*** START OF THE PROJECT GUTENBERG EBOOK 12638 ***

JOHNS HOPKINS UNIVERSITY STUDIES
IN
HISTORICAL AND POLITICAL SCIENCE

HERBERT B. ADAMS, Editor


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History is past Politics and Politics present History--_Freeman_

       *       *       *       *       *


NINTH SERIES
VII-VIII

PUBLIC LANDS AND AGRARIAN LAWS
OF THE
ROMAN REPUBLIC

BY ANDREW STEPHENSON, PH.D.
_Professor of History, Wesleyan University_


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BALTIMORE

THE JOHNS HOPKINS PRESS

JULY-AUGUST, 1891



Copyright, 1891, BY THE JOHNS HOPKINS PRESS.




PREFACE.


In the following pages it has been my object to trace the history of the
domain lands of Rome from the earliest times to the establishment of the
Empire. The plan of the work has been to sketch the origin and growth of
the idea of private property in land, the expansion of the _ager publicus_
by the conquest of neighboring territories, and its absorption by means of
sale, by gift to the people, and by the establishment of colonies, until
wholly merged in private property. This necessarily involves a history of
the agrarian laws, as land distributions were made and colonies established
only in accordance with laws previously enacted.

My reason for undertaking such a work as the present is found in the fact
that agrarian movements have borne more or less upon every point in Roman
constitutional history, and a proper knowledge of the former is necessary
to a just interpretation of the latter.

This whole question presents numerous obscurities before which it has been
necessary more than once to hesitate; it offers, both in its entirety and
in detail, difficulties which I have at least earnestly endeavored
to lessen. These obscurities and difficulties, arising in part from
insufficiency of historical evidence and in part from the conflicting
statements of the old historians, have been recognized by all writers and
call forth on my part no claim for indulgence.

This monograph is intended as a chapter merely of a history of the public
lands and agrarian laws of Rome, written for the purpose of a future
comparison with the more recent agrarian movements in England and America.

ANDREW STEPHENSON.

MlDDLETOWN, CONN. _May_ 8, 1891.



TABLE OF CONTENTS.

CHAPTER I.

Sec. 1. LANDED PROPERTY
 "   2. QUIRITARIAN OWNERSHIP
 "   3. AGER PUBLICUS
 "   4. ROMAN COLONIES

CHAPTER II.

Sec. 5. LEX CASSIA
 "   6. AGRARIAN MOVEMENTS BETWEEN 486 AND 367
       (a) Extension of Territory by conquest up to the year 367 B.C.
       (b) Colonies Founded between 454 and 367

Sec. 7. LEX LICINIA
 "   8. AGRARIAN MOVEMENTS BETWEEN 367 AND 133
       (a) Extension of Territory by conquest between 367 and 133
       (b) Colonies Founded between 367 and 133

Sec. 9. LATIFUNDIA
 "  10. INFLUENCE OF SLAVERY
 "  11. LEX SEMPRONIA TIBERIANA
 "  12. LEX SEMPRONIA GAIANA

CHAPTER III.

Sec.13. LEX THORIA
 "  14. AGRARIAN MOVEMENTS BETWEEN 111 AND 86
 "  15. EFFECT OF THE SULLAN REVOLUTION
 "  16. AGRARIAN MOVEMENTS BETWEEN 86 AND 59
 "  17. LEX JULIA AGRARIA
 "  18. DISTRIBUTION OF LAND AFTER THE CIVIL WAR BETWEEN CÆSAR AND POMPEY
 "  19. DISTRIBUTIONS FROM THE DEATH OF CÆSAR TO THE TIME OF AUGUSTUS
      (a) Lex Agraria of Lucius Antonius
      (b) Lex de Colonis in Agros Deducendis
      (c) Second Triumvirate





PUBLIC LANDS AND AGRARIAN LAWS OF THE ROMAN REPUBLIC.




CHAPTER I.

SEC. 1.--LANDED PROPERTY.


The Romans were a people that originally gave their almost exclusive
attention to agriculture and stock-raising. The surnames of the most
illustrious families, as Piso (miller), Porcius (swine-raiser), Lactucinius
(lettuce-raiser), Stolo (a shoot), etc., prove this. To say that a man was
a good farmer was, at one time, to bestow upon him the highest praise.[1]
This character, joined to the spirit of order and private avarice which
in a marked degree distinguished the Romans, has contributed to the
development among them of a civil law which is perhaps the most remarkable
monument which antiquity has left us. This civil code has become the basis
of the law of European peoples, and recommends the civilization of Rome to
the veneration of mankind.

The corner-stone of this legislation was the constitution of the law of
property.[2] This property applies itself to everything in the law of Rome,
to land, to persons and to obligations.

_Urbs_, the name of the village, takes its origin, according to an
etymology given by Varro,[3] from the furrow which the plow traced about
the habitations of the earliest dwellers. But what is of more interest to
us is that the legal signification of _Urbs_ and _Roma_ was different. The
former was the village comprised within the sacred enclosure; the latter
was the total agglomeration of habitations which composed the village,
properly[4] so called, and the outskirts, or suburbs. The powers of
certain magistrates ceased with the sacred limits of the _Urbs_, while the
privileges accorded to a citizen of Rome extended to the village and the
suburbs and finally embraced the entire Roman world.

The most ancient documents which have reached us from the history of India
and Egypt reveal that they had landed property fully established, while
Roman annals reveal to us the very creation of this institution. Whatever
modern criticism may deduce, Dionysius, Plutarch, Livy, and Cicero agree in
representing the first king of Rome as merely establishing public property
in Roman soil. This national property, the people possessed in common and
not individually. Such appears to us to be the quiritarian property _par
excellence_[5] and its primitive form was a variety of public community[6]
of which individual property was but a later solemn emancipation. To this
historic theory attaches the true notion of quiritarian land of which we
will speak in greater detail hereafter.

As regards the organization and constitution of individual and private
property, the traditions themselves attribute this to the second king of
Rome, the real founder of Roman society, who divided the territory among
the citizens, marking off the limits of individual shares and placing them
under the protection of religion. In this way a religious charter was
granted to the institutions of private property. Thus a primitive division
of territory appears to have been the basis of these varied traditions, but
the precise form of this division eludes us.

The Roman territory was confined for many ages to a surface of very limited
extent, which properly bore the name of _Ager Romanus_. This name with
signification slightly changed appeared to be still in use in the time of
the empire, and even at the present day a portion of the Roman territory
which very nearly corresponds to the ancient territory of the imperial
period is called _Agro Romano.[7]_ That which was properly called _Ager
Romanus_ at first only occupied the surface of a slightly expanded arc
whose chord was the river Tiber.[8] Primitive Rome did not extend beyond
the Tiber into Etruria, and toward Latium her possessions did not extend
beyond the limits of some five or six miles reckoning from the Palatine.
Toward the east the towns of Antemnae, Fidenae, Caenina, Collatia and Gabia
lay in the immediate neighborhood, thus limiting the extension of the city
in that direction within a radius of five or six miles;[9] and northward
the Anio[10] formed the limit. To the southwest as you approach Lavinium,
the sixth milestone marked the boundary of Rome. Thus with the possible
exception of a small strip of land extending upon either bank of the Tiber
to its mouth, and embracing the old site[11] of Ostia, have we marked out
all of ancient Rome. Strabo[12] says it could be gone round in a single
day. And according to this same author it was within these limits that the
annual auspices[13] could be taken.

Both city and land increased with time. Property seemed to have been added
and lost successively during the reign of the kings.[14] The last increase
of the _Ager Romanus_ was due to the labors of Servius Tullius, and it was
in the reign of this king that it reached its greatest limit. Dionysius[15]
says: "As soon as he (Servius) was invested with the government, he divided
the public lands among such of the Romans as having no lands of their own,
cultivated those of others.... He added two hills to the city, that called
the Viminal and the Esquiline hill, each of which forms a considerable
city; these he divided among such Romans as had no houses, to the intent
that they might build them.... This king was the last who enlarged the
circumference of the city by the addition of these two hills to the other
five, having first consulted the auspices as the law decided, and performed
the other religious rites. Further than this the city has not since then
been extended." Without doubt these possessions received great additions in
later times,[16] but they were not incorporated in the _Ager Romanus_ as
the preceding had been. The subjugated territories kept their ancient names
while their lands were made the object of distributions to the people, of
public sales to the citizens who also extended their possessions outside of
Roman[17] territory, or else the new conquests were abandoned to municipia,
given up to colonies, or became a part of that which was called _Ager
Publicus_. In fine, it was a fundamental principle of the public law of
Rome that the lands and the persons of the people conquered belonged to the
conqueror, the Roman people, who either in person or by their delegates
disposed of them as it seemed best. Among the ancients war always decided
concerning both liberty and property.

The result of all these facts was that the Roman territory was made the
object of a division or a primitive distribution either among the three
races of the first population, or a little later among the citizens or
inhabitants. This very same principle has been frequently observed in
recent times in regard to confiscated[18] territories and conquered
peoples.

Now what was the allotment of the first distribution of land?

Upon this topic the ancient authorities are blind and confusing to such an
extent as to be wholly inadequate for the solution of the difficulty. Among
the more recent authorities, two opposing systems have been sustained, the
one represented by Montesquieu, and the other by Niebuhr. (1) According to
Montesquieu, the kings of Rome divided the land into perfectly equal lots
for all the citizens and the title of the law of the Twelve Tables relative
to successions was for no other object than to establish this ancient
equality of the division of lands.[19] (2) Niebuhr,[20] on the contrary,
claimed that territorial property was primitively the attribute of the
patriciate and everyone who was not a member of this noble race was
incapable of possessing any part of the territory. From this theory the
author deduced numerous consequences which are important both to law and
history. Neither of these systems is free from errors. Montesquieu seems to
have made no difference between patrician and plebeian in using the term
_citizen_, while it is no longer disputed that the plebeian was not a
burgess and consequently had no civic rights save those granted to him by
the ruling class. His idea of goods must have, at least, become chimerical
at a very early date, as this equality was so little suspected by the
ancients that Plutarch,[21] after having spoken of the efforts of Lycurgus
to overturn the inequality of wealth among the Spartans, accuses Numa of
having neglected a necessity so important. It is moreover difficult to
see how Montesquieu could think that testamentary disposition tended to
maintain equality when the privilege was accorded to every citizen of
disposing of his entire patrimony by will even to the prejudice of his
children.[22] Again, the law of debts was hardly favorable[23] to equality.

Niebuhr clearly[24] denied the existence of the plebs until Ancus
incorporated the Latins and bestowed upon them peculiar privileges thus
forming a new and third class distinct from both patricians and clients.
Had Niebuhr succeeded in establishing this view, the right to landed
property would appear to be wholly vested in the patricians, for a client,
from the very nature of his position, could hold nothing independent of
his master. But this theory has fallen to the ground and no writer of the
present day pretends to uphold it. The plebeians existed from the very
first and some of them held land in full private ownership very little
different from the quiritarian ownership of the patricians. Cicero, who in
his Republic[25] has occupied himself with the ancient constitution of Rome
and has spoken in detail of the division of the lands, always speaks of the
distribution among the citizens without regard to quality of patrician
or plebeian, _divisit viritim civibus_. He has nowhere written that
territorial riches were the exclusive appanage of the patriciate. It must
be confessed, however, that it is doubtful whether he intended to embrace
the plebeians in his _civibus_. For more than two centuries before the time
of Cicero the plebeians had enjoyed the full rights of Roman citizenship,
but for more than that length of time property had been concentrated in
the hands of the aristocracy. This result was the consequence of the Roman
constitution[26] and the establishment of a populous city in the midst of a
narrow surrounding country. Roman policy had never been conducive to this
concentration, and it will hereafter appear that the nobility who had the
chief direction and administration of public affairs had little by little
usurped the property which formed the domain of the state, _i.e. Ager
Publicus_, and swallowed up the revenues due the treasury.

[Footnote 1: Cato, _De Re Rustica_, I, lines 3-8. "Majores nostri ... virum
bonum cum laudabant, ita laudabant, bonum agricolam bonumque colonum.
Amplissime laudari existimabatur, qui ita laudabatur."]

[Footnote 2: Muirhead, _Roman Law_, 36 _et seq_.]

[Footnote 3: Varro, _De Lingua Latina_, V, 143.]

[Footnote 4: Frag, to Digest, 287 and 147 of Title 16, Bk. 50 with notes of
Schultung and Small.]

[Footnote 5: Plutarch's _Romulus_, § 19.]

[Footnote 6: Mommsen, _History of Rome_, l, 194.]

[Footnote 7: Sismondi, _Etudes sur l'econ. polit._, 1, 2, § 1.]

[Footnote 8: Pseudo Fabius Pictor, Bk. I, p. 54; Plut., _Numa_, 16; Festus
V° Pectustum Palati, p. 198 and 566, Lindemann.]

[Footnote 9: Arnold, _Roman History_, I, ch. 3, par. 4.]

[Footnote 10: Mommsen, I, 75.]

[Footnote 11: Strabo, Bk. 5, 253.]

[Footnote 12: Strabo, Bk. 5, ch. 3, § 2.]

[Footnote 13: Arnold, I, ch. 3.]

[Footnote 14: Dionysius, II, 55; V, 33, 36; III, 49-50; Livy, I, 23-36.]

[Footnote 15: Dionysius, IV, 13.]

[Footnote 16: Varro, _De Lingua Latina_, V, 33.]

[Footnote 17: Sigonius, _De Antiq. Juris Civ. Rom_., Bk. I, ch. 2.]

[Footnote 18: Hume's _Hist, of Eng_., I, ch. 4: IV, ch. 61.]

[Footnote 19: _Esprit des lois_, Liv. 27, c. 1.]

[Footnote 20: _Roman Hist_., II, 164; III, 175 and 211.]

[Footnote 21: Lycurgus and Numa, II; Cicero, _De Repub_., II, 9.]

[Footnote 22: Muirhead, _Roman Law_, 46 and note--"uti legasset suae rei
ita jus esto."]

[Footnote 23: Muirhead, 92-96.]

[Footnote 24: Niebuhr, I.]

[Footnote 25: Momm., I, 126; Ihne, I; Nitzsch, _Geschichte der römischen
Republik_, 52; Lange, _Römische Geschichte_, I, 18.]

[Footnote 26: Dureau de la Malle, _Mém. sur les pop. de l'Italie, 500 et
seq_.]




SEC. 2.--QUIRITARIAN OWNERSHIP.


Citizenship was the first requisite to the right of property in Roman
territory. This rule, although invariable and inherent in the Roman state,
bent under the influence of international politics or the philosophy of
law, yet its severity affords us a notable characteristic of the law of
ancient Rome. Cicero and Gaius have preserved to us an important monument
of this law in a fragment of the Twelve Tables which proclaims the solemn
principle, _adversus hostem aeterna auctoritas esto.[1] Hostis_ in the old
Latin language was synonymous with stranger, _perigrinus_[2] This Roman
name was moreover applied to a person who had forfeited the protection
of the law by reason of a criminal condemnation, and who was therefore
designated _peregrinus_.[3]

_Auctoritas_ also had in old Latin a different signification from what it
has in later Latin. It expressed the idea of the right to claim and defend
in equity. It was very nearly equivalent to the right of property.[4] The
sense of the Roman law was, then, that the _peregrinus_ could not bar or
proceed against a Roman, a disposition somewhat similar to the old law of
England.[5] And as it was necessary to be a citizen in order to acquire by
the civil and solemn means which dominated the law of property in Rome, it
followed that the _peregrini_ were excluded from all right to property in
land by these laws. This exclusive legislation for a long time governed
Europe and did not disappear even from the Code Napoleon of 1819.[6]

We have a forcible example of the severity of the old Roman law in this
regard in the text of Gaius,--_Aut enim ex jure quiritium unusquisque
dominus erat, aut non intelligebatur dominus._[7]

_Dominium_ was therefore inseparable from _Jus Quiritium,_ the law of
the Roman city, the _optimum jus civium Romanorum_. The _peregrinus_ was
excluded from landed property both Roman and private; he could neither
inherit nor transmit; claim nor defend in equity. Moreover the name
_peregrinus_ was not confined to the stranger proper but was also bestowed
upon subjects of Rome[8] who, being deprived of their property and also
of political liberty by right of conquest, had not received the right of
citizenship which was for a long time confined within very narrow limits.
It would thus appear conclusive from the law quoted that the client and
plebeian could not at first hold land _optimo ex jure quiritium_.

Thus the tenure of the patricians was threefold: First, they had full
property in the land; second, they had a seigniorial right, _jus in re_, in
the land of their clients and the plebeians whose property belonged to the
_populus, i.e._ the generality of the patricians; in the third place, in
their own hands, they held lands which were portions of the domain and
which were held by a very precarious tenure called _possessio_.

According to Ihne, all lands in Rome were held by the above mentioned
tenure until the enactment of the Icilian law _de Aventino publicando_
which involved a change of tenure by converting the former dependent and
incumbered tenure of the plebeians into full property.

[Footnote 1: De Officiis, I, 12; Gaius, Frag., 234: Digest, 50, 16.]

[Footnote 2: Varro, De L.L.V. 14; Plautus, _Trinummus_, Act I, Scene 2, V.
75; Harper's _Latin Dictionary_; Cicero, _De Off_., I, 12: "Hostis enim
apud majores nostros is dicibatur, quem nunc peregrinum dicimus."]

[Footnote 3: Cic., _loc. cit._; Gaius, Frag., 234.]

[Footnote 4: Forcellini, _Lexic._; Harper's _Latin Lex_.]

[Footnote 5: _i.e._ The descendents of a person escheated could bring no
action for the recovery of the property.]

[Footnote 6: Giraud, _Recherches sur le Droit de Propriété_, p. 210.]

[Footnote 7: Gaius, Bk. II, 40.]

[Footnote 8: Ulpian, Frag., Title XIX, 4; Giraud, 216.]




SEC. 3.--AGER PUBLICUS.


In her early history Rome was continually making fresh conquests, and in
this way adding to her territory.[1] She steadfastly pursued a course of
destruction to her neighbors in order that she might thereby grow rich and
powerful. In this way large tracts of territory became Roman land, the
property of the state or _Ager Publicus._[2]

This public land extended in proportion to the success of the Roman arms,
since the confiscation of the territory of the vanquished was, in the
absence of more favorable terms, a part of the law of war. All conquered
lands before being granted or sold to private individuals were _Ager
Publicus_[3] a term which with few exceptions came to embrace the whole
Roman world.

This _Ager Publieus_ was farther increased by towns[4] voluntarily
surrendering themselves to Rome without awaiting the iron hand of war.
These were commonly mulcted of one-third of their land.[5] "The soil of
the country is not the product of labor any more than is water or air.
Individual citizens cannot therefore lay any claim to lawful property in
land as to anything[6] produced by their own hands." The state in this
case, as the representative of the rights and interests of society, decides
how the land shall be divided among the members of the community, and the
rules laid down by the state to regulate this matter are of the first and
highest importance in determining the civil condition of the country and
the prosperity of the people. Whenever but one class among the people
is privileged to have property in land a most exclusive oligarchy is
formed.[7] When the land is held in small portions by a great number and
nobody is legally or practically excluded from acquiring land, there we
find provided the elements of democracy.

According to the strictest right of conquest in antiquity the defeated lost
not only their personal freedom, their moveable and landed[8] property, but
even life itself. All was at the mercy of the conquerors. In practice a
modification of this right took place and in Rome extreme severity was
applied only in extreme cases, generally as a punishment for treason.[9]

This magnanimity was not rare and it even went so far as to restore the
whole of the territory to the people subdued.[10] But let us not suppose
that this humanity toward a conquered people sprang from any pity inspired
by their forlorn condition. It was due merely to the interest of the
conquerors themselves. The conquered lands must still be cultivated and the
depleted population restored. For this reason the conquered had generally
not only life and freedom left them but also the means of livelihood,
_i.e._ some portion of their land. This portion they held subject to no
restrictions or services save those levied upon quiritarian property. It
was private property to the full legal extent of the expression, thus being
in the unlimited disposition of the individual.[11] These people formed
the nucleus of the plebeians, the freemen who were members of the Roman
state[12] without actually having any political rights.

The _Ager Publicus_ was the property of the state and as such could be
alienated only by the state.[13] This alienation could be accomplished in
two ways:

(a). By public sale;

(b). By gratuitous distribution.

(a). The public sale was merely an auction to the highest bidder and in the
later days of the monarchy and early part of the republic, rich plebeians
must have become possessed of large tracts of land in this way; the
privilege of acquiring property in land having been extended to them some
time before the Servian reform.[14]

(b). The gratuitous distribution of land was accomplished by means of
Agrarian Laws or royal grant and had for its object the establishment of
colonies for purposes of defence, the rewarding of veterans or meritorious
soldiers,[15] or in later times, the providing for impoverished plebeians.



But even in the earliest times a portion of the domain lands was excluded
from sale or private appropriation,[16] in order to serve as a resource for
the needs of the state.

This was the general usage of ancient republics and this maxim of reserved
lands was recommended[17] by Aristotle as the first principle of political
economy.

