooth, six Feet high, as thick as one’s Thigh, and without any Leaf. On the top of it grow about twenty Leaves, about a Foot and a half broad, and about five Feet long; but so tender, that the Wind tears them from the Middle to the Sides, into Slangs like Ribbons: From the Center of these Leaves grows a second Trunk, more firm than the rest of the Plant: upon this grows a Cluster of about forty or fifty Bananes, sometimes more, sometimes less. A Banane is a Fruit as thick as one’s Arm, about a Foot long, and a little crooked. They gather this Cluster green, and hang it up in the Ceiling; and as the Bananes grow yellow, or mellow, they gather them. When this Cluster is taken away, the Plant withers, or they cut it down at the Root; but for one Trunk lost, the Root sends forth five or six more.

Besides these Bananes, there is a Fruit call’d Banane-Figs; but the Plants that produce them are very little different: The Figs are much less than the Bananes,   being but four or five Inches long. The Fig is more delicious, but the Banane is thought to be more wholesome, and the Pulp more solid. They roast them upon a Grid-Iron, or bake them in an Oven, they eat them with Sugar and the Juice of an Orange. The Banane done in a Stew-Pan in its own Juice, with Sugar and a little Cinnamon, is excellent.

Remark VI.

Manioc is a Shrub very crooked, and full of Knots, its Wood is tender and brittle, and the Branches are easily broke off into Slips: There are several and different Colours, some more forward and fruitful than others. Commonly they are pluck’d up in a Year or thereabouts; and there is found at every one, several plump Roots, without any sensible Fibres, more or less thick, according to the Kind and the Goodness of the Soil. These Roots are wash’d in a good deal of Water, to free them from the Earth; and after they are scraped with a Knife like wild Turnips, they grate them; that is to say, they rub them hard with great Copper Graters, which the French call Grages, just as they do Quinces to get out the Juice. This grated   Manioc is put in the Press in Sacks made of coarse Hemp, or Rushes, to get out the superfluous Moisture, which is not only unwholesome, but poisonous. This, thus press’d, they take from the Sacks, and pass it through a coarse Sieve called Hibichet; they afterwards bake it two several ways, to make what they call Cassave, or Meal of Manioc.

In the first place, when they would make the Cassave, they spread the sifted Manioc upon a Plate of Iron over a clear Fire, which they tapping down with the Ball of their Hands, make a broad Cake about half an Inch thick, and two Feet in diameter; and when it is baked on one side, they turn it on the other: and if they would keep it any time, they dry it in the Sun.

In the second place, when they would make what they call the Meal, they put the Manioc, grated, pressed, and sifted, as before, upon a great Copper Plate four Feet in diameter, with a Brim five or six Inches high, and placed upon a Brick Furnace: They stir it continually with a wooden Spatula, that it may not stick and be baked all alike. This Meal resembles Bread grosly crumbled, and may be kept a long while in a dry Place. The Natives do not trouble themselves to make the Meal; they only eat Cassave,   which they bake every day, because, when it is hot, it is more agreeable and palatable.

If they leave the expressed Juice of Manioc to settle, it lets fall a Fæcula to the bottom, called Moussache, which they afterwards dry in the Sun: it is as white as Snow, of which they make very good Cakes, called in those Parts, Craquelins.

The Laundresses use this Fæcula instead of Starch, to starch their Linnen. Some Inhabitants mix one Third of this with two Thirds of French Meal, and make Bread that is very white, and well tasted.

Remark VII.

At first sight, one would take a Balize-Tree for a Banane, they are so like each other: there is, however, this difference between them, That the Leaves of the Balize-Tree are not so tender, and apt to be tore; for this reason, they serve the Natives for Table-Cloths and Napkins, as well as the Negroes, and some of the Planters that live in the Woods. Sometimes they serve as Umbrella’s to shade them from the Sun, or Showers of Rain, that surprize them.

The Hunters have great assistance from this Plant; for sometimes finding themselves pressed with Thirst, in Places at some distance from Rivers or Fountains, they give the Trunk of a Balize a Slash with a Knife, and immediately hold their Hat, or a Cup, which catches a clear, good, and cool Water, even in the greatest Heat.

Remark VIII.