Such reserved _ager publicus_ was leased either in periods of five years
(quinquennial leaseholds) or perpetually, _i.e. _, by emphyteutic lease
or copyhold. From these lands[18] the treasury received an income of from
one-tenth to one-fifth of the annual crops.

Besides these legal methods mentioned there was another very common one
which was seemingly never established by any law and therefore existed
merely by title of tolerance. I speak of the indefinite _possessio_ which
was nothing but an occupation on the part of the patricians[19] of the land
belonging to the state and was in nature quite similar to the so-called
"squatting" commonly practiced in some of our western states and
territories. The title to the enjoyment of the public lands was at first
clearly vested in the patricians nor was this right extended to the
plebeians until after they had been admitted to full citizenship. With
regard to the state the _possessor_[20] was merely a tenant at will and
could be removed whenever desired; but as regarded other persons he was
like the owner of the soil and could alienate the land which he
occupied either for a term of years, or forever, as if he were the real
proprietor.[21] The public land thus occupied was looked to as a resource
upon the admission of new citizens. They customarily received a small
freehold according to the general notion of antiquity that a burgess must
be a landowner. This land could only be found by a divison of that which
belonged to the public, and a consequent ejectment of the tenants at will.
In the Greek states every large accession to the number of citizens was
followed by a call for a division of the public lands and, as this division
involved the sacrifice of many existing interests, it was regarded with
aversion by the old burgesses as an act of revolution.

A great part of the wealth of the Romans consisted in domains of this kind,
and the question will occur to the thoughtful mind how the government
was able to keep the most distinguished part of her citizens in a legal
position so uncertain and alarming. English law is very different from the
Roman in this respect and would decide in favor of the tenant and against
the state. It is fairly possible that this uncertainty of tenure tended to
render the government more stable and less liable to sudden revolutionary
movements, thus having the same effect upon the Roman government which
funded debts have upon the nations of to-day.

[Footnote 1: Long, _Decline of the Roman Rep_., I, ch. 11.]

[Footnote 2: Muirhead, _Roman Law_, 92.]

[Footnote 3: Ortolan, _Histoire de la legislation Romaine_, p. 21.]

[Footnote 4: Mommsen, I, 131; Arnold, I, 157.]

[Footnote 5: Dionysius, IV, 11, Livy.]

[Footnote 6: Ihne, I, 175.]

[Footnote 7: Ihne, I, 175.]

[Footnote 8: Livy, Bk. I, c. 38, with note by Drachenborch; Livy, Bk. VII,
c. 31.]

[Footnote 9: Siculus Flaccus, _De Conditione Agrorum_, 2, 3: "Ut vero
Romani omnium gentium potiti sunt, agros alios ex hoste captos in victorem
populum partiti sunt, alios verro agros vendiderunt, ut Sabinorum ager qui
dicitur quaestorius."]

[Footnote 10: Cicero, in Verrem, II, Bk. 3, § 6.]

[Footnote 11: Giraud, _Droit de propriété chez les romains_, 160.]

[Footnote 12: Ihne, I, 175.]

[Footnote 13: Muirhead, 92; Giraud, 165.]

[Footnote 14: Higin., _De Limit. Const. apud Goes. Rei Agr. Script._, pp.
159-160.]

[Footnote 15: Giraud, 164.]

[Footnote 16: Dionysius, II, 7.]

[Footnote 17: Aristotle, _Polit._, [Greek: Z. Keph. th. 7: Anagkaion toinun
eis duo merae diaeraesthai taen choran kai ton men einai koinaen, taen de
ton idioton.]]

[Footnote 18: Giraud, 163.]

[Footnote 19: Festus, p. 209, Lindemann; Cicero, ad Att. II, 15; Philipp.
V, 7; De Leg. Agr. I, 2, III, 3; De Off. II, 22; Livy, II, 61, IV, 51, 53,
VI, 4, 15; Suet. Julius Cæsar, 38; Octavius, 13, 32; Cæsar, De Bell. Civ.,
I, 17; Orosius, V, 18.]

[Footnote 20: Aggenus Urbicus, p. 69, ed. Goes.]

[Footnote 21: Giraud, 185-187; Mommsen, I, 110; Ortolan, 227; Hunter,
_Roman Law,_ 367.]




SEC. 4.--ROMAN COLONIES.


Probably in no other way does the Roman government so clearly reveal its
nature and strength as in its method of colonization. No other nation,
ancient or modern, has ever so completely controlled her colonies as did
the Roman. Her civil law, indeed, reflected itself in both political and
international relations. In Greece, as soon[l] as a boy had attained a
certain age his name was inscribed upon the tribal rolls and henceforth he
was free from the _potestas_ of his father and owed him only the marks
of respect which nature demanded. So too, at a certain age, the colonies
separated themselves from their mother city without losing their
remembrance of a common origin. This was not so in Rome. The children[2]
were always under the _potestas_ of their parents. By analogy therefore,
the colonies ought to remain subject to their mother city. Greek colonies
went forth into a strange land which had never been conquered by Hellenic
arms or hitherto trod by Grecian foot. Roman[3] colonies were established
by government upon land which had been previously conquered and which
therefore belonged to the Roman domain. The Greek was fired with an
ambition to obtain wealth and personal distinction, being wholly free to
bend his efforts to personal ends. Not so the Roman. He sacrificed self for
the good of the state. Instead of the allurements of wealth he received
some six jugera of land, free from taxation it is true, but barely enough
to reward the hardest labor with scanty subsistence. Instead of the hope of
personal distinction, he in most cases sacrificed the most valuable of his
rights, _jus suffragii et jus_[4] _honorum_ and suffered what was called
_capitis diminutio_. He devoted himself, together with wife and family, to
a life-long military service. In fact the Romans used colonization as a
means to strengthen their hold upon[5] their conquests in Italy and to
extend their dominion from one centre over a large extent of country. Roman
colonies were not commercial. In this respect they differed from those of
the Phoenicians and Greeks. Their object was essentially military[6]
and from this point of view they differed from the colonies of both the
ancients and moderns. Their object was the establishment of Roman power.
The colonists marched out as a garrison into a conquered town and were
exposed to dangers on all sides. Every colony acted as a fortress to
protect the boundary and keep subjects to their allegiance to Rome. This
establishment was not a matter of individual choice nor was it left to any
freak of chance. A decree of the senate decided when and where a colony
should be sent out, and the people in their assemblies elected individual
members for colonization.

From another point of view Roman colonies were similar to those of Greece,
since their result was to remove from the centre to distant places the
superabundant population, the dangerous,[7] unquiet, and turbulent.

But the difference in the location of the colonies was easy to distinguish.
In general the Phoenicians and the Greeks as well as modern people founded
their colonies in unoccupied localities. Here they raised up new towns
which were located in places favorable to maritime and commercial
relations. The Romans, on the contrary, avoided establishing colonies in
new places. When they had taken possession of a city, they expelled from it
a part of the inhabitants, whether to transfer them to Rome as at first,
or a little later, when it became necessary to discourage the increase of
Roman population, to more distant places. The population thus expelled was
replaced with Roman and Latin citizens.[8] Thus a permanent garrison was
located which assured the submission of the neighboring countries and
arrested in its incipiency every attempt at revolt. In every respect these
colonies remained under surveillance and in a dependence the most complete
and absolute upon the mother city, Rome. Colonies never became the means
of providing for the impoverished and degraded until the time of Gaius
Gracchus. When new territory was conquered, there went the citizen soldier.
Thus these colonies mark the growth of Roman dominion as the circumscribed
rings mark the annual growth of a tree. These colonies were of two kinds,
Latin and Roman.

1. Latin colonies were those[9] which were composed of Latini and Hernici,
or Romans enjoying the same rights as these, _i.e._ possessed of the Latin
right rather than the Roman franchise. They were established inland as road
fortresses and being located in the vicinity of mountain passes or main
thoroughfares acted as a guard to Rome, and held the enemy in check.

2. Roman, or Burgess, colonies[10] were those composed wholly of Roman
citizens who kept their political rights and consequent close union with
their native city. In some cases Latini were given the full franchise and
permitted to join these colonies. In position as well as rights, these
colonies were distinguished from the Latin, being with few exceptions
situated upon the coast and thus acting as guards against foreign invasion.




_Table of Latin Colonies in Italy_.


------------------+----------------+-------+-------------------------------
   COLONIES.      | LOCATION.      |  B.C. | AUTHORITIES.
------------------+----------------+-------+-------------------------------
 1 Signia.        | Latium.        |   ?   | Livy, 1, 56; Dionys., 4, 63.
 2 Cerceii.       |     "          |   ?   | Id.
 3 Suessa Pometia.|     "          |   ?   | Livy, 2, 16.
 4 Cora.          |     "          |   ?   | Livy, 2, 16.
 5 Velitrae.      |     "          |  494  | Livy, 2, 30, 31 ; Dionys.,
                  |                |       |  6, 42, 43.
 6 Norba.         |     "          |  492  | Livy, 2, 34; Dionys , 7, 13.
 7 Antium.        |     "          |  467  |  "    3, 1;    "      9, 59.
 8 Ardea.         |     "          |  442  |  "    4, 11; Diodor., 12,34.
 9 Satricum.      |     "          |  385  |  "    6, 14.
10 Sutrum.        | Etruria.       |  383  | Vell., 1, 14.
11 Nepete.        |    "           |  383  | Livy, 6, 21; Vell.
12 Setia.         | Latium.        |  382  | Vell., 1,14; Livy, 6, 30.
13 Cales.         | Campania.      |  334  |  "    1,14;  "     8,16.
14 Fregellae.     | Latium.        |  328  | Livy, 8, 22.
15 Luceria.       | Apulia.        |  314  |  "    Epit., 60.
16 Suessa.        |                |  313  |  "    9, 28.
17 Pontiae.       | Isle of Latium.|  313  |  "    9, 28.
18 Saticula.      | Samnium.       |  313  |  "    9, 22; Vell., 1, 14;
                  |                |       | Festus, p. 340.
19 Interamna      |                |       |
   Lirinas.       | Latium.        |  312  | Livy, 9, 28; Vell, 1, 14;
                  |                |       | Diodor., 19, 105.
20 Sora.          |    "           |  303  | Livy, 10, 1; Vell., 1, 14.
21 Alba.          |    "           |  303  |  "    10, 1;    "   1, 14.
22 Narnia.        | Umbria.        |  299  |  "    10, 10.
23 Carseola.      | Latium.        |  298  |  "    10, 13.
24 Venusia.       | Apulia.        |  291  | Vell., 1, 14;  Dionys.  Ex.,
                  |                |       | 2335.
25 Hatria.        | Picenum.       |  289  | Livy, Epit., 11.
26 Cosa.          | Campania.      |  273  |  "      "  14; Vell., 1, 14.
27 Paestum.       | Lucania.       |  273  | Id.   Id.
28 Ariminum.      |                |  268  | Vell., 1, 14; L. Epit., 15;
                  |                |       | Eutrop., 2, 16.
29 Beneventum.    | Samnium.       |  268  | Vell., 1, 14;  L. Epit., 15;
                  |                |       | Eutrop., 2, 16.
30 Firmum.        | Picenum.       |  264  | Vell., 1, 14.
31 Aesernia.      | Samnium.       |  263  |  "     1, 14; L. Epit., 16.
32 Brundisium.    | Calabria.      |  244  |  "     1, 14;      "    19.
33 Spoletium.     | Umbria.        |  241  |  "     1, 14;      "    20.
34 Cremona.       | Gallia Cis.    |  218  | Tacitus, _Hist_., 3,35.
35 Placentia.     |  "      "      |  218  | L. Epit., 20; Polyb., 3, 40;
                  |                |       | V. 1, 14, 8.
36 Copia.         | Lucania.       |  193  | Livy, 34, 53.
37 Valentia.      | Bruttii.       |  192  |  "    34, 40; 35,40.
38 Bononia.       | Gallia Cis.    |  189  |  "    37, 57; Vell., 1, 15.
39 Aquileia.      | Gallia Trans.  |  181  |  "    40, 34;  "      "
------------------+----------------+-------+-------------------------------




_Table of Civic Colonies in Italy._

------------------+----------------+-------+-------------------------------
   COLONIES.      | LOCATION.      | B.C.  | AUTHORITY.
------------------+----------------+-------+-------------------------------
 1 Ostea.         | Latium.        | 418   | Livy, 1, 33; Dionys., 3, 44;
                  |                |       | Polyb., 6, 29; Cic. de R.R.,
                  |                |       | 2, 18, 33.
 2 Labici.        |    "           | 418   | Livy, 4, 47, 7.
 3 Antium.        |    "           | 338   | "   8, 14.
 4 Auxur.         |    "           | 329   | "  8, 21; 27, 38; Vell. 1, 14.
 5 Minturnae.     | Campania.      | 296   | Livy, 10, 21.
 6 Sinuessa.      |    "           | 296   | "   10, 21; 27, 38.
 7 Sena Gallica.  | Umbria.        | 283   | "  Epit., 11; Vell., 1, 14, 8.
 8 Castrum Novum. | Picenum.       | 283   | Livy, Epit., 11; Vell.,1,14,8.
 9 Aesium.        |Umbria.         | 247   | Vell., 1, 14, 8.
10 Alsium.        | Etruria.       | 247   |   "   1, 14, 8; L. Epit., 19;
                  |                |       | L.,   36, 3.
11 Fregena.       |    "           | 245   | Livy, 36, 3.
12 Pyrgi.         |    "           | 191   |   "     "
13 Puteoli.       | Campania.      | 194   |   "   34, 45.
14 Volturnum.     |    "           | 194   | Id.
15 Liturnum.      |    "           | 194   | Id.
16 Salernum.      |    "           | 194   | Id.
17 Buxentum.      | Lucania.       | 194   | Livy, 34, 45.
18 Sipontum.      | Apulia.        | 194   | Id.
19 Tempsa.        | Bruttii.       | 194   | Id.
20 Croton.        |    "           | 194   | Id.
21 Potentia.      | Picenum.       | 184   | Livy, 39, 44.
22 Pisaurum.      | Umbria.        | 184   |   "   "   "
23 Parma.         | Gallia Cis.    | 183   |   "   "   55.
24 Mutina.        | Gallia Cis.    | 183   | Livy, 39, 55.
25 Saturnia.      | Etruria.       | 183   |   "   "   "
26 Graviscae.     |    "           | 181   |   "   40, 39.
27 Luna.          |    "           | 180   |   "   41, 13.
28 Auximum.       | Picenum.       | 157   | Vell., 1, 15, 3.
29 Fabrateria.    | Latium.        | 124   |   "   1, 15, 4.
30 Minervia.      | Bruttii.       | 122   |   "   1, 15, 4; Appian B.C.,
                  |                |       |     2, 23.
31 Neptunia.      | Iapygia.       | 122   | Id.
32 Dertona.       | Liguria.       | 100   | Vell., 1, 15, 5.
33 Eporedia.      | Gallia Trans.  | 100   |    "     "   "
34 Narbo Martius. |    "   Narbo.  | 118   | Mommsen. (sic.)
------------------+----------------+-------+-------------------------------


[Footnote 1: Bouchaud, M.A., _Dissertation sur les colonies romaines_, pp.
114-222, en Memoires de l'institut Sciences, Morals et Politique, III.]

[Footnote 2: Muirhead's Article on _Roman Law_ in Ency. Brit.; Ihne, I,
235.]

[Footnote 3: Momm., I, 145.]

[Footnote 4: Momm., _loc. cit_.]

[Footnote 5: Brutus (App. B.C., II, 140) calls the colonists, [Greek:
phylakas ton pepolemaekoton].]

[Footnote 6: Ihne, I, 236.]

[Footnote 7: Cicero, Ad Att., I,19: "Sentinam urbis exhaurire, et Italiae
solitudinem frequentori posse arbitrabor."]

[Footnote 8: Momm., I, 145.]

[Footnote 9: Marquardt u. Momm., IV, 35-51; Momm., _History of Rome_, I,
108, 539; Madvigi Opuscula Academica, I, 208-305.]

[Footnote 10: Marquardt u. Momm., IV, 35-51; Ihne, vols. I-V; Momm., vols.
I-V; Madvigi Opus., _loc. cit_.]




CHAPTER II.




Sec. 5.--Lex Cassia.


Every year added to the difference between the patrician and plebeian, the
rich and the poor; a difference which had now grown so great as to threaten
seriously the very existence of the state. The most sagacious of all the
plans which had been proposed to stop this evil, was that set forth by
Spurius Cassius, a noble patrician now acting as consul for the third[l]
time. In the year 268, he submitted to the burgesses[2] a proposal to have
the public land surveyed, that portion belonging to the populus set aside
and the remainder divided among the plebeians or leased for the benefit[3]
of the public treasury.

He thus attempted to wrest from the senate the control of the public land
and, with the aid of the Latini and the plebeians, to put an end to the
system of occupation.[4] The lands which he proposed to divide were solely
those which the state had acquired through conquest since the general
assignment by king Servius, and which it still retained.[5] This was the
first measure by which it was proposed to disturb the possessors in their
peaceful occupation of the state lands, and, according to Livy, such a
measure had never been proposed from then to the time in which he was
writing, under Augustus, without exciting the greatest disturbance.[6]
Cassius might well suppose that his personal distinction and the equity
and wisdom of the measure would carry it through, even amidst the storm of
opposition to which it was subjected. Like many other reformers equally
well meaning, he was mistaken.

The citizens who occupied this land had grown rich by reason of its
possessions. Some of them received it as an inheritance, and doubtless
looked upon it as their property as much as the _Ager Romanus_. These to a
man opposed the bill. The patricians arose en masse. The rich plebeians,
the aristocracy of wealth, took part with them. Even the commons were
dissatisfied because Spurius Cassius proposed in accordance with federal
rights and equity to bestow a portion of the land upon the Latini and
Hernici, their confederates and allies.[7] The bill proposed by Cassius,
together with such provisions as were necessary, became a law, according to
Niebuhr,[8] because the tribunes had no power to bring forward a law of any
kind before the plebeian tribes obtained a voice in the legislature by the
enactment of the Publilian law in 472 B.C.; so that when they afterwards
made use of the agrarian law to excite the public passions it must have
been one previously enacted but dishonestly set aside and, in Dionysius'
account, this is the form which the commotion occasioned by it takes.[9]
Though this is doubtless true, yet the law, by reason of the combined
opposition, became a dead letter and the people who would have been most
benefited by its enforcement joined with Cassius' enemies at the expiration
of his term of office to condemn him to death. In this way does ignorance
commonly reward its benefactors. This agitation aroused by Cassius, stirred
the Roman Commonwealth, now more than twenty years old, to its very
foundations, but it had no immediate effect upon the _ager publicus_. The
rich patrician together with the few plebeians who had wealth enough to
farm this land, still held undisputed possession. The poor plebeian still
continued to shed his blood on the battle field to add to Roman territory,
but no foot of it did he obtain. Wealth centralized. Pauperism increased.

[Footnote 1: Dionysius, VIII, 68; "[Greek: Oi de para touton taen upateian
paralabontaes poplios Ouerginios kai Sporios Kassios, to triton tote
apodeichtheis upotos, k. t. l.]"]

[Footnote 2: Dionysius, VIII, 69; Livy, II, 41, _seq_.]

[Footnote 3: Dionysius, VIII, 81.]

[Footnote 4: Dionysius, VIII, 69; Mommsen, I, 363.]

[Footnote 5: Niebuhr, II, 166.]

[Footnote 6: Livy, II, 41; "Tum primum lex agraria promulgata est nunquam
deinde usque ad hanc memoriam sine maximus motibus rerum agitata."]

[Footnote 7: Livy, II, 41; Dionysius, VIII, 69.]

[Footnote 8: Niebuhr, II.]

[Footnote 9: Dionysius, VIII, 81: [Greek: "Ekklaesiai te sunegeis hypo ton
tote daemarchon eginonto kai apaitaeseis taes hyposcheseos." See also VIII,
87, line 25 _et seq._].]




SEC. 6.--AGRARIAN MOVEMENTS BETWEEN 486 AND 367.


Modern historians who have written upon the Roman Republic have, so far as
I know, passed immediately from the consideration of the _Lex Cassia_ to
the law of Licinius Stolo. Meanwhile more than a century had passed away.
Cassius died in 485, Licinius Stolo proposed his law in 376. During this
century which had beheld the organization of the republic and the growth,
by tardy processes, of the great plebeian body many agrarian laws were
proposed and numerous divisions of the public land took place. Both
Dionysius and Livy mention them. The poor success of the proposition of
Cassius and the evil consequences to himself in no way checked the zeal
of the tribunes. Propositions of agrarian laws followed one another with
wonderful rapidity. Livy enumerates these propositions, but almost wholly
without detail and without comments upon their tendencies or points of
difference from one another or from the law of Cassius. As this law failed
of its object by being disregarded, we may safely conclude that the most of
these propositions were but a reproduction of the law of Cassius.

In 484, and again in 483, the tribune proposed agrarian laws but what their
nature was, Livy, who records them, does not tell us. From some vague
assertions which he makes we may conclude that the point of the law was
well known, and was but a repetition of that of Cassius.[1] The consul
Caeso Fabius, in 484, and his brother Marcus in the following year, secured
the opposition of the senate and succeeded in defeating their laws.

Livy (II, 42,) mentions very briefly a new proposition brought forward
by Spurius Licinius in 482. Here we are able to complete his account by
reference to Dionysius,[2] who says that, in 483, a tribune named Caius
Maenius had proposed an agrarian law and declared that he would oppose
every levy of troops until the senate should execute the law ordaining the
creation of decemvirs to determine the boundaries of the domain land and,
in fine, forbid the enrolment of citizens. The senate was able through the
consuls, Marcus Fabius and Valerius, the ancient colleague of Cassius, to
invent a means of avoiding this difficulty. The authority of the tribunes
by the old Roman law,[3] did not reach without the walls of the city, while
that of the consuls was everywhere equal and only bounded by the limits of
the Roman world. They moved their curule chairs and other insignia of their
authority without the city walls and proceeded with the enrolments. All who
refused to enroll were treated as enemies[4] of the republic. Those who
were proprietors had their property confiscated, their trees cut down, and
their houses burned. Those who were merely farmers saw themselves bereft
of their farm-implements, their oxen and all things necessary for the
cultivation of the soil. The resistance of the tribunes was powerless
against this systematic oppression on the part of the patricians; the
agrarian[5] law failed and the enrolment progressed.

There is some difficulty in determining the facts of the law proposed by
Spurius Licinius[6] of which Livy speaks. Dionysius calls this tribune, not
Licinius but [Greek: Spurios Sikilios]. The Latin translation of Dionysius
has the name Icilius and this has been the name adopted by Sigonius and
other historians. Livy tells us that the Icilian family was at all times
hostile to the patricians and mentions many tribunes by this name who were
staunch defenders of the commons. In accepting this correction, therefore,
it is not necessary to confound this Icilius with the one who proposed the
partition of the Aventine among the plebeians. Icilius, according to both
Livy and Dionysius,[7] made the same demand as the previous tribunes,
_i.e.,_ that the decemvirs should be nominated for the survey and
distribution of the domain lands, according to previous enactment. He
further declared that he would oppose every decree of the senate either for
war or the administration of the interior until the adoption and execution
of his measures. Again the senate avoided the difficulty and escaped, by
a trick, the execution of the law. Appius Claudius, according to
Dionysius,[8] advised the senate to search within the tribunate for a
remedy against itself, and to bribe a number of the colleagues of Icilius
to oppose his measure. This political perfidy was adopted by the senate
with the desired effect. Icilius persisted in his proposition and declared
he would rather see the Etruscans masters of Rome than to suffer for
a longer time the usurpation of the domain lands on the part of the
possessors.[9]

This somewhat circumstantial account has revealed to us that at this time
it took a majority of the tribunes to veto an act of their colleague. At
the time of the Gracchi the veto of a single tribune was sufficient to
hinder the passage of a law, and Tiberius was for a long time thus checked
by his colleague, Octavius. Then the tribunician college consisted of ten
members, and it would be no very difficult thing to detach one of the
number either by corruption or jealousy. But it is evident that, at the
time we are considering, it took a majority of the tribunes to veto an
act of a colleague; moreover, the college consisted of five members. This
latter fact is seen in the statement of Livy,[10] when he mentions
the opposition which four of the tribunes offered to their colleague,
Pontificius, in 480. In this same case he attributes to Appius Claudius
the conduct which Dionysius attributed to him in the previous year. But he
causes Appius to state, in his speech favoring the corruption of certain
tribunes, "that the veto of one tribune would be sufficient to defeat all
the others."[11] This is contrary to the statement of Dionysius[12]
and would seem improbable, for, if the opposition of one tribune was
sufficient, the patricians would not have deemed it necessary to purchase
four. That would be contrary to political methods.

Of the two propositions of the tribunes, Icilius, in 482, and Pontificius,
in 480, the results were the same. The opposition of their colleagues
defeated them. But this persistent opposition rather than crushing seemed
to stir up renewed attacks. We have seen the tribunes, Menius, Icilius, and
Pontificius, successively fail. The next movement was led by a member of
the aristocracy, Fabius Caeso,[13] consul for the third time in 477. He
undertook to remove from the hands of the tribunes the terrible arm of
agrarian agitation which they wielded constantly against the patricians, by
causing the patricians themselves to distribute the domain lands equally
among the plebeians, saying: "that those[14] persons ought to have the
lands by whose blood and sweat they had been gained." His proposition was
rejected with scorn by the patricians, and this attempt at reconciliation
failed as all the attempts of the tribunes had. The war with Vaii which,
according to Livy, now took place hindered for a while any agrarian
movements; but, in 474, the tribunes Gaius Considius and Titus Genucius
made a fruitless attempt at distribution, and, in 472, Dionysius speaks of
a bill brought forward by Cn. Genucius which is probably the same bill.

In 468, the two consuls, Valerius and Aemilius, faithfully supported the
tribunes in their demand[15] for an agrarian law. The latter seems to have
supported the tribunes because he was angry that the senate had refused
to his father the honor of a triumph; Valerius, because he wished to
conciliate the people for having taken part in the condemnation of Cassius.

Dionysius, according to his custom, takes advantage of the occasion to
write several long speeches here, and one of them is valuable to us. He
causes the father of Aemilius to set forth in a formal speech the true
character of the agrarian laws and the right of the state to again assume
the lands which had been taken possession of. He further says: "that it
is a wise policy[16] to proceed to the division of the lands in order to
diminish the constantly increasing number of the poor, to insure a far
greater number of citizens for the defense of the country, to encourage
marriages, and, in consequence, to increase the number of children and
defenders of the republic." We see in this speech the real purpose, the
germ, of all the ideas which Licinius Stolo, the Gracchi, and even Cæsar,
strove to carry out. But the Roman aristocracy was too blind to comprehend
these words of wisdom. All these propositions were either defeated or
eluded.

_Lex Icilia._ In the year 454,[17] Lucius Icilius, one of the tribunes for
that year, brought forward a bill that the Aventine hill should be conveyed
to the plebeians as their personal and especial property.[18] This hill had
been the earliest home of the plebeians, yet they had been surrounded by
the lots and fields of the patricians. That part of the hill which was
still in their possession was now demanded for the plebeians. It was a
small thing for the higher order to yield this much, as the Aventine stood
beyond the Pomoerium,[19] the hallowed boundary of the city, and, at best,
could not have had an area of more than one-fourth of a square mile, and
this chiefly woodland. The consuls, accordingly, made no hesitation about
presenting the bill to the senate before whom Icilius was admitted to speak
in its behalf. The bill was accepted by the senate and afterwards confirmed
by the Centuries.[20] The law provided,--"that all the ground which has
been justly acquired by any persons shall continue in the possession of the
owners, but that such part of it as may have been usurped by force or fraud
by any persons and built upon, shall be given to the people; those persons
being repaid the expenses of such buildings by the estimation of umpires
to be appointed for that purpose, and that all the rest of the ground
belonging to the public, be divided among the people, they paying no
consideration for the same."[21] When this was done the plebeians took
possession of the hill with solemn ceremonies. This hill did not furnish
homes for all the plebeians, as some have held; nor, indeed, did they wish
to leave their present settlements in town or country to remove to the
Aventine. Plebeians were already established in almost all parts of the
city and held, as vassals of the patricians, considerable portions of Roman
territory. This little hill could never have furnished[22] homes of any
sort to the whole plebeian population. What it did do was to furnish to
the plebeians a trysting place in time of strife with their patrician
neighbors, where they could meet, apart and secure from interruption, to
devise means for resisting the encroachments of the patricians and to
further establish their rights as Roman citizens. Thus a step toward their
complete emancipation was taken. For a moment the people were soothed
and satisfied by their success, but soon they began to clamor for more
complete, more radical, more general laws. An attempt seems to have been
made in 453 to extend the application of the _lex Icilia_ to the _ager
publicus,_[23] in general, but nothing came of it. In 440, the tribune,
Petilius, proposed an agrarian law. What its conditions were Livy has not
informed us, but has contented himself with saying that "Petilius made a
useless attempt to bring before the senate a law for the division of the
domain lands."[24] The consuls strenuously opposed him and his effort came
to naught.

In our review of the agrarian agitation we must mention the forceless and
insignificant attempt made by the son of Spurius Melius, in 434. Again, in
422, we find that other attempts were made which availed nothing. Yet the
tribunes who attempted thus to gain the good will of the people set forth
clearly the object which they had in view in bringing forward an agrarian
bill. Says Livy; "They held out the hope to the people of a division of the
public land, the establishment of colonies, the levying of a _vectigal_
upon the possessors, which _vectigal_ was to be used[25] in paying the
soldiers."

In the year 419, and again in 418, unavailing attempts were made for the
division of lands among the plebeians. Spurius Maecilius and Spurius
Metilius, the tribunes[26]for the year 412, proposed to give to the people,
in equal lots, the conquered lands. The patricians ridiculed this law,
stating that Rome itself was founded upon conquered soil and did not
possess a single acre of land that had not been taken by force of arms,
and that the people held nothing save that which had been assigned by the
republic. The object, then, of the tribunes was to distribute the fortunes
of the entire state. Such vapid foolishness as this failed not of the
effect which the patricians aimed at. Appius Claudius counselled the
adoption of the excellent means invented by his grandfather. Six tribunes
were bought over by the caresses, flatteries, and money of the patricians
and opposed their vetoes to their colleagues who were thus compelled to
retire.[27]

In the following year, 411, Lucius Sextius, in no way discouraged by the
ill success of his predecessors, proposed the establishment of a colony
at Bolae, a town in the country of the Volscians, which had been recently
conquered. The patricians[28] opposed this by the same method which they
had adopted in the preceding case, the veto by tribunes. Livy criticises
the impolitic opposition of the patricians in these words: "This was a most
seasonable time, after the punishment of the mutiny, that the division of
the territory of Bolae should be presented as a soother to their minds; by
which proceeding they would have diminished their eagerness for an agrarian
law, which tended to expel the patricians from the public land unjustly
possessed by them. Then this very indignity exasperated their minds, that
the nobility persisted not only in retaining the public lands, which they
got possession of by force, but would not even grant to the commons the
unoccupied land lately taken from the enemy, and which would, like the
rest,[29] soon become the prey of the few."

In 409, Icilius, without doubt a member of that plebeian family which had
furnished so many stout defenders of the liberties of the people, was
elected tribune of the people and brought forward an agrarian bill, but
a plague broke out and hindered any further action. In 407, the tribune,
Menius, introduced an agrarian bill and declared that he would oppose the
levies until the persons who unjustly held the public domains consented to
a division. A war broke out and agrarian legislation was drowned amid the
din of arms. Some years now elapsed without the mention of any agrarian
laws. The siege of Veii commenced in 406 and lasted for six years, during
which time military law was established, giving occupation and some sort
of satisfaction to the plebeians. In 397, an agrarian movement was set on
foot, but the plebeians were partially satisfied by being allowed to elect
one of their number as _tribunus consularis_ for the following year, thus
obtaining a little honor but no land. After the conquest of Veii, there was
a movement on the part of the plebeians to remove from Rome and settle upon
the confiscated territory of the Veians; this was only staid by concessions
on the part of the patricians. A decree of the senate was passed,--"that
seven jugera, a man, of Vientian territory, should be distributed to the
commons and not only to the fathers of families, but also that all persons
in their house in the state of freedom should be considered, and that they
might be willing to rear up children[30] with that prospect." In 384, six
years after the conquest of Rome by the Gauls, the tribunes of the year
proposed a law for the division of the Pomptine territory (_Pomptinus
Ager_) among the plebeians. The time was not a favorable one for the
agitation of the people, as they were busy with the reconstruction of their
houses laid waste by the Gauls, and the movement came to nothing. The
tribune, Lucius Licinius, in 383, revived this movement but it was not
successfully carried till the year 379, when the senate, well disposed
towards the commons by reason of the conquest of the Volscians, decreed the
nomination of five commissioners to divide the Pomptine territory[31] among
the plebs. This was a new victory for the people and must have inspired
them with the hope of one day obtaining in full their rights in the public
domains.

We have now passed in review the agrarian laws proposed and, in some cases,
enacted between the years 485 and 376, _i.e._ between the _lex Cassia_ and
the _lex Licinia_, which the greater part of the historians have neglected.
We have now come to the propositions of that illustrious plebeian whose
laws, whose character, and whose object have been so diversely appreciated
by all those persons who have studied in any way the constitutional history
of Rome. We wish to enter into a detailed examination of the _lex Licinia_,
but before so doing have deemed it expedient to thus pass in review the
agrarian agitations. The result of this work has, we trust, been a better
understanding of the real tendency, the true purpose, of the law which is
now to absorb our attention. It was no innovation, as some writers of the
day assert, but in reality confined itself to the well beaten track of its
predecessors, striving only to make their attainments more general, more
substantial and more complete.

[Footnote 1: "Solicitati, eo anno, sunt dulcedine agrariae legis animi
plebis,. . . vana lex vanique legis auctores." Livy, II, 42.]

[Footnote 2: Dionysius, VIII, 606, 607.]

[Footnote 3: Livy, _loc. cit._: Dionysius, _loc. cit._]

[Footnote 4: Dionys., VIII, 554.]

[Footnote 5: Dionys., VIII, 555.]

[Footnote 6: Val. Max., Fg. of Bk. X: "Spurii, patre incerto geniti."]

[Footnote 7: Livy, _loc. cit._; Dionys., _loc. cit.]

[Footnote 8: Dionys., IX, 558; Livy, II, 43.]

[Footnote 9: Dionys., IX, 559-560: "[Greek: tous kategontos taen choran
taen demosian." . . . "Kai Sikilios oudenos eti kurios aen.]".]

[Footnote 10: Livy, _loc. cit._]

[Footnote 11: Livy, II, 44: "Et unum vel adversus omnes satis esse ...
quatuorque tribunorum adversus unum."]

[Footnote 12: Dionys., IX, 562.]

[Footnote 13: Livy, _loc. cit._; Dionys., _loc. cit._]

[Footnote 14: Livy, II, 48: "Captivum agrum plebi, quam maxime aequaliter
darent. Verum esse habere eos quorum sanguine ac sudore partus sit.
Aspernati Patres sunt."]

[Footnote 15: Livy, II, 61, 63, 64.]

[Footnote 16: Dionys., IX, 606, 607; Livy, III, 1. The authorities are
somewhat conflicting at this point, and I have followed the account of
Dionysius.]

[Footnote 17: Schwegler, _Römische Geschichte, _II, 484; Dionys., X, 31, p.
657, 43.]

[Footnote 18: Dionys., X, 31, l. 13; Ihne, _Hist. of Rome_, I, 191,
note; Lange, _Röm. Alter._, I, 619. Also see art. in Smith's _Dict. of
Antiquities_.]

[Footnote 19: _I.e._ outside of the _'quadrata'_' but _[Greek:
emperiechomenos tae poleis]_, Dionys., X, 31, l. 18: "pontificale
pomoerium, qui auspicato olim quidem omnem urbem ambiebat praeter
Aventinum." Paul, ex Fest., p. 248, Müll.]

[Footnote 20: Dionys., X, 32.]

[Footnote 21: Dionys., X, 32.]

[Footnote 22: Momm., I, 355.]

[Footnote 23: Dionys., X, 34.]

[Footnote 24: Livy, IV, 12: Neque ut de agris dividendis plebi referrent
consules ad senatum pervincere potuit.... Ludibrioque erant minae tribuni.]

[Footnote 25: "Agri publici dividendi, coloniaramque deducendarum
ostentatae spes, et vectigali possessoribus imposito, in stipendium militum
erogandi aeris." Livy, IV, 36.]

[Footnote 26: Livy, _loc. cit._]

[Footnote 27: Livy, IV, 48.]

[Footnote 28: Livy, IV, 49.]

[Footnote 29: Livy, IV, 51.]

[Footnote 30: Livy, VI, 5.]

[Footnote 31: Quinque viros Pomptino agro dividendo. Livy, VI, 21.]




(a) _Extension of Territory by Conquest up to the Year 367 B.C._


1. Coreoli, captured in 442.
2. Bolae, captured in 414.
3. Labicum, captured in 418.
4. Fidenae, captured in 426 and all the territory confiscated.
5. Veii, captured in 396. This was the chief town of the
   Etruscans, equal to Rome in size, with a large tributary
   country; territory confiscated.

Approximate amount of land added to the Roman domain,
150 square miles.





(b) _Colonies Founded between 454 and 367._


                            CIVIC COLONIES.
-----------+---------+------+------------+---------+-----------+-----------
           |         |      | NO. OF     | NO. OF  |  TOTAL NO.|
COLONIES.  | PLACE   | DATE.| COLONISTS. | JUG. TO |  OF JUG.  | ACRES.
           |         |      |            | EACH.   |           |
-----------+---------+------+------------+---------+-----------+-----------
           |         |      |            |         |           |
 Labici.   | Latium. | 418  |   1500     |   2     |   3000    |   1875
           |         |      |            |         |           |
-----------+---------+------+------------+---------+-----------+-----------




                            LATIN COLONIES.
-----------+---------+------+------------+---------+-----------+-----------
 Ardea.    | Latium. | 442  |    300     |   2     |    600    |    375
 Satricum. |   "     | 385  |    300     |   2     |    600    |    375
 Sutrium.  | Etruria.| 383  |    300     |   2     |    600    |    375
 Nepete.   |   "     | 383  |    300     |   4     |   1200    |    750
 Setia.    | Latium. | 382  |    300     |   4     |   1200    |    750
-----------+---------+------+------------+---------+-----------+-----------
                                         |  Total  |   7200    |   4500
-----------------------------------------+---------+-----------+-----------




SEC. 7.--LEX LICINIA.


Party lines were, at the time of the enactment of the Licinian Law,
strongly marked in Rome. One of the tribunes chosen after the return of the
plebeians from Mons Sacer was a Licinius. The first military tribune with
consular power elected from the plebeians was another Licinius Calvus. The
third great man of this distinguished family was Caius Licinius Calvus
Stolo, who, in the prime of life and popularity, was chosen among the
tribunes of the plebs for the seventh year following the death of Manlius
the Patrician. Another plebeian, Lucius Sextius by name, was chosen tribune
at the same time. If not already, he soon became the tried friend of
Licinius. Sextius was the younger but not the less earnest of the two. Both
belonged to that portion of the plebeians supposed to have been latterly
connected with the liberal patricians. The more influential and by far the
more reputable members of the lower estate were numbered in this party.
Opposed to it were two other parties of plebeians. One consisted of the few
who, rising to wealth or rank, cast off the bonds uniting them to the lower
estate. They preferred to be upstarts among patricians rather than leaders
among plebeians. As a matter of course, they became the parasites of the
illiberal patricians. To the same body was attached another plebeian party.
This was formed of the inferior classes belonging to the lower estate.
These inferior plebeians were generally disregarded by the higher classes
of their own estate as well as by the patricians of both the liberal and
illiberal parties. They were the later comers, or the poor and degraded
among all. As such they had no other resource but to depend on the
largesses or the commissions of the most lordly of the patricians. This
division of the plebeians is a point to be distinctly marked. While there
were but two parties, that is the liberal and the illiberal among the
patricians, there were no less than three among the plebeians. Only one of
the three could be called a plebeian party. That was the party containing
the nerve and sinew of the order, which united only with the liberal
patricians, and with them only on comparatively independent terms. The
other two parties were nothing but servile retainers of the illiberal
patricians.

It was to the real plebeian party that Licinius belonged, as also did his
colleague Sextius,[1] by birth. A tradition of no value represented the
patrician and the plebeian as being combined to support the same cause
in consequence of a whim of the wife and daughter through whom they were
connected. Some revolutions, it is true, are the effect of an instant's
passion or an hour's weakness. Nor can they then make use of subsequent
achievements to conceal the caprices or the excitements in which they
originated. But a change, attempted by Licinius with the help of his
father-in-law, his colleague, and a few friends reached back one hundred
years and more (B.C. 486) to the law of the martyred Cassius, and forward
to the end of the Commonwealth. It opened new honors as well as fresh
resources to the plebeians.