Pimento, called also Jamaica-Pepper, has been brought into France, where it grows, as in America, in pyramidal Cods of three or four Inches long: they are at first green, then yellow, afterwards red, and last of all, black. They pickle them in Vinegar, as they do Capers and little Cucumbers. There are in America several other Kinds of Pimentoes, and especially one that is round, and as red as a Cherry. This is the hottest of all, it sets the Mouth all on fire; for which reason it is called the mad Pimento. The Natives eat nothing without Pimento, it is their universal Seasoning, it serves them instead of Salt, and all Oriental Spices.

Remark IX.

Achote is best known in France, under the Name of Roucou, and is a sort of Red which the Dyers and Painters make use of. It is the favourite Colour of the Savages, which they are very careful of planting in their Gardens, that they may paint their Bodies every Morning, which they call Roucouing.

Roucou is planted of a Kernel much after the same manner as the Cocao-Tree. The Shrub that is most like it in Europe, is the Lilach, or the Arabian Bean. Its Leaves, of the Shape of a Heart, are longish, pointed, and placed alternately; its Blossoms grow in Bunches at the end of the Boughs, they are white, mix’d with Carnation, like the Flowers of the wild Rose-Tree. In the middle, there is a Tuft of yellow Stamina with red Points; when these Blossoms fall off, there appears tawny Buds, beset with fine Prickles: These Buds grow to be Shells, which, when ripe, open on the upper side, and discover within, two Rows of Pippins, almost like little Peas, cover’d with Vermilion, which sticks to the Fingers, when touch’d, and leaves the Pippins quite, when wash’d with warm Water. The Water   being settled, they pour it off gently by degrees, they dry the Colour in the Shade that fell to the bottom of the Vessel; and this is the true Roucou, without any Mixture. The Physicians in these Parts prescribe it to cut and attenuate thick and tough Humours, which cause difficulty of Breathing, Retension of Urine, and all sorts of Obstructions (89).

Remark X.

Atolla is a kind of Gruel which they make with Meal of Maise, (which is the same as our Indian Corn, or Turkey Millet.) The Mexicans season it with Pimento; but the Nuns and Spanish Ladies, instead of Pimento, use Sugar, Cinnamon, perfumed Waters of Amber, Musk, &c. In these Parts, they make the same Use of Atolla, as of the best Rice in the Levant.

Remark XI.

One ought to chuse the smallest Cinnamon, the highest coloured, and of the most biting Taste, as well as sweet and spicy, because a great Part is   full of Pieces, from whence they have drawn the Essence, and has neither any Colour nor Taste, but that of the Wood. To help and amend both, there needs only a Clove to be ground in the Mortar, with an Ounce of Cinnamon. This Spice is best that comes from the East-Indies, it has nothing of Acrid in it, and contains an oleous Volatile, which agrees very well with that of Chocolate. Cinnamon also has always kept its Place in all the Compositions of Chocolate.

(a) New Voyage round the World, Tom. 1. Chap. 10.

(89) Thomas Gage, Tom. 1. Part 2. Pag. 142.

MEDICINES
In whose Composition
Oil or Butter
OF
CHOCOLATE
Is made use of.

The Wonderful Plaister for the Curing of all sorts of Ulcers.

Take Oil-Olive a Pound, Venetian Ceruss, in Powder, half a Pound.

Put them in a Copper Pan, or a glazed Earthen one, upon a clear moderate Fire, stirring them continually with a   wooden Spatula till the Mixture is become black, and almost of the Consistence of a Plaister, (which you may know by letting fall two or three Drops upon a Pewter Plate; for if they grow cold immediately, and do not stick to the Fingers, when touch’d, it is done enough.) Then must be added,

Of Bees-Wax cut in little Bits, an Ounce and a half.

Oil or Butter of Chocolate, an Ounce.

Balsam Capivi, an Ounce and a half.

When they are all melted and mixed together, the Pan must be taken off the Fire; and stirring constantly with the Spatula, you must add the following Ingredients, reduced into a fine Powder separately, and then well mixed together.

Lapis Calaminaris, heated in the Fire, and then quenched in Lime-Water, and ground upon a Porphyry, one Ounce.

Myrrh in Drops,
Aloes Succotrine,
Round Birthwort,
Florentine Orris,

of each two
Drams.

Camphire, a Dram.

When they are all well incorporated together, they must cool a little, and then be poured upon a Marble to be made into Rolls, after the ordinary Manner.