Probably the tribune was raised to his office because he had shown the
determination to use its powers for the good of his order and of his
country. Licinius and Sextius together brought forward the three bills
bearing the name of Licinius as their author. One, says the historian, ran
concerning debts. It provided that, the interest already[2] paid being
deducted from the principal, the remainder should be discharged in equal
installments within three years. The statutes against excessive rates of
interest, as well as those against arbitrary measures of exacting the
principal of a debt, had utterly failed. It was plain, therefore, to any
one who thought upon the matter,--in which effort of thought the power of
all reformers begins,--that the step to prevent the sacrifice of the debtor
to the creditor was still to be taken. Many of the creditors themselves
would have acknowledged that this was desirable. The next bill of the three
related to the public lands. It prohibited any one from occupying more than
five hundred jugera, about 300 acres; at the same time it reclaimed all
above that limit from the present occupiers, with the object of making
suitable apportionments among the people[3] at large. Two further clauses
followed, one ordering that a certain number of freemen should be employed
on every estate; another forbidding any single citizen[4] to send out more
than a hundred of the larger, or five hundred of the smaller cattle to
graze upon the public pastures. These latter details are important, not
so much in relation to the bill itself as to the simultaneous increase of
wealth and slavery which they plainly signify. As the first bill undertook
to prohibit the bondage springing from too much poverty, so the second
aimed at preventing the oppression springing from too great opulence. A
third bill declared the office of military tribune with consular power
to be at an end. In its place the consulate was restored with full[5]
provision that one of the two consuls should be taken from the plebeians.
The argument produced in favor of this bill appears to have been the urgent
want of the plebeians to possess a greater share in the government than was
vested in their tribunes, aediles, and quaestors. Otherwise, said Licinius
and his colleague, there will be no security that our debts will be settled
or that our lands will be obtained.[6] It would be difficult to frame three
bills, even in our time, reaching to a further, or fulfilling a larger
reform. "Everything was pointed against the power of the patricians[7]
in order to provide for the comfort of the plebeians." This to a certain
degree was true. It was chiefly from the patrician that the bill concerning
debts detracted the usurious gains which had been counted upon. It was
chiefly from him that the lands indicated in the second bill were to be
withdrawn. It was altogether from him that the honors of the consulship
were to be derogated. On the other hand the plebeians, save the few
proprietors and creditors among them, gained by every measure that had been
proposed. The poor man saw himself snatched from bondage and endowed with
an estate. He who was above the reach of debt saw himself in the highest
office of the state. Plebeians with reason exulted. Licinius evidently
designed reuniting the divided members of the plebeian body. Not one of
them, whether rich or poor, but seems called back by these bills to stand
with his own order from that time on. If this supposition was true, then
Licinius was the greatest leader whom the plebeians ever had up to the time
of Cæsar. But[8] from the first he was disappointed. The plebeians who
most wanted relief cared so little for having the consulship opened to the
richer men of their estate that they would readily have dropped the bill
concerning it, lest a demand should endanger their own desires. In the same
temper the more eminent men of the order, themselves among the creditors of
the poor and the tenants of the domain, would have quashed the proceedings
of the tribunes respecting the discharge of debt and the distribution of
land, so that they carried the third bill only, which would make them
consuls without disturbing their possessions. While the plebeians continued
severed from one another, the patricians drew together in resistance to the
bills. Licinius stood forth demanding, at once, all that it had cost his
predecessors their utmost energy to demand, singly and at long intervals,
from the patricians. Nothing was to be done but to unite in overwhelming
him and his supporters. "Great things were those that he claimed and not to
be secured without the greatest contention."[9] The very comprehensiveness
of his measures proved the safeguard of Licinius. Had he preferred but one
of these demands, he would have been unhesitatingly opposed by the
great majority of the patricians. On the other hand he would have had
comparatively doubtful support from the plebs. If the interests of the
poorer plebeians alone had been consulted, they would not have been much
more active or able in backing their tribunes, while the richer men would
have gone over in a body to the other side with the public tenants and the
private creditors among the patricians. Or, supposing the case reversed and
the bill relating to the consulship brought forward alone, the debtors and
the homeless citizens would have given the bill too little help with hands
or hearts to secure its passage as a law. The great encouragement therefore
to Licinius and Sextius must have been their conviction that they had
devised their reform on a sufficiently expanded scale. As soon as the bills
were brought forward every one of their eight colleagues vetoed their
reading. Nothing could be done by the two tribunes except to be resolute
and watch for an opportunity for retaliation. At the election of the
military tribunes during that year, Licinius and Sextius interposed[10]
their vetoes and prevented a vote being taken. No magistrates could remain
in office after their terms expired, whether there were any successors
elected or not to come after them. The commonwealth remained without any
military tribunes or consuls at its head, although the vacant places were
finally filled by one _interrex_ after another, appointed by the senate to
keep up the name of government and to hold the elections the moment the
tribunes withdrew their vetoes, or left their office. At the close of the
year Licinius and Sextius were both re-elected but with colleagues on the
side of their antagonists. Some time afterwards it became necessary to let
the other elections proceed. War was threatening,[11] and in order to go to
the assistance of their allies Licinius and Sextius withdrew their vetoes
and ceased their opposition for a time. Six military tribunes were chosen,
three from the liberal and three from the illiberal patricians. The
liberals doubtless received all the votes of the plebeians as they had
no candidates. They had in all probability abstained from running for an
office, bills for the abolition of which were held in abeyance. They showed
increasing inclination to sustain Licinius and his colleague, both by
re-electing them year after year and by at length choosing three other
tribunes with them in favor of the bills. The prospects of the measure were
further brightened by the election of Fabius Ambustus, the father-in-law
of Licinius and his zealous supporter, to the military[12] tribunate. This
seems to have been the seventh year following the proposal of the bills.
This can not be definitely determined, however. During this long period of
struggle, Licinius had learned something. It was constantly repeated[13]
in his hearing that not a plebeian in the whole estate was fit to take
the part in the auspices and the religious ceremonies incumbent upon the
consuls. The same objections had overborne the exertions of Caius Canuleius
three-quarters of a century before. Licinius saw that the only way to
defeat this argument was by opening to the plebeians the honorable office
of _duumvirs_, whose duty and privilege it was[14] to consult the Sibyline
books for the instruction of the people in every season of doubt and peril.
They were, moreover, the presiding officers of the festival of Apollo, to
whose inspirations the holy books of the Sibyl were ascribed, and were
looked up to with honor and respect. This he did by setting forth an
additional bill, proposing the election of _decemvirs_.[15] The passage of
this bill would forever put to rest one question at least. Could he be a
decemvir, he could also be a consul. This bill was joined to the other
three which were biding their time. The strife went on. The opposing
tribunes interposed their vetoes. Finally it seems that all the offices of
tribune were filled with partisans of Licinius, and the bills were likely
to pass when Camillus, the dictator, swelling with wrath against bills,
tribes and tribunes,[16] came forward into the forum. He commanded the
tribunes to see to it that the tribes cast no more votes. But on the
contrary they ordered the people to continue as they had begun. Camillus
ordered his lictors to break up the assembly and proclaim that if a man
lingered in the forum, the dictator would call out every man fit for
service and march from Rome. The tribunes ordered resistance and declared
that if the dictator did not instantly recall his lictors and retract his
proclamation, they, the tribunes, would, according to their right, subject
him to a fine five times larger than the highest rate of the census, as
soon as his dictatorship expired. This was no idle threat, and Camillus
retreated so fairly beaten as to abdicate immediately under the pretense
of faulty auspices.[17] The plebeians adjourned satisfied with their day's
victory. But before they could be again convened some influence was brought
to bear upon them so that when the four bills were presented only the two
concerning land and debts were accepted. This was nothing less than a fine
piece of engineering on the part of the patricians to defeat the whole
movement and could have resulted in nothing less. Licinius was disappointed
but not confounded. With a sneer at the selfishness as well as the
blindness of those who had voted only for what they themselves most wanted
he bade them take heed that they could not eat if they would not drink.[18]
He refused to separate the bills. The consent to their division would
have been equivalent to consenting to the division of the plebeians. His
resolution carried the day. The liberal patricians as well as the plebeians
rallied to his support. A moderate patrician, a relation of Licinius, was
appointed dictator, and a member of the same house was chosen master of the
horse. These events prove that the liberal patricians were in the majority.
Licinius and Sextius were re-elected for the tenth time, A.C. 366, thus
proving that the plebeians had decided to eat and drink.[19]

The fourth bill, concerning the decemvirs was almost instantly laid
before the tribes and carried through them. It was accepted by the higher
assemblies and thus became a law. It is not evident why this bill was
separated from the others, especially when Licinius had declared that they
should not be separated. Possibly it was to smooth the way for the other
three more weighty ones, especially the bill concerning the consulship.[20]
There seems to have been an interruption here caused by an invasion of the
Gauls.[21] As soon as this was over the struggle began again. The tribes
assembled. "Will you have our bills?" asked Licinius and Sextius for the
last time. "We will," was the reply. It was amid more violent conflicts,
however, than had yet arisen that the bills became laws[22] at last.

It takes all the subsequent history of Rome to measure the consequences of
the Revolution achieved by Licinius and Sextius; but the immediate working
of their laws could have been nothing but a disappointment to their
originators and upholders. We can tell little or nothing about the
regard paid to the _decemvirs_. The priestly robes must have seemed an
unprecedented honor to the plebeian. For some ten years the law regarding
the consulship was observed, after which time it was occasionally[23]
violated, but can still be called a success. The laws[24] of relief, as may
be supposed of all such sumptuary enactments, were violated from the first.
No general recovery of the public land from those occupying more than five
hundred[25] jugera ever took place. Consequently there was no general
division of land among the lackland class. Conflicting claims and jealousy
on the part of the poor must have done much to embarrass and prevent the
execution of the law. No system of land survey to distinguish between
_ager publicus_ and _ager privatus_ existed. Licinius Stolo himself was
afterwards convicted of violating his own law.[26] The law respecting debts
met with much the same obstacles. The causes of embarrassment and poverty
being much the same and undisturbed, soon reproduced the effects which no
reduction of interest or installment of principal could effectually remove.
It is not our intention, however, to express any doubt that the enactments
of Licinius, such as they were, might and did benefit the small farmer
and the day laborer.[27] Many were benefited. In the period immediately
following the passing of the law, the authorities watched with some
interest and strictness over the observance of its rules and frequently
condemned the possessors of large herds and occupiers of public domain to
heavy fines.[28] But in the main the rich still grew richer and the poor
and mean, poorer and more contemptible. Such was ever the liberty of the
Roman. For the mean and the poor there was no means of retrieving their
poverty and degradation.

These laws, then, had little or no effect upon the domain question or the
re-distribution of land. They did not fulfil the evident expectation of
their author in uniting the plebeians into one political body. This was
impossible. What they did do was to break up and practically abolish the
patriciate.[29] Henceforth were the Roman people divided into rich and poor
only.

[Footnote 1: Livy, VI, 34.]

[Footnote 2: Livy, VI, 35: "unam de aere alieno, ut deduco eo de capite,
quod usuris pernumeratum esset, id, quod superesset, triennio aequis
portionibus persolveretur."]

[Footnote 3: Livy, VI, 35; Niebuhr, III, p.16; Varro, De R.R., 1: "Nam
Stolonis illa lex, quae vetat plus D jugera habere civem Romanorum." Livy,
VI, 35: "alteram de modo agrorum, ne quis plus quingenta jugera agri
posideret." Marquardt u. Momm., _Röm. Alterthümer,_ IV, S. 102.]

[Footnote 4: Appian, _De Bello Civile_, I, 8.]

[Footnote 5: Livy VI, 35; See Momm., I, 382; Duruy, _Hist. des Romains_,
II, 78.]

[Footnote 6: Livy, VI, 37.]

[Footnote 7: Livy, VI, 35: "creatique tribuni Caius Licinius et Lucius
Sextius promulgavere leges adversus opes patriciorum et pro commodis
plebis."]

[Footnote 8: Ihne, I, 314.]

[Footnote 9: Livy, VI, 35: "Cuncta ingentia, et quae sine certamine
obtineri non possent."]

[Footnote 10: Livy, VI, 35.]

[Footnote 11: Livy, VI, 36.]

[Footnote 12: Livy, VI, 36. Fabius quoque tribunis militum, Stolonis socer,
quarum legum auctor fuerat, earum sua.]

[Footnote 13: Livy, _loc. cit._]

[Footnote 14: Appian, _De Bell. Civ._, I, 9.]

[Footnote 15: Momm., I, 240: "decemviri sacris faciundis." Lange, _loc.
cit._]

[Footnote 16: Livy, VI, 38; Momm., _loc. cit._]

[Footnote 17: Livy, VI, 38; Momm., _loc. cit._]

[Footnote 18: Dion Cassius, Fragment, XXXIII, with Reimer's note.]

[Footnote 19: Livy, VI, 42.]

[Footnote 20: Livy, VI, 42: et comitia consulum adversa nobilitate habita,
quibus Lucius Sextius de plebe primus consul factus.]

[Footnote 21: Livy, _loc. cit._]

[Footnote 22: Livy, VI, 42; Ovid, Faustus, I, 641, seq.:

  "Furius antiquam populi superator Hetrusci
   Voverat et voti solverat ante fidem
   Causa quod a patribus sumtis secesserat annis
   Vulgus; et ipsa suas Roma timebat opes."]

[Footnote 23: Momm., I, 389.]

[Footnote 24: Momm., I, 384.]

[Footnote 25: Arnold, _Roman History_, II, 35; Ihne, _Essay on the Roman
Constitution_, p. 72. Ihne, _Roman Hist._, I, 332-334. Long, I, ch. XI.
Lange, _loc. cit._]

[Footnote 26: Livy, VII, 16: "Eodem anno Caius Licinius Stolo a Marco
Popillio Laenate sua legi decem milibus aeris est damnatus, quod mille
jugerum agri cum filio possideret, emancipandoque filium fraudem legi
fecisset." Appian, _Bell. Civ._, 1, 8; "_[Greek: taen gaen es tous
oikeious epi upokrisei dienemon.]_"]

[Footnote 27: Momm., I, 389.]

[Footnote 28: Momm., I, 389, 390.]

[Footnote 29: Momm., I, 389, 390.]




SEC. VIII.--AGRARIAN MOVEMENTS BETWEEN 367 AND 133.


The first agrarian movement after the enactment of lex Licinia took place
in the year 338, after the battle of Veseris in which the Latini and their
allies were completely conquered. According to Livy,[1] the several peoples
engaged in this rebellion were mulcted of a part of their land which was
divided among the plebeians. Each plebeian receiving an allotment in the
territory of the Latini had 2 jugera assigned him, while those in Privernum
received 2-3/4, and those in Falernian territory received 3 jugera each (p.
252). This distribution of domain lands seems to have been spontaneous on
the part of the senate. But it led to grave consequences as the Latini,
indignant at their being despoiled of their lands, resorted again to arms.
The plebeians, moreover, were roused to the verge of rebellion by the
consul Aemilius who had been alienated from the patricians by their
refusing him a triumph, and now strove to ingratiate himself with the
commons by making them dissatisfied with their meagre allotments. The
law, however, was carried into execution, and thus showed that the senate
acquiesced in and even initiated laws when they did not in any way
interfere with their possession, but referred only to territory which had
just been conquered.

_Agrarian Law of Curius._ Beyond the distribution of the _ager publicus_
which formed the basis of the numerous colonies of this period and which
will be considered in their proper place, the next agrarian movement was
that of Curius Dentatus. At the close of the third Samnite War the
people were in great distress, as agricultural pursuits had been greatly
interrupted by continued warfare. Now there seemed to be a chance of
remedying this. Large tracts of land had been taken from the Samnites and
Sabines, and it was now at the disposal of the Roman[2] state for purposes
of colonization and division among the impoverished citizens. In the year
287,[3] a bill was introduced by Manius Curius Dentatus, the plebeian
consul for this year, and hero of the third Samnite War. He proposed
giving to the citizens assignments of land in the Sabine country of seven
jugera[4] each. It is certain that this bill met with great opposition but
we have not been informed as to the causes.[5] It is safe to conclude,
however, that the question was whether assignments of land with full right
of property should be made in districts which the great land-owners wished
to keep open for occupation in order that they might pasture herds thereon.
The senate and the nobility so bitterly opposed the plan that the plebeians
despairing of success, withdrew to the Janiculum and only on account of
threatening war did they consent to the proposals of Quintus Hortensius.[6]
By this move the _lex Hortensia_[7] was passed and, doubtless, the _agraria
lex_ was enacted at the same time although nothing definite is known
concerning this point. The people must have been pacified by some other
means than the mere granting of more political power. Nothing less than a
share of the conquered territory would have satisfied them or induced them
to return and again take up the burden of war.

_Lex Flaminia._ Fifty four years after the enactment of the law of Curius
Dentatus, in the year 232, the tribune Caius Flaminius,[8] the man who
afterwards was consul and fell in the bloody battle of lake Trasimenus,
brought forward and carried a law for the distribution of the _Gallicus
Ager_[9] among the plebeians. This territory[10] had been taken from the
Galli Semnones fifty-one years before and was now occupied as pasture land
by some large Roman families. This territory lay north of Picenum and
extended as far as Ariminum[11](Rimini.) This was an excellent opportunity
for awarding lands to Roman veterans for military service, and thus to
establish a large number of small farms, rather than to leave the land in
the possession of the rich who resided in Rome and, consequently, formed no
frontier protection against the inroads of barbarians from the north. By
alloting the land, the Latin race and Latin tongue would help to Romanize
territory already conquered by Roman arms. The only thing opposed to this
was the possession of the land by the aristocracy. But they had no legal
claim to the land and could be dispossessed without any indemnification.
The senate opposed this measure to the utmost of their ability and, after
all other means had failed, threatened to send an army against the tribune
if he urged his bill through the tribes. They further induced his father to
make use of his _potestas_ in restraining his son.[12] When Flaminius was
bringing up the bill for decision he was arrested by his father. "Come
down, I bid thee," said the father. And the son humbled "by private
authority,"[13] obeyed. It finally became necessary for the plebeians to
take their stand on the formal constitutional law and to cause the _agraria
lex_ to be passed by a vote of the assembly of the tribes without a
previous resolution or subsequent approbation of the senate.[14] Polybius
dates a change for the worse in the Roman constitution from this time.[15]
The relief of the plebeians was further promoted by the foundation[16] of
new colonies.

In the year 200, after Scipio returned as conqueror of Carthage, the senate
decreed that he should be assigned some lands for his soldiers, but Livy
does not tell us where they were to be assigned; whether they were to be
a part of the ancient _ager publicus_ or of the territory of Carthage,
Sicily, or Campania, _i.e._ the new conquests of Rome. He merely says that
for each year of service in Spain or Africa the soldiers were to receive
two jugera each, and that[17] the distributions should be made by the
_decenvirs_. In spite of the insufficiency of these details the passage
reveals to us two important facts:

1. Decemvirs as well as triumvirs were at times appointed to make
distributions of domain lands in accordance with the provisions of an
agrarian law.

2. It reveals the profound modifications which Roman customs had passed
through. The riches which began at this time to flow into Rome by reason
of the many successful wars revolutionized the economic conditions of
the city. It is not necessary to see only a proof of corruption in this
tendency of all classes to grasp for riches and to desire luxury and ease.
We must also consider that comfort was more accessible and that the price
of everything, especially of the necessaries of life, had increased. In
consequence of this it was difficult for soldiers to support themselves
with their pay. The presents of a few sesterces given them as prize money
in no way made sufficient recompense for all the miseries and privations
which they had passed through during their long absence. Grants of land
were the only means of recompensing their military services. This is the
first example that we have found of soldiers being thus rewarded, and it
consequently initiated a custom which became most frequent especially in
the time of the empire. Upon the conquest of Italy which followed the
expedition of Pyrrhus, the Romans found themselves led into a long series
of foreign wars; Sicily furnished the stepping-stone to Africa; Africa to
Spain; all these countries becoming Roman provinces. As soon as the second
Punic war closed, Hannibal formed an alliance with the king of Macedonia.
A war-cloud rose[18] in the east. The Ætolians asked aid from Rome, and
statesmen could foretell that it would be impossible for Roman armies not
to interfere between Greece and Macedonia. But these countries had been
from ancient times most intimately connected with the orient, _i.e._, Asia,
where the Seleucidae still ruled, so that a war with Greece, which was
inevitable, could not fail to bring on a war with the successors of
Alexander, and, these hostilities once engaged in, who could say where
these accidents of war would cease, or when Roman arms could be laid aside?
In this critical condition it was prudent to attach the soldiers to the
republic by bonds and interests the most intimate, to make them proprietors
and to assure subsistence to their families during their long absence.
These wars did not much resemble those of the early republic which had for
a theatre of war the country in the immediate vicinity of Rome.

The senate continued to take the initiative in agrarian movements. In 172,
after the close of the wars against the Ligurians and Gauls, we again see
the senate spontaneously decreeing a new division of the lands. A part of
the territory of Liguria and Cisalpine Gaul was confiscated and a _senatus
consultum_ ordered a distribution of this land to the commons. The praetor
of the city A. Atilius, was authorized to appoint _decemvirs_, whose names
Livy gives, to assign ten jugera to Roman citizens and three jugera to
Latin[19] allies. Thus the senate, with a newly-born sagacity, rendered
useless the demands of the tribune and recognized the justice and the
utility of the agrarian laws against which it had so long protested.
Indeed, it justified the propositions of the first author of an agrarian
law by admitting to a share in the conquered lands the Latin allies who had
so often contributed to their growth. This is the last agrarian law which
Livy mentions. The Persian war broke out in this year, and an account of
it fills the remaining books of this author which have come down to
us. However, prior to the proposition of Tiberius Gracchus, we find
in Varro[20] the mention of a new assignment of land of seven jugera
_viritim_, made by a tribune named Licinius in the year 144; but the author
has given such a meagre mention of it that we are unable to determine where
these lands were located. If we join to these facts the cession of public
territories to the creditors of the state, in 200, we shall have mentioned
all agrarian laws and distributions of territory which took place before
the _lex Sempronia Tiberiana_ in 133.

_Condition of the Country at the time of the Gracchan Rogations._ During
the period between 367 and 133 we find no record of serious disputes
between the patricians and commons. Indeed, the senate usually took the
lead in popular measures; lands were assigned without any demand on the
part of the plebeians. We must not be deceived by this seeming harmony. In
the midst of this apparent calm a radical change was taking place in Roman
society. It is necessary for us to understand this new condition of affairs
in the republic before it will be possible to comprehend the rogations of
the Gracchi.

One of the greatest dangers to the republic at this time reveals itself in
the claims[21] of the Italians. These people had poured out their blood
for Rome; they had contributed more than the Romans themselves to the
accomplishing of those rapid conquests which, after the subjugation of
Italy, quickly extended the power of Rome. In what way had they been
rewarded? After the terrible devastations which afflicted Italy in the
Hannibalic war had ceased, the Italian allies found themselves ruined.
Whilst Latium, which contained the principal part of the old tribes of
citizens, had suffered comparatively little, a large portion of Samnium,
Apulia, Campania, and more particularly of Lucania and Bruttium, was almost
depopulated; and the Romans in punishing the unfaithful "allies" had acted
with ruthless cruelty.[22] When at length peace was concluded, large
districts were uncultivated and uninhabited. This territory, being either
confiscated from the allies for taking part with Hannibal, or deserted by
the colonists, swelled the _ager publicus_ of Rome, and was either given to
veterans[23] or occupied by Roman capitalists, thus increasing the revenues
of a few nobles.

If a nation is in a healthful condition politically and economically so
that the restorative vigor of nature is not impeded by bad restrictive
laws, the devastations of land and losses of human life are quickly
repaired. We might the more especially have expected this in a climate
so genial and on a soil so fertile as that of Italy. But Roman laws so
restricted the right of buying and selling land that in every Italian
community none but members of that community, or Roman citizens, could[24]
buy or inherit. This restriction upon free competition, by giving the
advantage to Roman citizens, was in itself sufficient to ruin the
prosperity of every Italian town. This law operated continually and
unobservedly and resulted in placing,[25] year by year, a still larger
quantity of the soil of Italy in the hands of the Roman aristocracy.
In order to palliate the evils of conquest or at least to hide their
conditions of servitude, the Romans had accorded to a part of the Italians
the title of allies, and to others the privileges of _municipia_.[26] These
privileges were combined in a very skillful manner in the interest of Rome,
but this skill did not hinder the people from perceiving that they depended
upon the mere wish of the conquerors and consequently were not rights, but
merely favors to be revoked at will. The Latini, who had been the first
people conquered by Rome and who had almost always remained faithful,
enjoyed under the name of _jus Latii_ considerable privileges. They held in
great[27] part the civil and political rights of Roman citizens. They were
able by special services individually to become Roman citizens and thus
to obtain the full _jus Romanum_. There were other peoples who, although
strangers to Latium, had been admitted, by reason of their services[28] to
Rome, to participate in the benefits of the _jus Latii_. The other peoples,
admitted merely to the _jus Italicum_, did not enjoy any of the civil or
political rights of Roman citizens, nor any of the privileges of Latin[29]
allies; at best they kept some souvenirs of their departed independence in
their interior administration, but otherwise were considered as subjects
of Rome. And yet it was for the aggrandizement of this city that they shed
their blood upon all the fields of battle which it pleased Rome to choose;
it was for the glory and extension of the Roman power that they gained
these conquests in which they had no share. Some who had attempted to
regain their independence were not even accorded the humble privileges of
the other people of Italy, but were reduced to the state of prefectures.
These were treated as provinces and governed by prefects or proconsuls
sent[30] out from Rome. Such were Capua, Bruttium, Lucania, the greater
part of Samnium, and Cisalpine Gaul, which country, indeed, was not even
considered as a part of Italy. Those who had submitted without resistance
to the domination of the Romans, and had rendered some services to them,
had bestowed upon them the title of _municipia_.[31] These _municipia_
governed themselves and were divided into two classes:

(1.) _Municipia sine suffragio_, for example, Caere and Etruria, had
only interior privileges; their inhabitants could not vote at Rome and,
consequently, could not[32] participate in the exercise of sovereignty.

(2.) _Municipia cum suffragio_ had, outside of their political and civil
rights, the important right of voting[33] at Rome. These citizens of
villages had then, as Cicero said of the citizens of Arpinum, two
countries, one _ex natura_, the other _ex jure_. Lastly, there were
some cities in the south of Italy, _i.e._ in Magna Graecia, that had
received[34] the name of federated cities. They did not appear to be
subject to Rome; their contingents of men and money were looked upon as
voluntary[35] gifts; but, in reality, they were under the domination of
Rome, and had, at Rome, defenders or patrons chosen because of their
influence with the Roman citizens and charged with maintaining their
interests. Such was the system adopted by Rome. It would have been easy for
a person in the compass of a few miles to find villages having the _jus
Latii_, others with simply the _jus Italicum_, colonies, prefectures,
municipia _cum_ et _sine suffragio_. The object of the Romans was evident.
They planned to govern. Cities alike in interests and patriotic motives
were separated by this diversity of rights and the jealousies and hatreds
which resulted from it. Concord, which was necessary to any united and
general insurrection, was rendered impossible between towns, some of which
were objects of envy, others, of pity. Their condition, moreover, was
such that all, even the most fortunate, had something to gain by showing
themselves faithful; and all, even the most wretched, had something to
fear if they did not prove tractable. These Italians, with all the varied
privileges and burdens enumerated above, far outnumbered the Roman
citizens.[36] A comparison of the numbers of the census of 115 and that of
70 shows that the numbers of Italians and Romans were[37] as three to two.
All these Italians aspired to Roman citizenship, to enjoy the right to vote
to which some of their number had been admitted, and the struggle which
was sometime to end in their complete emancipation had already commenced.
During the first centuries of Roman history, Rome was divided into two
classes, patricians and plebeians. The plebeians by heroic efforts had
broken down the barriers that separated them from the patricians. The
privilege of intermarriage, the possibility of obtaining the highest
offices of the state, the substitution of the _comitia tributa_ for the
other two assemblies, had not made of Rome "an unbridled democracy," but
all these benefits obtained by tribunician agitation, all the far-reaching
advances gained by force of laws and not of arms, had constituted at Rome a
single people and created a true Roman nation. There were now at Rome only
rich and poor, nobles and proletariat. With intelligence and ability a
plebeian could aspire to the magistracies and thence to the senate. Why
should not the Italians be allowed the same privilege? It was neither just
nor equitable nor even prudent to exclude them from an equality of rights
and the common exercise of civil[38] and political liberty. The Gracchi
were the first to comprehend the changed state of affairs and the result of
Roman conquest and administration in Italy. Their demands in favor of the
Italians were profoundly politic. The Italians would have demanded, with
arms in their hands, that which the Gracchi asked for them, had not this
attempt been made. They failed; Fulvius[39] Flaccus, Marius,[40] and Livius
Drusus[41] failed in the same attempt, being opposed both by the nobility
and the plebs.

The agrarian laws, as we have seen, had been proposed by the senate, in the
period which we are considering. How was it then that the Gracchi had been
compelled to take the initiative and that the senate had opposed them? This
contradiction is more apparent than real. It explains itself in great part
by the following considerations. Upon the breaking down of the aristocracy
of birth, the patriciate, the senate was made accessible to the plebeians
who had filled the curule magistracies and were possessed of 800,000
sesterces. Knights were also eligible to the senate to fill vacancies, and
it was this fact which caused the equestrian order to be called _seminarium
senatus_. For some time the new nobles, in order to strengthen their
victory and make it permanent, had formed an alliance with the plebeians.
For this reason were made the concessions and distributions of land which
the old senators were unable to hinder. These concessions were the work of
the plebeians who had been admitted to the senate. But when their position
was assured and it was no longer necessary for them to make concessions
to the commons in order to sustain themselves, they manifested the same
passions that the patricians had shown before them. Livy has expressed the
situation very clearly: "These noble plebeians had been initiated into the
same mysteries, and despised the people as soon as they themselves ceased
to be despised by the patricians."[42] Thus, then, the unity and fusion
which had been established by the tribunician laws disappeared and there
again existed two peoples, the rich and the poor.

If we examine into the elements of these two distinct populations,
separated by the pride of wealth and the misery and degradation of poverty,
we shall understand this. The new nobility was made up partially of the
descendants of the ancient patrician _gentes_ who had adapted themselves to
the modifications and transformations in society. Of these persons, some
had adopted the ideas of reform; they had flattered the lower classes
in order to obtain power; they profited by their consulships and their
prefectures to increase or at least conserve their fortunes. Others having
business capacity gave themselves up to gathering riches; to usurious
speculations which at this time held chief place among the Romans. Even
Cato was a usurer and recommended usury as a means of acquiring wealth. Or
they engaged in vast speculations in land, commerce, and slaves, as Crassus
did a little later. The first mentioned class was the least numerous. To
those nobles who gave their attention to money-getting must be added those
plebeians who elevated themselves from the masses by means[43] of the
curule magistracies. These were insolent and purse-proud, and greedy to
increase their wealth by any means in their power. Next to these two
divisions of the nobility came those whom the patricians had been wont
to despise and to relegate to the very lowest rank under the name of
_aerarii_; merchants,[44] manufacturers, bankers, and farmers of the
revenues. These men were powerful by reason of their union and community of
interests, and money which they commanded. They formed a third order and
even became so powerful as to control the senate and, at times, the whole
republic. In the time of the Punic wars the senate had been obliged to let
go unpunished the crimes committed by the publican Posthumius and the means
which he had employed in order to enrich himself at the expense of the
republic, because it was imprudent to offend[45] the order of publicans.
Thus constituted an order or guild, they held it in their hands at will to
advance or to withhold the money for carrying on wars or sustaining the
public credit. In this way they were the masters of the state. They also
grasped the public lands, as they were able to command such wealth that no
individual could compete with them. They thus became the only farmers of
the domain lands, and they did not hesitate to cease paying all tax on
these. Who was able to demand these rents from them? The senate? But they
either composed the senate or controlled it. The magistrates? There was no
magistracy but that of wealth. The tribunes and the people? These they had
disarmed by frequent grants of land of two to seven jugera each, and by the
establishment of numerous colonies. This was beyond doubt the real reason
for their frequent distributions. They had all been made from land recently
conquered. The ancient _ager_ had not been touched, and little by little
the Licinian law had fallen into disuetude.

[Footnote 1: Livy, VIII, 11, 12.]

[Footnote 2: Ihne, I, 447.]

[Footnote 3: I have followed Ihne and Arnold in giving this date, but there
is reason for placing it later as Valerius Maximus says, IV, 3,5: "Manius
Curius cum Italia Pyrrhum regem exegisset ... decretis a senatu septenis
jugeribus agri populo."]

[Footnote 4: "Manii Curii nota conscio est, perniciosum intellegi civem
cui septem jugera non essent satis." Pliny, _Hist. Nat._, XVIII.; Aurelius
Victor, De Viris Illus.: Septenis "jugeribus viritim dividendis, quibus qui
contentus non esset, eum perniciosum intellegi civem, nota et praeclare
concione Manius Curius dictitabat." The same author speaks of four jugera
being given by Curius, "Quaterna dono agri jugera viritim populo dividit."
Juvenal implies a distribution of two jugera; Sat. XIV, V, 161-164:

  "Mox etiam fructis aetate, ac Punica passis
  Proelia vel Pyrrhum immanem glacosque Molossos,
  Tandem pro multis vix jugera bina dabantur
  Vulneribus Merces ea sanguinis atque labores."]

[Footnote 5: Appian, III, 5: Zonarius, VIII, 2.]

[Footnote 6: Ihne, I, 447.]

[Footnote 7: Gellius, XV, 27: "Postea lex Hortensia late, qua cautum
est, ut plebisipa universum populum tenerent." Marquardt u. Momm., _Röm.
Alter.,_ IV, 102.]

[Footnote 8: Polyb., II, 21, 8.]

[Footnote 9: Varro, De R.R., I, 2; De L.L., VI, 5.]

[Footnote 10: Ihne, IV, 26. See Long, I, 157, who disputes this statement.]

[Footnote 11: Varro, De R.R., I, 2.; De L.L., VI, 5.]

[Footnote 12: Val. Max., V, 4, 5.]

[Footnote 13: 1 Val. Max., V, 4, 5; Cicero, _De Juventute,_ II, 17.]

[Footnote 14: Ihne, IV, 26; Cicero, _De Senectute,_ 4.]

[Footnote 15: Polybius, II, 21.]

[Footnote 16: Livy, Epit., XX, 19.]

[Footnote 17: "De agris militum ejus decretum, ut quod quisque eorum
annos in Hispania aut in Africa militasset, in singulos annos bina jugera
acciperet, eum agrum decemviri assignarent." Livy, XXXI, 19.]

[Footnote 18: Momm., II, 230-241.]

[Footnote 19: Livy, XLII, 4: "Eodem anno, quum agri Ligustini et Gallici,
quod bello captum erat, aliquantum vacaret, senatus-consultum factum ut is
ager viritim ex senatus consulto creavit A. Atilius praetor urbanus....
Divers[=e]runt dena jugera in singulos, sociis nominis Latini terna."]

[Footnote 20: Ihne, IV, 370.]

[Footnote 21: Livy, XXXI, 4, 1; Ihne, IV, 370-372.]

[Footnote 22: Livy, XXXI, 4, 1; Ihne, IV, 370-372.]

[Footnote 23: Livy, _loc. cit._]

[Footnote 24: Ihne, IV, 148.]

[Footnote 25: Ihne, IV, 371.]

[Footnote 26: Ihne, IV, 354; Momm., III, 277.]

[Footnote 27: Momm., I, 151-162; Ihne, IV, 179. Marquardt u. Momm., IV,
26-27, 63.]

[Footnote 28: Livy, IX, 43, 23; Ihne, IV, 181.]

[Footnote 29: Ihne, IV, 185-186. Marquardt u. Momm., 46, 60.]

[Footnote 30: Marquardt u. Momm., IV, 41-43.]

[Footnote 31: Ibid, IV, 26.]

[Footnote 32: Marquardt u. Momm., IV, 27-34.]

[Footnote 33: Ibid.]

[Footnote 34: Marquardt u. Momm., IV, 44.]

[Footnote 35: Marquardt u. Momm., IV, 45-46.]

[Footnote 36: Momm., _Röm. Ge._, II, 225.]

[Footnote 37: Ihne, IV, 370.]

[Footnote 38: Momm., Lange, Ihne, Long--as given.]

[Footnote 39: Momm., III, 132.]

[Footnote 40: Momm., III, 252, 422.]

[Footnote 41: Momm., III, 281.]

[Footnote 42: Livy, XXII, 34.]

[Footnote 43: Ihne, IV, 354-356.]

[Footnote 44: Ihne, IV, 354-356.]

[Footnote 45: Livy, XXV, 3: "Patres ordinem publicanorum in tali tempore
offensum nolebant."]




(a) _Extension of Territory by Conquest between 367 and 133_.

1. Caere submitted in 353, yielding all southern Etruria to Rome.

2. Volcian territory and all Latium fell to Rome at the close of the Latin
war in 339.

3. Capua, taken in 337.

4. Cales, taken in 334. In this struggle all Campania became Roman
territory.

5. Sabine territory submitted in 290.

6. Tarentum, captured in 272.

7. Rhegium, captured in 270.

8. The Galli Senones were destroyed in 283 and their whole territory
(Umbria) was confiscated.

9. In 293, Liguria and Transpadana Gallia were added to the Roman
confederation.

10. In 222, Italy was extended to its natural boundary, the Alps, by the
subjugation of the Gauls north of the Po. Of the entire territory of Italy,
93,640 square miles, fully one-third belonged to Rome. Thus, in the 287
years of the Republic, Roman territory had expanded from 115, to 31,200
square[1] miles.

At the close of the war with Hannibal, Rome further added to her territory
by the confiscation of the greater part of the Gallic territory, Campania,
Samnium, Apulia, Lucania, and Bruttii.




(b) _Colonies Founded between 367 and 133._


                             (a). CIVIC COLONIES.
--------------+---------------+--------+-------+---------+---------+-------
              |               |        | NO.   | SIZE OF |         |
COLONIES.     |  PLACE.       | DATES. | OF C. | ALLOT.  | JUGERA. |ACRES.
--------------+---------------+--------+-------+---------+---------+-------
              |               |        |       |         |         |
Antiuim.      | Latium.       | 338    |  300  |   2     |   600   |   375
Anxur.        |    "          | 329    |  300  |   2     |   600   |   375
Minturnae.    | Campania.     | 296    |  300  |   2     |   600   |   375
Sinuessa.     |    "          | 296    |  300  |   2     |   600   |   375
Sena Gallica. | Umbria.       | 283    |  300  |   6     | 1,800   | 1,125
Castrum Novum.| Picenum.      | 283    |  300  |   6     | 1,800   | 1,125
Aesium.       | Umbria.       | 247    |  300  |   6     | 1,800   | 1,125
Alsium.       | Etruria.      | 247    |  300  |   6     | 1,800   | 1,125
Fregenae.     |    "          | 245    |  300  |   6     | 1,800   | 1,125
Pyrgi.        |    "          | 191    |  300  |   6     | 1,800   | 1,125
Puteoli.      | Campania.     | 194    |  300  |   6     | 1,800   | 1,125
Volturnum.    |    "          | 194    |  300  |   6     | 1,800   | 1,125
Liternum.     |    "          | 194    |  300  |   6     | 1,800   | 1,125
Buxentum.     | Lucania.      | 194    |  300  |   6     | 1,800   | 1,125
Salernum.     | Campania.     | 194    |  300  |   6     | 1,800   | 1,125
Sipontum.     |    "          | 194    |  300  |   6     | 1,800   | 1,125
Tempsa.       | Bruttii.      | 194    |  300  |   4     | 1,200   |   750
Croton.       |    "          | 194    |  300  |   4     | 1,200   |   750
Potentia.     | Picenum.      | 184    |  300  |   6     | 1,800   | 1,125
Pisaurum.     | Umbria.       | 184    |  300  |   6     | 1,800   | 1,125
Parma.        | Gall. Cisalp. | 183    |1,000  |   6     | 6,000   | 3,750
Mutina.       |  "     "      | 183    |1,000  |   6     | 6,000   | 3,750
Saturnia.     | Etruria.      | 183    |  300  |   6     | 1,800   | 1,125
Graviscae.    |    "          | 181    |  300  |   5     | 1,500   |   938
Luna.         |    "          | 173    |  300  |   6     | 1,800   | 1,125
Auximum.      | Picenum.      | 157    |  300  |   6     | 1,800   | 1,125
--------------+---------------+--------+-------+---------+---------+-------
                                               |  Total..|38,900   |30,500
-----------------------------------------------+---------+---------+-------




                             (b). LATIN COLONIES.
------------+-----------------+--------+-------+---------+---------+-------
            |                 |        |   NO. | SIZE OF |         |
COLONIES.   | PLACE.          | DATES. |  OF C.| ALLOT.  | JUGERA. | ACRES.
------------+-----------------+--------+-------+---------+---------+-------
Calles.     | Campania.       | 334    |   300 |   4     |  1,200  |    750
Fregellae.  | Latium.         | 328    |   300 |   4     |  1,200  |    750
Luceria.    | Apulia.         | 314    |   300 |   4     |  1,200  |    750
Suessa.     | Latium.         | 313    |   300 |   4     |  1,200  |    750
Pontiae.    | Isle of Latium. | 313    |   300 |   4     |  1,200  |    750
Saticula.   | Samnium.        | 313    |   300 |   4     |  1,200  |    750
Sora.       | Latium.         | 312    | 4,000 |   4     | 16,000  | 10,000
Alba.       | "               | 303    | 6,000 |   6     | 36,000  | 22,500
Narnia.     | Umbria.         | 299    |   300 |   6     |  1,800  |  1,125
Carseoli.   | Sabini.         | 298    | 4,000 |   6     | 24,000  | 15,000
Venusia.    | Apulia.         | 291    |   300 |   6     |  1,800  |  1,125
Hatria.     | Picenum.        | 289    |   300 |   6     |  1,800  |  1,125
Cosa.       | Campania.       | 273    | 1,000 |   6     |  6,000  |  3,750
Paestum.    | Lucania.        | 273    |   300 |   6     |  1,800  |  1,125
Ariminum.   | Agr. Gallicus.  | 268    |   300 |   6     |  1,800  |  1,125
Beneventum. | Samnium.        | 268    |   300 |   6     |  1,800  |  1,125
Firmum.     | Picenum.        | 264    |   300 |   6     |  1,800  |  1,125
Aesernia.   | Samnium.        | 263    |   300 |   6     |  1,800  |  1,125
Brundisium. | Calabria.       | 244    |   300 |   6     |  1,800  |  1,125
Spoletium.  | Umbria.         | 241    |   300 |   6     |  1,800  |  1,125
Cremona.    | Gaul.           | 218    | 6,000 |   6     | 36,000  | 22,500
Placentia.  | "               | 218    | 6,000 |   6     | 36,000  | 22,500
Copiae.     | Lucania.        | 193    |   300 |   6     |  1,800  |  1,125
Bononia.    | Gaul.           | 192    | 3,000 |   6     | 18,000  | 11,250
Aquileia.   | "               | 181    | 4,500 |   6     | 27,000  | 16,875
------------+-----------------+--------+-------+---------+---------+-------
                                Total ...................|226,000  |141,250
                                Civic Colonies ..........| 38,900  | 30,500
                                                         |---------|-------
                                Grand Total .............|264,900  |171,750
                                                         |         |   or
                                                         |         | 268.36
                                                         |         |Sq. Mi.
---------------------------------------------------------+---------+-------


[Footnote 1: I have not here added Roman conquests outside of the peninsula
of Italy, as these conquests were not treated as Roman territory until
nearly a century later.]