I have seen such surprizing Effects from this Emplaister, that I am almost backward to mention them, lest they should seem incredible. It cures the most stubborn and inveterate Ulcers, provided the Bone is not carious: for in this Case, lest you should lose your Labour, you must begin with the Bone, and then apply the Plaister. The Place must be dress’d Morning and Evening after it is clean’d with Lime Water, and wiped well with a Linnen Cloth.

The same Plaister may serve several Times, provided it be washed with Lime Water, wiped with a Rag, and held to the Fire a Moment before it is apply’d.

I exhort charitable People to make this Plaister and give it to the Poor, especially those that live in the Country; they will draw down a Thousand Blessings in this Life, and the Lord will recompence them hereafter.

An excellent Pomatum for Ringworms, Tettars, Pimples, and other Deformities of the Skin.

Take Flowers of Brimstone (a), Salt Petre purified, of each Half an Ounce; good White Precipitate (b), two Drams; Benzoin or Benjamin, a Dram.

Beat the Benjamin and Salt-Petre a good while in a Brass Mortar, till they are reduced into a very fine Powder, then mix the Flower of Brimstone and White Precipitate with them and keep this Powder for Use.

At Martinico when I had occasion to make use of it, I incorporated it with Butter of Chocolate; but in France, I substitute the best-scented Jessamin Pomatum: This Smell, joined with that of Benjamin, corrects the Smell of the Brimstone, which some Persons abhor.

I cannot sufficiently recommend this Pomatum, which always succeeds well, and I have often found it beneficial when every thing else fail’d.

You must not wonder if on the first, and sometimes the second Day, the Tettar seems more lively, or the Complection more dull; it is a sign that the Malignity is drawn out, and that the Seeds of it are destroy’d: you must therefore take heed of desisting, for the Skin in a little Time will be render’d as even and smooth as you can desire.

(a) To wit, those that are made in Holland, if they can be got.

(b) To know if the Precipitate be good, you may do thus; Put a little upon a live Coal, if it flies away, it is good; if it stays behind, it is nothing but powder’d Ceruss, or some such thing.

FINIS.

*** END OF THE PROJECT GUTENBERG EBOOK THE NATURAL HISTORY OF CHOCOLATE ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

- • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

- • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

- • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

- • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

Table of Contents

- Transcriber's note

- THE Natural HISTORY OF CHOCOLATE:

- PREFACE

- THE TABLE.

- THE Natural HISTORY OF CHOCOLATE.

- Of the Division of this Treatise.

- PART I.

- CHAP. I. The Description of the Cocao-Tree.

- CHAP. II. Of the Choice and Disposition of the Place for Planting Cocao-Trees.

- CHAP. III. Of the Method of Planting a Nursery, and to cultivate it till the Fruit comes to Maturity.

- CHAP IV. Of the gathering of the Cocao-Nuts, and the Manner of making them sweat, and of drying them that they may be brought sound into Europe.

- THE Natural HISTORY OF CHOCOLATE. PART II.

- Of the Properties of Chocolate.

- CHAP. I. Of the old Prejudices against Chocolate.

- CHAP. II. Of the real Properties of Chocolate.

- Sect. I. Chocolate is very Temperate.

- Sect. II. Chocolate is very nourishing and of easy Digestion.

- Sect. III. Chocolate speedily repairs the dissipated Spirits and decay’d Strength.

- Sect. IV. Chocolate is very proper to preserve Health, and to prolong the Life of Old Men.

- THE Natural HISTORY OF CHOCOLATE. PART III.

- Of the Uses of Chocolate.

- CHAP. I Of Chocolate in Confections.

- CHAP. II. Of Chocolate, properly so called.

- Sect. I Of the Original of Chocolate, and the different Manners of preparing it.

- The Method of making Chocolate after the Manner of the French Islands in America.

- Sect. II. Of the Uses that may be made of Chocolate with relation to Medicine.

- CHAP. III. Of the Oil or Butter of Chocolate.

- REMARKS Upon some Places of the Treatise upon Chocolate.

- Remark I.

- Remark II.

- Remark III.

- Remark IV.

- Remark V.

- Remark VI.

- Remark VII.

- Remark VIII.

- Remark IX.

- Remark X.

- Remark XI.

- MEDICINES In whose Composition Oil or Butter OF CHOCOLATE Is made use of.

- The Wonderful Plaister for the Curing of all sorts of Ulcers.

- An excellent Pomatum for Ringworms, Tettars, Pimples, and other Deformities of the Skin.

- THE FULL PROJECT GUTENBERG LICENSE