SEC. 9.--LATIFUNDIA.


"After having pillaged the world as praetors or consuls during time of war,
the nobles again pillaged their subjects as governors in time of peace;[1]
and upon their return to Rome with immense riches they employed them
in changing the modest heritage of their fathers into domains vast as
provinces. In villas, which they were wont to surround with forests, lakes
and mountains ... where formerly a hundred families lived at ease, a single
one found itself restrained. In order to increase his park, the noble
bought at a small price the farm of an old wounded soldier or peasant
burdened with debt, who hastened to squander, in the taverns of Rome, the
modicum of gold which he had received. Often he took the land without
paying anything.[2] An ancient writer tells us of an unfortunate involved
in a law suit with a rich man because the latter, discommoded by the bees
of the poor man, his neighbor, had destroyed them. The poor man protested
that he wished to depart and establish his swarms elsewhere, but that
nowhere was he able to find a small field where he would not again have
a rich man for a neighbor. The nabobs of the age, says Columella, had
properties which they were unable to journey round on horseback in a day,
and an inscription recently found at Viterba, shows that an aqueduct ten
miles long did not traverse the lands of any new proprietors.... The small
estate gradually disappeared from the soil of Italy, and with it the
sturdy population of laborers.... Spurius Ligustinus, a centurian, after
twenty-two campaigns, at the age of more than fifty years, did not have for
himself, his wife, and eight children more than a jugerum of land and a
cabin."[3]

To this masterly sketch quoted from Duruy, we can but add a few facts.
Pliny affirms that under Nero only six men possessed the half of Africa.[4]
Seneca, who himself possessed an immense fortune, says, concerning the rich
men of his time, that they did not content themselves with possessing the
lands that formerly had supported an entire people; they were wont to turn
the course of rivers in order to conduct them through their possessions.
They[5] desired even to embrace seas within their vast domains. We must
here, it is true, make some allowance for rhetoric. So, too, in the
writings of Petronius, some allowance for satire must be made, where he
represents the clerk of Trimalchio making a report of that which has taken
place in a single day upon one of the latter's farms near Cumae. Here on
the 7th of the calends[6] of July, were born 30 boys and 40 girls; 500,000
bushels of wheat were harvested and 500 oxen were yoked. The clerk goes on
to say that a fire had recently broken out in the _Gardens of Pompey_, when
he is interrupted by Trimalchio asking when the _Gardens of Pompey_
had been purchased for him, and is informed that they had been in his
possession for a year.[7] So it appears that Trimalchio, in whom Petronius
has personified the pride, the greed, and the vices of the rich men of his
time, did not know that he was the possessor of a magnificent domain. In
another place Petronius causes Trimalchio to say that everything which
could appeal to the appetite of his companions is raised upon one of
his farms which he has not yet visited and which is situated in the
neighborhood of Terracina and Tarentum, towns[8] which are separated by a
distance of 300 miles. Finally, led on by his immoderate desire to augment
his riches and increase his possessions, the hero of Petronius asks but one
thing before he dies, i.e., to add Apulia[9] to his domains; he, however,
admits that he would not take it amiss to join Sicily to some lands which
he owned in that locality or to be able, should envy not check him, to pass
into Africa[10] without departing from his own possessions. All this has
a basis of fact. Trimalchio would never have been created, had not the
favorite freedmen of Nero crushed the people by their luxury, debauches,
and scandals.

But the condition of society pictured by Seneca and Petronius is that of
the first century of the Christian era and might not be taken to represent
the condition of affairs in the second century B.C., had we not some data
which go to prove the concentration of property, the disparity between
classes, and the depopulation of Italy within the same century as the
Gracchi. Cicero was not considered one of the richest men in Rome, yet he
possessed many villas, and he has himself told us that one of them cost
him 3,500,000 sesterces, about $147,000.[11] Cornelia, the mother of the
Gracchi, had a country residence in the vicinity of Micenum which cost[12]
75,000 drachmae ($14,000); Lucullus some years afterwards bought it for
500,200 drachmae ($100,040). According to Cicero,[13] Crassus had a fortune
of 100,000,000 sesterces ($4,200,000). This does not astonish us when we
see upon the _via Appia,_ near the ruins of the circus of Caracalla and but
a short distance from the Catacombs of St. Sebastian and the fountain of
Aegeria, the still important remains of the tomb of Caecilia Metella,
daughter of Metellus Creticus and wife of the tribune Crassus, as the
inscription testifies. It is a vast "funereal fortress" constructed of
precious marble, and which gives us the first example of the luxury
afterwards so common among the Romans. Then, too, we remember that Crassus
was wont to say that no one was rich who was not able to support an army
with his revenues, to raise six legions and a great number of auxiliaries,
both infantry and cavalry.[14]

Pliny confirms this statement concerning Crassus, but adds that Sulla was
even richer.[15] Plutarch gives us fuller details and also explains the
origin of the colossal fortune of Crassus. According to him Crassus had
300 talents ($345,000), with which to commence. Upon his departure for
the Parthian war in which he lost his life, he made an inventory of his
property and found that he was possessed of 7,100 talents, $8,165,000,
double what Cicero attributes to him. How did Crassus increase his fortune
so enormously? Plutarch says that he bought the property confiscated
by Sulla at a very low figure. Then, he had a great number of slaves
distinguished for their talents; lecturers, writers, bankers, business men,
physicians, and hotel-keepers, who turned over to him the benefits which
they realized in their diverse industries. Moreover, he had among his
slaves 500 masons and architects. Rome was built almost entirely of wood
and the houses were very high, consequently fires were frequent and
destructive. As soon as a fire broke out, Crassus hastened to the place
with his throng of slaves, bought the now burning buildings--as well as
those threatened--at a song, and then set his slaves to work extinguishing
the fires. By this means he had become possessed of a large[16] part of
Rome.

Some other facts confirm that which Plutarch tells us of Crassus.
Athenaeus[17] says that it was not rare to find Roman citizens possessed
of 20,000 slaves. At the commencement of the civil war between Cæsar and
Pompey, the future dictator found opposed to him, in Picenum, Domitius[18]
Ahenobarbus at the head of thirty cohorts. Domitius seeing his troops
wavering, promised to each of them four jugera out of his own possessions,
and a proportionate part to the centurians and veterans. What must have
been the fortune of a man who was able to distribute out of his own lands,
and surely without bankrupting himself, about 100,000 jugera?

[Footnote 1: Cicero says these exactions were common and that the provinces
were even restrained from complaining. Verres apologized for his exactions
by saying that he simply followed the common example. In Verrem, II, 1-3,
17.]

[Footnote 2: "Parentes aut parvi liberi militum, ut quisque potentiori
confinis erat, sedibus pellebantur." Sall., _Jugertha_, 41. Horace, Ode II,
18.]

[Footnote 3: Duruy, _Hist. des Romains_, II, 46-47.]

[Footnote 4: "Sex domini semissem Africae possidebant." _Hist. Nat._,
XVIII, 7.]

[Footnote 5: Seneca, Epist., 89.]

[Footnote 6: Petronius, Sat., 48: VII. calendas sextilis in praedio Cumano,
quod est Trimalchionis, nati sunt pueri, XXX, puellae, XL; sublata in
horreum, ex area, tritici millia modium quingenta; boves domiti quingenti
... eodem die incendium factum est in hortis Pompeianis, ortum ex aedibus
nastae, villici.]

[Footnote 7: Quid? inquit Trimalchio: quando mihi Pompeiani horti emti
sunt? Anno priore, inquit actuarius. (_Ibid._ 53.)]

[Footnote 8: Vinum, inquit, si non placet, mutabo; vos illud, oportet
faciatis. Deorum beneficio n[=o]n emo, sed nune, quidquid ad salivam facit,
in suburbano nascitur eo quod ego adhue non navi. Dicitur confine esse
Tarracinensibus et Tarentinis.]

[Footnote 9: Quod si contigerit Apuliae fundos jungere, satis vivus
pervenero, _(Ibid. _77.)]

[Footnote 10: Nunc conjungere agellis Siciliam volo, ut quun Africam
libuerit ire, per meos fines navigem. Sat.,48.]

[Footnote 11: Ad Fam., V, 6: "quod de Crasso domum emissem emi eam ipsam
domum H.S., XXXV."]

[Footnote 12: Plutarch, _Life of Marius._]

[Footnote 13: De Repub., III, 7: Cur autem, si pecuniae modus statuendus
fuit feminis, P. Crassi filia posset habere, si unica patri esset, aeris
millies, salva lege?]

[Footnote 14: Cicero, _Paradoxia_, VI.]

[Footnote 15: Pliny, _Hist. Nat.,_XXXIII, 10.]

[Footnote 16: Plutarch, _Crassus_, c. 1 and 2.]

[Footnote 17: Athenaeus, _Deipnosophistae,_VI, 104.]

[Footnote 18: Cæsar, _Bell. Civ.,_I, 17.]




SEC. 10.--THE INFLUENCE OF SLAVERY.


The last of the evils which we wish to mention as bringing about the
deplorable condition of the plebeians at the time of the Gracchi, and which
brought more degradation and ruin in its train than all the others, is
slavery. Licinius Stolo had attempted in vain to combat it. Twenty-four
centuries of fruitless legislation since his death has scarcely yet taught
the most enlightened nations that it is a waste of energy to regulate by
law the greatest crime against humanity, so long as the conditions which
produced it remain the same. The Roman legions, sturdy plebeians, marched
on to the conquest of the world. For what? To bring home vast throngs of
captives who were destined, as slaves, to eat the bread, to sap the life
blood, of their conquerors. The substitution of slaves for freemen in the
labors of the city and country, in the manual arts and industries, grew in
proportion to the number of captives sold in the markets of Rome. All the
rich men followed more or less the example of Crassus; they had among their
slaves, weavers, carvers, embroiderers, painters, architects, physicians,
and teachers. Suetonius tells us that Augustus wore no clothing save that
manufactured by slaves in his own house. Atticus hired his slaves to the
public in the capacity of copyists. Cicero used slaves as amanuenses. The
government employed slaves in the subordinate posts in administration; the
police, the guard of monuments and arsenals, the manufacture of arms and
munitions of war, the building of navies, etc. The priests of the temples
and the colleges of pontiffs had their familiae of slaves.

Thus in the city, plebeians found no employment. Competition was impossible
between fathers of families and slaves who labored _en masse _in the vast
work-shops of their masters, with no return save the scantiest subsistence,
no families, no cares, and most of all no army service. In the country it
was still worse. It would appear that none but slaves were employed in the
cultivation of the land. Doubtless the number of slaves in Italy has been
greatly exaggerated, but it is certain that the substitution of slave
labor for free, was an old fact when Licinius[1] attempted by the formal
disposition of his law to check the evil. In the first centuries of Rome,
slaves must have been scarce. They were still dear in the time of Cato,
and even Plutarch mentions as a proof of the avarice of the illustrious[2]
censor, that he never paid more than 15,000 drachmae for a slave. After the
great conquests of the Romans, in Corsica, Sardinia, Spain, Greece, and the
Orient, the market went down by reason of the multitude of human beings
thrown upon it. An able-bodied, unlettered man could be bought for the
price of an ox. Such were the men of Spain, Thrace, and Sardinia. Educated
slaves from Greece and the East brought a higher price. We learn from
Horace, that his slave Davus whom he has rendered so celebrated, cost him
500 drachmae.[3] Diodorus of Siculus says that the rich caused their slaves
to live by their own exertions. According to him the knights employed great
bands of slaves in Sicily, both for agricultural purposes and for herding
stock, but they furnished them with so little food that they must either
starve or live by brigandage. The governors of the island did not dare to
punish these slaves for fear of the powerful order which owned them.[4]
Slave labor was thus adopted for economic reasons, and, for the same
reasons, agriculture in Italy was abandoned for stock raising.

Says Varro:[5] "Fathers of families rather delight in circuses and theatres
than in farming and grape culture. Therefore, we pay that wheat necessary
for our subsistence be imported from Africa and Sardinia; we pick our
grapes in the isles of Cos and Chios. In this land where our fathers
who founded Rome instructed their children in agriculture, we see the
descendants of those skillful cultivators, by reason of avarice and in
contempt of laws, transferring arable lands into pasture fields, perhaps
ignorant of the fact that agriculture and fatherland were one."

Fewer men were needed for the care of these pasture lands; but the evil did
not stop here. Little by little these pasture lands were transformed into
mere pleasure grounds attached to villas. This had already begun to take
place as early as the second Punic war, when the plains of Sinuessa[6] and
Falernia were cultivated rather for pleasure than the necessaries of life;
so that the army of Fabius could find nothing upon which to sustain
itself. Under these influences the plebeians, in 133, had become merely a
turbulent, restless mass, but full of the activity and the energy which
had characterized them in the early centuries of the republic. They were
composed chiefly of the descendants of the ancient plebeian families,
decimated by wars and by misery. They were the heirs of those for whom
Spurius Cassius, Terentillius Arsa, Virginius, Licinius Stolo, Publilius
Philo, and Hortensius had endured so many conflicts and even shed their
blood; but they had become brutalized by poverty, debauchery, and crime.
No longer able to support themselves by labor, they had become beggars and
vagabonds.

[Footnote 1: M. Bureau de la Malle, _Ec. polit. des Romains,_ch. 15, p.
143; ch. 2, p.231.]

[Footnote 2: Plutarch, _Cato the Censor,_6 and 7.]

[Footnote 3: Horace, Sat. II, 7; v. 42-43: "Quid? si me stultior ipso
quingentis empto drachmis, deprehenderis."]

[Footnote 4: Diodorus, Siculus, Fg. of Bk. XXXIV.]

[Footnote 5: Varro, _De R.R. Proem. _3, 4.]

[Footnote 6: Livy, XXII, 15.]




SEC. 11.--LEX SEMPRONIA TIBERIANA.


In 133, more than two centuries after the enactment of the law of Licinius
Stolo, Tiberius Gracchus, tribune of the people for that year, brought
forward a bill which was in fact little less than a renewal of the old law.
It provided that no one should occupy more than five hundred jugera of the
_ager publicus, _with the proviso that any father could reserve[1] 250
jugera for each son.[2] This law differed from that of Licinius in that
it guaranteed permanent possession of this amount to the occupier and his
heirs forever.[3] Other clauses were subjoined providing for the payment[4]
of some equivalent to the rich for the improvements and the buildings upon
the surrendered estates, and ordering the division of the domain thus
surrendered among the poorer citizens in lots of 30 jugera each, on
the condition that their portions should be inalienable.[5] They bound
themselves to use the land for agricultural purposes and to pay a moderate
rent to the state. It appears that the Italians were not excluded from the
benefit of this law.[6]

The design of this bill was to recruit the ranks of the Romans by drafts of
freeholders from among the Latins. Such as had been reduced to poverty were
to be restored to independence. Such as had been sunk beneath oppression
were to be lifted up to liberty.[7] No more generous scheme had ever been
brought before the Romans. None ever met with more determined opposition,
and for this there was much reason. There might have been some like the
tribune's friends ready to part with the lands bequeathed to them by their
fathers; but where one was willing to confess, a hundred stood ready to
deny the claim upon them. Nor had they any such demands to meet as those
of the olden times. Then the plebeians were a firm and compact body which
demanded a share of recent conquests that their own blood and courage had
gained. Now it was a loose and feeble body of various members waiting for
a share in land long since conquered, while their patron rather than their
leader exerted himself for them.

Tiberius, like Licinius, met with violent opposition, but he had not like
him the patience and the fortitude to wait the slower but safer process of
legitimate agitation. He adopted a course[8] which is always dangerous and
especially so in great political movements. Satisfied with the justice of
his bill and stung by taunts and incensed by opposition, he resolved to
carry it by open violation of law. He caused his colleague, Octavius,
who had interposed his veto, to be removed from office by a vote of the
citizens--a thing unheard of and, according to the Roman constitution,
impossible--and in this way his bill for the division of the public
land was carried and became a law. It required the appointing of three
commissioners to receive and apportion the public domain.[9] This
collegium of three persons,[10] who were regarded as ordinary and standing
magistrates of the state, and were annually elected by the assembly of the
people, was entrusted with the work of resumption and distribution. The
important and difficult task of legally settling what was domain land and
what was private property was afterward added to these functions. Tiberius
himself, his brother Caius, then at Numantia, and his father-in-law,
Claudius, were nominated, according to the usual custom of intrusting
the execution of a law to its author and his chosen adherents.[11] The
distribution was designed to go on continually and to embrace the whole
class that should be in need of aid. The new features of this agraria lex
of Sempronius, as compared with the Licinio-Sextian, were, first, the
clause in favor of the hereditary possessors; secondly, the payment of
quit-rent, and inalienable tenure proposed for the new allotments; thirdly,
and especially, the permanent executive, the want of which, under the
older law, had been the chief reason why it had remained without lasting
practical application.[12]

The dissatisfaction of the supporters of the law concurred with the
resistance of its opponents in preventing its execution or at least greatly
embarrassing the collegium. The senate refused to grant the customary
outfit to which the commissioners[13] were entitled. They proceeded without
it. Then the landowners denied that they occupied any of the public
land, or else asked such enormous indemnities as to render the recovery
impossible without violence. This roused opposition. The _ager publicus_
had never been surveyed, private boundaries had in many cases been
obliterated, and, except where natural boundaries marked the limit of the
domain land, it was impossible to ascertain what was _ager publicus_ and
what _ager privatus_. To avoid this difficulty the commission adopted the
just but hazardous expediency of throwing the burden of proof upon the
occupier. He was summoned before their tribunal and, unless he could
establish his boundaries or prove that the land in question had never
been a part of the domain land, it was declared _ager publicus_ and
confiscated.[14]

On the other hand the newly made proprietors were contending with one
another, if not with the commissioners. The Italians were, in some cases,
despoiled instead of relieved by the law. The complaints of those turned
out of their estates to make room for the clamorous swarms from the city,
drowned the thanks of such as obtained a portion of the lands. Not even
with the wealth of Attalus had Tiberius bought friends enough to aid him at
this time.[15] The same spirit of lawlessness which he himself had invoked
in the passing of his law, was in turn made use of by his enemies to
crush him. Having been absent from Rome while performing his duties as
commissioner, he now returned as a candidate for re-election to the
tribunate, a thing in itself contrary to law, and in the struggle which
arose over his re-election, was slain a little more than six months after
his appointment[16] to membership in the collegium.

_Uncertainty as to the Details of the Lex Sempronia._ We are very
imperfectly informed upon many points in Tiberius' agrarian law. In the
first place, the question arises, were those persons holding less than
500 jugera at the time of its enactment given their lands as _bona fide_
private property with the privilege of making up the deficiency? If not,
then the law, instead of punishing, would seem to reward violation of its
tenets, and he who had with boldness appropriated the greatest quantity
of domain land would now be an object of envy to his more honest but less
fortunate neighbors.

Secondly, what arrangement was made as to the buildings and improvements
already upon the land? Were these handed over to the new owners without any
payment on their part? This would work great inequality in the value of
allotments made, and yet we cannot see where the poor man was to obtain
the money to pay for these. Then again, what was to become of the numerous
slaves which had hitherto carried on the agriculture now destined to be
performed by small holders? Their masters would have no further use for
them and would consequently swell the lists of freedmen in order to avoid
the expense of feeding them. This law was passed in the midst of the
Sicilian slave war and Tiberius Gracchus would surely not have neglected
to make some provision to meet this exigency. The law as it stands in its
imperfect condition seems to be the work of an ignorant, unprincipled
political charlatan, but we are convinced Tiberius was not that. Moreover,
we know that he had the help of one of Rome's most able lawyers, Publius
Mucius Scaevola, and the advice of his father-in-law, Appius Claudius,
who was something of a statesman. We are therefore convinced that some
conditions which were to meet these obstacles were enacted. We must admit,
however, that it is a little surprising that no fragment of such conditions
has ever reached us in the literature of Rome.

_Results of this Law._ Although Tiberius was dead, yet his law still lived,
and, indeed, received added force from the death of its author. The senate
killed Gracchus but could not annul his law. The party which was favorable
to the distribution of the domain land gained control of affairs. Gaius
Gracchus, Marcus Fulvius Flaccus, and Gaius Papirius Carbo, were the chief
persons in carrying the law into effect. Mommsen (vol. III, p. 128) says:
"The work of resuming and distributing the occupied domain land was
prosecuted with zeal and energy; and, in fact, proofs to that effect are
not wanting. As early as 622(i.e. from the Foundation of Rome, =132 B.C.)
the consul of that year, Publius Popillius, the same who presided over the
prosecution of the adherents of Tiberius Gracchus, recorded on a public
monument that he was 'the first who had turned the shepherd out of the
domains and installed farmers in their stead;' and tradition otherwise
affirms that the distribution extended over all Italy, and that in the
formerly existing communities the number of farmers was everywhere
augmented--for it was the design of the Sempronian agrarian law to elevate
the former class, not by the founding of new communities, but by the
strengthening of those already in existence.

"The extent and the comprehensive effect of these distributions are
attested by the numerous arrangements in the Roman art of land-measuring
referable to the Gracchan assignations of land; for instance, the due
placing of boundary stones, so as to obviate future mistakes, appears to
have been first suggested by the Gracchan courts for defining boundaries
and by the distribution of land.

"But the number on the burgess-rolls gives the clearest evidence. The
census, which was published in 623, and actually took place probably in
the beginning of 622, yielded not more than 319,000 burgesses capable of
bearing arms, whereas six years afterwards (629), in place of the previous
falling off (p. 108), the number rises to 395,000, that is 76,000 of an
increase beyond all doubt solely in consequence of what the allotment
commission did for Roman burgesses."

Ihne says, concerning this same commission (vol. IV, p. 409): "The
triumvirs entered upon their duties under the most unfavorable
circumstances.... We may entertain serious doubts whether they or their
immediate successors ever got beyond this first stage of their labors, and
whether they really accomplished the task of setting up any considerable
number of independent freeholders." Ihne further says (vol. IV, p. 408,
n. 1), in answer to the statements made by Mommsen, which we have quoted
above: "There is an obvious fallacy in this argument, for how could the
assignment of allotments to poor citizens increase the number of citizens?
There is nothing to justify the assumption that non-citizens were to share
in the benefit of the land-law, and that by receiving allotments they were
to be advanced to the rank of citizens. If the statements respecting the
census of 131 B.C. and 125 B.C. are to be trusted, the great increase in
the number of citizens must be explained in another way. It is possible ...
that after the revolt of Fregellae (125 B.C.) a portion of the allies were
admitted to the Roman franchise by several plebiscites. We know nothing of
such plebiscites; but it is not unlikely that the Roman senate in 125 B.C.
acted on the principle of making timely concessions to a portion of the
rebels, and thus preventing unanimous action among them. This is what
was done in 90 B.C. during the great Social War. By such an admission of
allies, the increase of citizens between 131 and 125 might possibly be
explained."

If we examine the objections which Ihne raises we shall not find them
so formidable as first appears. Mommsen does not say that the number of
citizens was increased. What he does say is that the number of burgesses
capable of bearing arms was increased (vol. III, p. 128). In 570-184, the
Servian Military Constitution was so modified as to admit to service in the
burgess army, persons possessed of but 4,000 asses ($85). In case of need
all those who were bound to serve in the fleet, _i.e._ those rated between
4,000 and 1,500 asses and all freedmen, together with the free-born rated
between 1,500 asses ($30) and 375 asses ($7.50), were enrolled in the
burgess infantry.[17] It is easy enough to see that the gift on the part of
the government of 30 jugera (24 acres) of land to each poor citizen,
would raise him from the ranks of the proletariate and make him liable to
military service.

This is sufficient to establish Mommsen's thesis;[18] and it is not
necessary to consider the second point, viz., that non-citizens were not to
share in the benefit of the land law nor thereby to be raised to the rank
of citizens, although to us it would be no more difficult to believe this
than that 76,000 allies had been admitted to the Roman franchise "by
several plebiscites" no trace or rumor of which had been preserved.

It can hardly be supposed that the Italian farmers were multiplied at
the same ratio as were the Romans; but the result must have been most
beneficial even to them.

In the accomplishing of this result, respectable interests and existing
rights were no doubt violated. The commission itself was composed of
violent partisans who, being judges unto themselves, did not scruple to
carry out their plans even at the cost of recklessness and tumult. Loud
complaints were made, but usually to no avail. If the domain question was
to be settled at all, the matter could not be carried through without some
such rigor of action. Intelligent Romans wished to see the plan thoroughly
tested. But this acquiescence had a limit. The Italian domain was not all
in the hands of Roman citizens. Allied communities held the usufruct of
large tracts of it by means of decrees of the people or the senate, and
other portions had been taken possession of by Latin burgesses. These in
turn were attacked by the commissioners; but to give fresh offense to these
Latini, who were already overburdened with military service, without share
in the spoils, was a matter of doubtful policy.

The Latini appealed to Scipio in person, and by his influence a bill was
passed by the people which withdrew from the commission its jurisdiction
and remitted to the consuls the decision as to what were private and what
domain lands. This was a mild way of killing the law, and resulted in that.
It had, however, in great measure, fulfilled its object and left little
territory in the hands of the Roman state.

[Footnote 1: App., I,9; Livy, Epit., LVIII, XII: "possessores, qui filios
in potestate haberent, supra legitimum modum ducena quinquagena jugera in
singulos retinerent."]

[Footnote 2: Mommsen states that this privilege was limited to 1000 jugera
in all, and Wordsworth follows him, making the same statement. Lange, Röm.
Alterthümer, III, 9, agrees with Mommsen and cites, App. B.C., I, 9, 11;
Vell., 2, 6; Livy, Ep., 58; Aurelius Victor, 64; Sic. Flacc., p. 136, Lach.
I find no direct proof in the places mentioned of what Lange asserts while
App. (I, 11), says: [Greek: "kai paisi, ois eisi paides ekasto kai touton
ta aemisea."]. Long says there is no proof of any limitation as to number
of sons, while Ihne, Duruy and Nitzsch are agreed in following the
statement of Appian, as I have here done. See Marquardt u. Momm., Röm.
Alter, 106.]

[Footnote 3: App., I, 11.]

[Footnote 4: Momm., III, 114; Plutarch, Tiberius Gracchus, 9, 1. 9.]

[Footnote 5: App., I, 1. 3.]

[Footnote 6: [Greek: App., I, 9: "Tiberios Grakchos...daemarchon
esemnologaese peri tou Italikou genous hos eupolemotatou te kai sungenus
phtheiromenou de kat oligon es aporian kai oligandrian]. Also App. B.C., I,
13; [Greek: Grakchas de megalauchoumenos epi to nomo ... oia dae ktistaes
ou mias poleos oud henos genous alla panton osa en Italia ethnae es taen
oikian parepempeto."]. Ihne, IV, 385. Lange says (III, 10): "Das Gracchus
die Latiner und Bundesgenosen nicht berücksichtigte, war bei der Gesinnung
der römischen Bürgerschaft gegen die Latiner ganz natürlich." I can not
see how he harmonizes this statement with that of App., [Greek: Italikou
genous] and [Greek: Italia ethnae]. Momm., Röm. Ge., II, 88.]

[Footnote 7: Sallust, Jugertha, XLII.]

[Footnote 8: App., I, XII; Plutarch, Tiberius Gracchus, X-XII; Julii Flori
Epitoma, II, (Biblioth. Teubner, p. 67): "Sit ubi intercedentem legibus
suis C. Octavium vidit Gracchus, contra fas collegii, juris, potestas, is
injecta manu depulit rostris, adeoque praesenti metu mortis exterruit, ut
abdicare se magistratu cogeretur."]

[Footnote 9: Momm., III, 115.]

[Footnote 10: App., I, 9; Livy, Epit., LVIII, 12; Plut., Tib. Gr., 8-14;
Cic., De Leg. Agr., II, 12, 13; Velleius, 2, 2; Aurelius Vic., De Vir.
Illus., 64.]

[Footnote 11: Plutarch, Tiberius Gracchus, 13.]

[Footnote 12: Momm., III, 115. See Ihne's just condemnation of this clause;
IV, 387.]

[Footnote 13: Plutarch, Tib. Grac., XIII, ln. 12; Duruy, Hist. Rom., vol.
II, pp. 339-420 of Translation.]

[Footnote 14: Long, I, 183; Ihne, IV, 387; Lange, III, 10-12; Nitzsch,
Die Gracchen, 294 et seq.]

[Footnote 15: Plutarch, Tib. Grac., 14; Florus, II.]

[Footnote 16: Cicero, De Amicitia, 12. "Tiberius Gracchus regnum occupare
conatus est vel regnavit is quidem paucas menses."]

[Footnote 17: Momm., II, p. 417.]

[Footnote 18: Professor Long thinks that the law of Tiberius soon became a
dead letter. Lange (Röm. Alter., III, 26-29), inclines to this view. Duruy
(II, 419-420), and most other modern writers agree with Mommsen.]





SEC. 12.--LEX SEMPRONIA GAIANA.


Gaius Gracchus really enacted no new agrarian law but merely re-established
the power of the commission which had been appointed by his brother ten
years before; which power they had lost by the law of Scipio.[1] Gaius' law
was enacted merely to preserve the principle, and the distribution of land,
if resumed at all, was on a very limited scale. This is made known from
the fact that the burgess-roll showed precisely the same number capable of
bearing arms in 124 and 114. As has already been stated, the domain
land had been exhausted by the commission before losing its power, and,
therefore, Gaius had none to distribute.[2] The land held by the Latini
could only be taken into consideration with the difficult question of the
Roman franchise. But when Gaius proposed the establishment of colonies in
Italy, at Tarentum and Capua, whose territories had been hitherto reserved
as a source of revenue to the treasury,[3] he went a step beyond his
brother and made this also liable to be parcelled out; not, however,
according to the method of Tiberius, who did not contemplate the
establishment of new communities, but according to the colonial system.
There can be little doubt that Gaius designed to aid in permanently
establishing[4] the revolution by means of these new colonies in the most
fertile part of all Italy. His overthrow and death put a stop to the
establishment of the contemplated colonies and left this territory still
tributary to the treasury.

[Footnote 1: Scipio must have caused a plebiscitum to be enacted, for
the repeal of this clause, as an existing law could not be repealed by a
_senatus consultum._ See Ihne, IV, 414, note.]

[Footnote 2: Momm., III, 137.]

[Footnote 3: Cicero, _De Leg. Agr._, II, c. 29-32; Marquardt u. Momm.,
_Röm. Alter._, IV, 106: "ager publicus mit Ausnahme einiger dem Staate
unenbehrlicher Domainen, wozu namentlich das Gebiet von Capua und das
stellatische Feld bei Cales gehörte."]

[Footnote 4: Ihne, IV, 438-479. Plutarch, _Gaius Gracchus_, 13.]




CHAPTER III.




SEC. 13.--LEX THORIA.[1]


According to Appian, during the years which followed the death of Gaius
Gracchus up to the tribunate of Saturninus, that is to say, between the
years 120 and 100, three agrarian laws were proposed and adopted.

1. A law "That the holders of the land which was the matter in dispute
might legally sell[2] it." Appian, who is the only authority for this
period, does not give the date of the law nor the name of the tribune who
proposed it, but Ihne[3] makes the date 118, and Mommsen assigns the law to
Marcus[4] Drusus. This law was a repeal of all the restrictions which the
Gracchi had placed upon assignments of public land. The object of this
clause was to secure the success of their great reforms, and to establish
a number of small proprietors who would cultivate their little farms, and
breed citizens and soldiers. But forced cultivation is impossible, and
sumptuary laws have never yet succeeded in increasing[5] population. Again
it is inconsistent to give land to a man and deprive him of the power of
sale, for this is an essential part of that domain which we call property
in land. If a man wishes to sell, he will always have sufficient reasons
for so doing, and a rich man can afford to pay[6] the highest price,
freedom of exchange thus bringing ultimate good to both parties. It is easy
to comprehend the consequences of this law. It was the commencement of
a reaction entirely aristocratic in its nature.[7] It was skillfully
conducted with the ordinary spirit of the Roman senate, the ruses, mental
reservations, and dissimulations under guise of public interest. The
aristocracy presented to the plebeian farmers, established by the lex
Sempronia, a means of promptly and easily satisfying their passions.
They had never earned their little farms, nor did they appreciate the
independence of the tiller of the soil. Unaccustomed to farm labor,[8] and
the plodding unexciting life of the Roman _agricola_, they made haste to
abandon a toilsome husbandry, the results of which seemed to them slow and
uncertain, and with the pieces of silver which they received as the price
of their lands, returned to Rome to swell the idle and vicious throng[9]
which enjoyed the sweet privilege of an existence sustained without labor.

Thus the nobles re-entered promptly and cheaply into the possession of the
lands of which Tiberius had but a short time before deprived them, and,
by means of a little sacrifice, substantially and legally converted their
possessions into real property, while the plebeians whom Tiberius had
wished to elevate by means of forcing[10] upon them the necessity of labor,
fell back into their accustomed poverty and brutality. But the object for
which the nobles were striving was not yet completely gained. The present
victory was theirs; they now strove to guarantee the future, and so render
impossible dangers similar to those already passed through.

2. A second law was thus enacted: "Spurius Borius, a tribune, proposed a
law to this effect; that there should be no more distribution of the public
land, but it should be left to the possessors who should pay certain
charges (_vectigalia_) for it to the state ([Greek: daemo]) and that the
money arising from these payments should be distributed."[11]

It is easy to comprehend the effect of a law so conceived. On the one hand
it guaranteed to the possessors full property in the public lands which
they held. From this point of view it was aristocratic. But on the other
hand it aimed to unite the interests of the common people with those of the
aristocracy, by placing a tax of one tenth of the produce upon the holders
of these lands,[12] thus reëstablishing the law which had been annulled by
Drusus. This took the place of distributions of land, which had now been
made impossible[13] in Italy. In reality this law was disastrous to the
plebeians as it established a tax[14] for their benefit, a _congiarium_,
and placed a premium upon laziness.

The narration of Appian presents some grave difficulties. In all the
manuscripts of Appian the name of the tribune proposing the second law is
Spurius Borius.[15] Cicero mentions a tribune by the name of Spurius[16]
Thorius and Schweighäuser in his edition of Appian has changed 'Borius' to
'Thorius.' But this does not lessen the difficulty, as the law which Cicero
attributes to Thorius is entirely different from the second law of Appian
which, according to him was introduced by Spurius Borius. Cicero says that
Spurius Thorius "freed the public lands from the vectigal."[17] Appian
says that Spurius Borius guaranteed the _possessions_ in the public lands,
levying a tax on them for the benefit of the people. It is a sheer waste
of time to attempt to harmonize these two statements.[18] Granting that
Spurius Borius and Spurius Thorius are one and the same person, the
statements still remain diametrically opposed according to a simple and
commonly accepted translation of Cicero's words: "Sp. Thorius satis valuit
in populari genere dicendi, is qui agrum publicum vitiosa et inutile lege
vectigali levavit." Mommsen makes Cicero agree with Appian by changing
"vectigali" into the instrument, and rendering[l9] "relieved the public
land from a vicious and useless law by imposing a vectigal." No other
writer agrees with Mommsen in making such a translation.

3. The third law is mentioned by Appian alone who says: "Now when the law
of Gracchus had once been evaded by these tricks, an excellent law and most
useful to the state if it could have been executed, another tribune not
long after [Greek: oupolu husteron] abolished even the vectigalia."[20]
This is evidently the same law which Cicero mentions as that of Spurius
Thorius and as he also mentions him in another place (_De Or_., II, 70,
284), we may possibly accept him as the author.

There are still extant some fragments of a bronze tablet which contains
upon its smooth surface the Lex Repetundarum and has cut upon its rough[21]
back an agrarian law. These fragments were discovered in the 16th century
among the collections in the Museum of Cardinal[22] Bembo at Padua.
Sigonius attempted the reconstruction of this law and after him Haubold and
Klentze, but Rudorff has completed the reconstruction as far as possible
and made the law the subject of an interesting essay.[23] Mommsen has a
commentary in the Corpus Inscriptionum Latinarum[24] upon this law. From
all these sources the date of this law has been established almost beyond
doubt as 111. Sigonius assigned it to Spurius Thorius, and, as the name is
immaterial and[25] his arguments moreover for this title are not easily set
aside, we can do no better than adopt it.




_Argument of the Lex Thoria._[26]

The law evidently consists of three parts, although the rubricae are
absent.

I. De agro publico p. R. in Italia (1-43).

II. De agro publico p. R. in Africa (44--95).

III. De agro publico p. R. qui Corinthorum fuit (96-105).


I. On the Ager Publicus in Italy.

This part may be divided roughly into three sections: (1) Lines 1-24,
defining _ager privatus_; (2) 24-32, defining _ager publicus_; (3) 33-43,
on disputed cases.

It thus embraces the first forty-three lines of the law, and is concerned
with the public land of Italy, from the Rubicon southwards. It commences
by referring to the condition of this land in the year 133, when Tiberius
Gracchus was tribune. The law does not affect to touch any thing which
had been enacted concerning this land prior to 133. It either confirms or
alters what had been done in 133, and since that time. All the public land
which was exempted from the operation of the Sempronian laws, _i.e._, _Ager
Campanus_ and _Ager Stellatis_, was also excluded from the operation of the
_lex Thoria_.

(1) The first ten lines of the law relate to that part of the ager publicus
which was occupied before the time of the Gracchi, if the amount of such
land did not exceed the maximum fixed by the Sempronian laws;

(2) Also, to the assignments made by lot (_sortito_) to Roman citizens
by the commissioners since the enactment of the Sempronian laws, if such
assignments were not made out of land which had been guaranteed to the old
possessors;

(3) Also, to all lands taken from an old possessor, but on his complaint
restored to him by the commissioners;

(4) Also, to all houses and lands, in Rome or in other parts of Italy,
which the commissioners had granted without lot, so as such grants did not
interfere with the guaranteed title of older possessors;

(5) Also, to all the public land which Gaius Sempronius, or the
commissioners, in carrying out his law, had used in the establishment of
colonies or given to settlers, whether Roman citizens, Latini, or Italian
Socii, or which they had caused to be entered on the "_formae_" or
"_tabulae_."

All the lands comprised in the above are declared in lines seven and eight
to be private property, in these words: "Ager locus omnis quei supra
scriptus est, extra eum agrum locum, quei ager locus ex lege plebeivescito,
quod C. Sempronius Ti. f. tr. pl. rogavit, exsceptum cavitumve est nei
divideretur ... privatus esto."

Lines 8-10 declare that the censors shall, from time to time, enter this
land upon their books like any other private property; and it is further
declared that nothing shall be said or done in the senate to disturb the
peaceful enjoyment of this land by those persons possessing it.

Of lines 11-13 (ch. II) nothing definite can be said, because of the few
words which have been preserved.[27] Rudorff explains them as referring to
land granted to _viasii vicani_ (dwellers in villages along the roads), by
the Sempronian commissioners; such lands to remain in their possession, but
to be theoretically _ager publicus._

Lines 13-14 refer to lands occupied since 133 _agri colendi causa_. They
allow to every Roman citizen the privilege of occupying, for the purpose of
cultivation, thirty jugera of public land; they further declare that he
who shall possess or have not more than thirty jugera of such land, shall
possess and have it as private property,[28] with the provision that
land so occupied shall be no part of the public land excepted from
appropriation, and further, that such occupation shall not interfere with
the guaranteed lands of a previous possessor.

Lines 14-15 relate to holders of pasture land (_ager compascuus_). This
_ager compascuus_ was land which had been left undivided, and had not
become the private property of any individual, but was the common property
of the owners of the adjacent lands. These persons had the right to pasture
stock upon this land by paying pasture dues (_scriptura_ or _vectigal_)
to the state. The _Thoria lex_ freed these lands from the _vectigal_ or
_scriptura_, and granted free pasturage to each man for ten head of
large beasts--cattle, asses, and horses--and fifty head of smaller
animals--sheep, goats, and swine. This common pasture must be carefully
distinguished from the communal property which was granted to the settlers
in a Colonia and called "_compascua publica_" with the additional title[29]
of the colony, as "_Julienses_."

These rights of common resemble, in some respects, the English common
of pasture as described by Bracton.[30] By English customary law, every
freeholder holding land within a manor, had the right of common of
pasturage on the lord's wastes as an incident to his land.

Lines 15-16. The possession of land, granted by the commissioners in a
colony since 133, to be confirmed before the Ides of March next.

Lines 16-17. The same rule applied to lands granted otherwise by the same
commissioners.

Line 18. Such occupants if forcibly ejected to be restored.

Lines 19-20. Land assigned by the Sempronian commission, in compensation
for land in a colony which had been made public, to become private.

Lines 23-24. Confirmation of the title or restitution of such land to be
made before the Ides of March next.

Lines 24-25. Land besides this which remains public is not to be occupied,
but to be left free to the public for grazing. A fine for occupation is
imposed. The law allowed all persons to feed their beasts great and small
on this public pasture, up to the number mentioned in lines 14-15 as the
limit to be pastured on the _ager campascuus_, free of all tax. This,
according to Rudorff, was done for the benefit of the small holders. Those
who sent more than this number of animals to the public pastures must pay a
_scriptura_, for each head.

Line 26. While the cattle or sheep were driven along the '_calles_,' or
beast-tracks, and along the public roads to the pasture grounds, no charge
was made for what they consumed along the road.

Line 27. Land given in compensation out of public land, to be _privatus
utei quoi optuma lege_.

Line 27. Land taken in this way from private ownership to be _publicus_, as
in 133.

Lines 27-28. Land given in compensation for _ager patritus_ to be itself
_patritus_.

Line 28. Public roads to remain as before.

Line 29. Whatever Latins and _peregrini_ might do in 112, and whatever is
not forbidden citizens to do by this law, they may do henceforward.

Lines 29-30. Trial of a Latin to be the same as for a Roman citizen.

Lines 31-32. Territory (1) of borough towns or colonies (2), in
trientabulis, to be, as before, public.

Lines 33-34. Cases of dispute about land made private between 133 and 111,
or by this law, to be judged by the consul or praetor before next Ides of
March.

Lines 35-36. Cases of dispute after this date to be tried by consuls,
praetors, or censors.

Lines 36-39. Judgment on money owing to publicani to be given by consuls,
proconsuls, praetors or propraetors.

Line 40. No one to be prejudiced by refusing to swear to laws contrary to
this law.

Lines 41-42. No one to be prejudiced by refusing to obey laws contrary to
this law.

Lines 43-44. On the colony of Sipontum (?).

Thus we see that the _lex Thoria_ had two main objects in view: (1) The
guaranteeing to possessors full property in the land which they occupied.
(2) The freeing from _vectigal_ or _scriptura_ the property of every one.

In this way was the reaction of the aristocracy completed. It left nothing
of the Sempronian law. Appian[31] has fully comprehended all this, and, in
his enumeration of the three laws, connection between which he indicates,
we see clearly the entire revolutionary system, conducted, we must admit,
with a rare address and a perfidy which rendered the effect certain. The
aristocracy did not rest. As soon as they had gained the people by their
new bait of money and food, soothed them by their apparent generosity, and
familiarized them with the idea that the _possessions_ of the nobles were
not only legally acquired but inviolable, then they raised the mask, and
by a bold step swept away the _vectigal_,[32] thus leaving their property
free. The enactment of this law virtually closed the long struggle between
patrician and plebeian over the public lands of Rome, and left them as full
property in the hands of the rich nobility. The results could hardly have
been otherwise. Sumptuary laws, false economic principles, had closed all
channels[33] of trade and manufacture to the nobility, while conquest had
filled their hands with gold and placed at their disposal vast numbers[34]
of slaves. There was but one channel open for the investment of this
gold,--the agrarian.[35] Farming and cattle-raising were the only
occupations in which slaves could be used with advantage and so, as a
natural result of Roman economics, the plebeian, with little or no money
and subject to the military call, was compelled to enter into a one-sided
contest with capital and slave labor. So long as these conditions existed
so long would all the laws of the world fail to save him from abject
poverty and its attendant evils.

[Footnote 1: Rudorff, _Ackergesetz des Spurius Thorius_, Zeitschrift für
geschichtliche Rechtswissenschaft, Band X, s. 1-158. Corpus Inscriptionum
Latinarum, vol. V, pp. 75-86. Wordsworth, _Specimens and Fragments of Early
Latin_, 440-459.]

[Footnote 2: Appian, _Bell. Civ._, I, c. 27.]

[Footnote 3: Ihne, _Roman History_, V, 9.]

[Footnote 4: Momm., _Rom. Hist._, III, 165.]

[Footnote 5: Long, _Decline of the Rom. Rep._, I, 352. See Lange, _Röm.
Alter._, III, 48.]

[Footnote 6: Long, _loc. cit._]

[Footnote 7: Momm., III, 161; Ihne, V, 10.]

[Footnote 8: Long, _loc. cit._]

[Footnote 9: Lange, III, 48-49; Marquardt u. Momm., IV, 108.]

[Footnote 10: Long, _loc. cit._ Momm., III, 167-168; Ihne, V, 8-10.]

[Footnote 11: Appian, I, c. 27.]

[Footnote 12: Long, I, 353.]

[Footnote 13: Long, I, 354.]

[Footnote 14: Ihne, V, 10-11.]

[Footnote 15: Long, I, 353; Wordsworth, 440; Momm., III, 165, note; Ihne,
V, 9; Lange, III, 48; Appian, I, c. 27.]

[Footnote 16: Cicero, _Brut._, 36.]

[Footnote 17: Cicero, _De Orat._, II, 70.]

[Footnote 18: Marquardt u. Momm., _Röm. Alter._, IV, 108, n. 4; Wordsworth,
441.]

[Footnote 19: Corpus Inscriptionum Latinarum, vol. I, p. 74.]

[Footnote 20: Appian, I, c. 27.]

[Footnote 21: Long, I, 355; Wordsworth, 440.]

[Footnote 22: Long, I, 355; Wordsworth, 440; See Rudorff, Ack. des Sp.
Thor.]

[Footnote 23: Zeitschrift für geschichtliche Rechtswissenschaft, Band X, s.
1-194.]

[Footnote 24: C.I.L., I, pp. 75-86.]

[Footnote 25: Long, I, 356.]

[Footnote 26: Wordsworth, 447. See the text of this law in C.I.L., vol. I,
pp. 79-80.]

[Footnote 27: Long, I, 359.]

[Footnote 28: "Quom quis ceivis Romanus agri colendi causa in eum agrum
agri jugera non amplius xxx possidebit habebitue, is ager privatus esto."]

[Footnote 29: Long, _loc. cit._; Wordsworth, 446.]

[Footnote 30: Digby, _History of the Law of Real Property in England_, p.
157.]

[Footnote 31: Long, I, 357.]

[Footnote 32: Appian, I, c. 27.]

[Footnote 33: Long, _loc. cit._; Ihne, _loc. cit._]

[Footnote 34: Ihne, _loc. cit._; Long, _loc. cit._]

[Footnote 35: Momm., _loc. cit._]




SEC. 14.--AGRARIAN MOVEMENTS BETWEEN 111 AND 86.


In the year following the enactment of the _lex Thoria_, or, by some other
authorities, in 105, an agrarian law was proposed by a tribune named Marcus
Philippus. Cicero is the only writer who mentions it, and he has given us
no information concerning its tendency and dispositions. We only know
from him that it was rejected.[1] Probably the whole thing was merely a
political ruse in order to gain an election or to be handsomely bought off
by the nobility. It, however, presents one point of interest to us. The
introduction of the bill was preceded by a speech, in which the tribune,
in justifying his undertaking, affirmed that there were not two thousand
citizens who had wealth. Cicero has made no attempt to refute this, and
must, therefore, have judged it true. It reveals the fact that Rome was in
a deplorable condition.

In chronological order the first agrarian law after the vain attempt of
Philippus was that of Lucius Appuleius Saturninus. In the year 100, he
brought forward a bill for the distribution of land in Africa[2] to the
soldiers of Marius. Each soldier was to receive one hundred jugera of land.
No distinction was to be made between Roman and Latin. This bill received
the sanction of the assembly and became a law, but force was the chief
instrumentality in bringing this about. This law, so far as can be
ascertained, was never enforced, so that when the same man, three years
later, brought forward another agrarian bill, he took the precaution to add
a clause binding every senator, under heavy penalty, to confirm the law by
the most solemn oath.[3] The first law was enacted in order to provide the
soldiers of Marius with suitable farms when they returned from the campaign
in Numidia. The author doubtless acted with the aid and hearty coöperation
of Marius. When Saturninus brought forward his second bill, Marius[4] had
returned from the north as the hero of Aquae Sextiae and was present to
help. The nobility as one man opposed the scheme; the town-people were the
clients of the rich. If Marius[5] and Saturninus were to succeed, it must
be by the aid of the country burgess and the soldier. With the legions that
fought at Vercellae drawn up in the town, amid riot and bloodshed, the
assembly passed the bill. The senate, together with Marius himself, for a
time demurred from taking the oath. Finally,[6] at the instigation of "the
man from the ranks," who had come to the conclusion that it was best to
subscribe, all save one, Metellus, took the oath. The law enacted that
assignments of land in the country of the Gauls, in Sicily, Achaia, and
Macedonia, should be made; that colonies should be established, and
that Marius should be the head of the commission entrusted with the
establishment of all these settlements.[7] These colonies were to consist
of Roman citizens; and, in order that Latini,[8] their companions in arms,
might participate in the grants, Marius was invested with power to bestow
the franchise upon a certain number of these. But no one of these colonies
was ever founded. The only colony of the year 100 was Eporedia[9] (Ivrea),
in the northwestern Alps, and it is not likely that this was established in
accordance with the provisions of the enactment. The law was to take effect
in 99, and a change of party took place before that time which sent Marius
into practical banishment and rewarded his partisan, Saturninus, with
death. The optimates who were now in office paid no attention to the law,
and the senators forgot their oath. Another injury is added to the many
which the Latini had suffered.

In the year 99, _i.e._, in the year following the death of Saturninus, an
agrarian law was proposed by the tribune Titius, but we know nothing of its
conditions. Cicero is the only writer who mentions it and even his text
is doubtful.[10] According to one of his statements Titius was banished
because he had preserved a portrait of Saturninus, and the knights deemed
him for this reason a seditious citizen. Valerius Maximus, who without
doubt borrowed his facts from Cicero, states that "Titius had rendered
himself dear to the people by having[11] brought forward an agrarian law."
Cicero mentions in another place, the _lex Titia_[12] upon the same page
as the _lex Saturnina_ and implies that it had been enacted. If so it was
disregarded and thus rendered void.

In 91 an agrarian law was proposed by Livius Drusus, the son of the
adversary of Gaius Gracchus, and, with his new judiciary, the measure was
carried and became a law.[13] The Italians were embraced in this law and
were to have equal rights with Roman citizens, but Drusus died before he
had time to carry his law into execution, and his law died with him.

[Footnote 1: Cic., _De Off._, II, 21.]

[Footnote 2: Lucius Appuleius Saturninus, tribunus plebis seditiosus ut
gratiam Marianorum militum pararet, legem tulit ut veteranis centena agri
jugera in Africa dividerentur.... Siciliam, Achaiam, Macedoniam novis
colonis destinavit; et aurum, dolo an scelere, Caepionis partum, ad
emtionem agrorum convertit. Aurel. Victor. De Vir. Illus., 73.]

[Footnote 3: App., I, 29; Plutarch, _Marius_, 29.]

[Footnote 4: Plutarch, _Marius_, _loc. cit._]

[Footnote 5: App., _Bell. Civ._, I, 30-33.]

[Footnote 6: App., _loc. cit._]

[Footnote 7: Aurelius Victor, 73.]

[Footnote 8: Cicero, _De Orat._, II, c. 7, I; _pro Balbo_, XIV; _pro
Rabirio_, XI.]

[Footnote 9: Long, I.]

[Footnote 10: Cicero, _Pro Rabirio_, 9.]

[Footnote 11: Val. Max., VIII, 1, §2: "Sext. Titius... agraria lege lata
gratiosus apud populum."]

[Footnote 12: _De Legibus_, II, 6. _De Orat._, II, 11.]

[Footnote 13: Ihne, V, 176-186; App., I, 35; Val. Max., IX, 5, 2: Cicero,
_De Orat._, III, 1; Livy, _Epit._, 71.]




SEC. 15.--EFFECT OF THE SULLAN REVOLUTION.


As soon as Sulla found himself established, he caused a bill to pass the
Comitia Centuriata by means of which he was empowered to inflict punishment
upon certain Italian communities. For the accomplishment of this purpose
commissioners were appointed to coöperate with the garrisons established
throughout all Italy. The less guilty were required to pay fines, pull down
their walls, and raze their citadels.[1] Those that had been guilty of
continued opposition, as Samnium, Lucania, and Etruria, had their territory
in whole or in part confiscated, their municipal rights cancelled,
immunities taken from them, which had been granted by old treaties, and the
Roman franchise,[2] which they had been granted by the Cinnan government,
annulled. Such persons received, instead, the lowest Latin rights which did
not even imply membership in any community and rendered them destitute of
civic constitution and the right of making a testament.[3] This latter
treatment applied only to those whose land was confiscated. Thus Sulla
vindicated the majesty of the Republic and at the time avoided furnishing
his enemies with a nucleus in Italian communities. In Campania, the
democratic colony established at Capua by Cinna[4] was done away with and
the domain given back to the state, thus becoming _ager publicus_. The
whole territory of Praeneste and Norba in Latium, and Spoletium in Umbria
was confiscated. The town of Sulmo in Pelignium was razed. But more direful
than all this was the punishment which fell upon Etruria[5] and Samnium.
These people had marched upon Rome and, with the avowed determination of
exterminating the Roman people, had engaged in battle at the Colline gate.
They were utterly destroyed and their country left desolate. The territory
of Samnium was not even opened up for settlement, but left as a lair for
wild beasts. Henceforth from the Rubicon to the Straits of Sicily there
were to be none but Romans; the laws and the language of the whole
peninsula were to be the laws[6] and the language of Rome.

To accomplish such an object as this, it was not enough to destroy and make
desolate, it became necessary to repopulate the waste places and rebuild
that which had been torn down. Roman citizens had to be sent as colonists
into the desolate regions. Sulla, accordingly, undertook to carry out his
plans of colonization, the grandest and most comprehensive which Rome
had ever seen, and which indeed have had no parallel in history till
the settlement of the north of Ireland by Cromwell and William III. The
arrangements as to the property of the Italian soil placed at the disposal
of Sulla[7] all the Roman domain lands which had been placed in usufruct to
the allied communities, and which now reverted to the Roman government.
It also placed at his disposal all the confiscated territories of the
communities incurring punishment. Upon these territories he established
military colonies, and thus obtained a three-fold result.[8] He remunerated
his soldiers for the faithful service rendered him in long years of toil
and danger. He repeopled the regions desolated by war (except Samnium). He
provided a military protection for himself and the new constitution which
he established.

Most of his new settlements were directed to Etruria, Faesulae and Arretium
being among the number; others, to Latium[9] and Campania, where Praeneste
and Pompeii became Sullan colonies. A great part of these colonies were,
after the Gracchan manner, merely grafted upon town-communities already
existing. The comprehensiveness of these settlements may be seen in this
fact that 20,000 allotments were[10] made in different parts of Italy.
Notwithstanding this vast disposal of territory, Sulla gave lands to the
temple of Diana at Mt. Tifata, while the territory of Volaterrae and
Arretium remained undisturbed. He also revived the old plan of occupation
which had been legally forbidden in the year 118. Many of Sulla's intimate
friends availed themselves of this method of becoming masters of large
estates.

[Footnote 1: App., _Bell Civ._, I, 94-100; Livy, _Epit._, 89. Plutarch,
_Life of Sulla._]

[Footnote 2: Ihne, V, 391.]

[Footnote 3: Momm., III, 428, note. See article on Sulla, in Brittannica.]

[Footnote 4: Momm., III, 401.]

[Footnote 5: Momm., III, 429; Ihne, V, 392; Long.]

[Footnote 6: Momm., III, 429.]

[Footnote 7: Momm., _loc. cit._; Ihne, V, 391-395.]

[Footnote 8: Momm., III, 429.]

[Footnote 9: Momm., III, 430; Marquardt u. Momm., _Röm. Alter._, IV, 111,
totam Italiam suis praesidiis obsidere atque ocupare; Cicero, _De Leg.
Agr._, 2, 28, 75.]

[Footnote 10: App., I, 100; Cicero, _De Legibus Agrariis_, II, 28, 78;
Ihne, V, 394; Marquardt u. Momm., IV, 111; Zumpt, _Comm. Epigr._, 242-246;
Cicero, _Ad Att._, I, 19, 4: "Volaterranos et Arretinos, quorum agrum Sulla
publicarat."]




SEC. 16.--AGRARIAN MOVEMENTS BETWEEN 86 AND 59.


The first agrarian movement after the Sullan Revolution was that
inaugurated by the tribune Rullus. This has become the most famous of all
the agrarian laws because of the speeches made against it by the great
adversary of Rullus, Cicero, who succeeded in defeating the measure by
reason of his brilliant rhetoric. Plutarch[1] has thus analyzed this
proposition. "The tribunes of the people proposed dangerous innovations;
they demanded the establishment of ten magistrates with absolute power,
who, while disposing, as masters, of Italy, Syria, and the new conquests of
Pompey, should have the right to sell the public lands; to prosecute those
whom they wished; to banish; to establish colonies; to draw upon the public
treasury for whatever money they had need; to levy and maintain what troops
they deemed necessary. The concession of so widely extended power gained
for the support of the law the most powerful men in Rome. The colleague of
Cicero, Antonius, was one of the first to favor it, in the hope of being
one of the decemvirs. Cicero opposed the new law in the senate and his
eloquence so completely overpowered even the tribunes that they had not
one word to reply. But they returned to the charge and having gained the
support of the people, they brought the matter before the tribes. Cicero
was in no way alarmed; he left the senate, appeared on the rostrum before
the people and spoke with so great force that he not only caused the law
to be rejected but took from the tribunes all hope of being successful in
similar enterprises."

In 61 we find Cicero advocating a bill similar in nature to the one he had
so brilliantly combatted in 64. In the last instance, however, the law was
proposed by Pompey, and in favor of Pompey's soldiers and that made all
difference to a man who ever curried favor with the great. Flavius, who
proposed this law, was but the creature of Pompey. Cicero has made known
to us, in one of his letters to Atticus, the conditions of the law which
Flavius proposed and the modifications which he himself wished to apply to
it. Flavius proposed to distribute lands both to the soldiers of Pompey and
the people; to establish colonies; to use for the purchase of the lands for
colonization, the subsidies which should accrue in five years, from the
recently conquered territories.[2] The senate rejected this law entirely,
in the same spirit of opposition which it had shown to all agrarian laws,
probably thinking that Pompey would thereby obtain too great an increase of
power.[3] This was the last attempt at agrarian legislation until the year
59, when Julius Caesar enacted his famous law.

[Footnote 1: Plutarch, _Cicero_, 16-17.]

[Footnote 2: Cicero, _Ad. Att._, I, 19.]

[Footnote 3: Ibid.: "Huic toti rationi agrariae senatus adversabatur,
suspicans Pompeio novam quamdam potentiam quaeri."]




SEC. 17.--LEX JULIA AGRARIA.


During the first consulship of Caius Julius Cæsar, he brought forward an
agrarian[1] bill at the instigation of his confederates. The main object of
this bill was to furnish land to the Asiatic army[2] of Pompey, In fine,
this bill was little more than a renewal of a bill presented by Pompey the
previous year (58), but rejected. Appian gives the following account of
this bill: "As soon as Cæsar and Bibulus[3] (his colleague) entered on the
consulship, they began to quarrel and to make preparation to support their
parties by force. But Cæsar who possessed great powers of dissimulation,
addressed Bibulus in the senate and urged him to unanimity on the ground
that their disputes would damage the public interests. Having in this way
obtained credit for peaceable intentions, he threw Bibulus off his guard,
who had no suspicion of what was going on, while Cæsar, meanwhile, was
marshalling a strong force, and introducing into the senate laws for
favoring the poor, under which he proposed to distribute land among them
and the best land in Italy, that about[4] Capua which at the present time
was let on public account.[5] He proposed to distribute this land among
heads of families who had three children, by which measure he could gain
the good will of a large multitude, for the number of those who had three
children was 20,000. This proposal met with opposition from many of the
senators, and Cæsar, pretending to be much vexed at their unfair behavior,
left the house and never called the senate together again during the
remainder of his consulship, but addressed the people from the rostra. He,
in the presence of the assembly, asked the opinion of Pompeius and Crassus,
both of them approving, and the people came to vote on them (the bills),
with concealed daggers. Now as the senate[6] was not convened, for one
consul could not summon the senate without the consent of the other consul,
the senators used to meet at the house of Bibulus, but they could make no
real opposition to Cæsar's power.... Now Cæsar secured the enactment of the
laws, and bound the people by an oath to the perpetual observance of them,
and he required the same oath from the senate. As many of the senators
opposed him, and among them Cato, Cæsar proposed death as a penalty for not
taking the oath and the assembly ratified this proposal. Upon this all took
the oath immediately because of fear, and the tribunes also took it, for
there was no longer any use in making opposition after the proposal was
ratified."

This agrarian law did not affect the existing rights of property and
heritable possession. It destined for distribution only the Italian domain
land, that is to say, merely the territory of Capua, as this was all that
belonged to the state.[7] If this was not enough to satisfy the demand,
other Italian lands were to be bought out of the revenue from the eastern
provinces at the taxable value rated in the censorial rolls. The number
of persons settled on the _Campanus ager_ is said[8] to have been 20,000
citizens who had each three children or more. The land was not distributed
by lot, but at the pleasure of the commissioners, each one receiving some
30 jugera.[9] If 20,000 heads of families with their wives and three
children in each family were settled in Campania, the whole number of
settlers would be 100,000. This great number could scarcely leave Rome at
one time, and we find that as late as 51 the land was not all assigned.[10]
While the tenor of the law does not imply that it was the intention to
reward military service with grants of land, yet we may be sure that the
veterans of Pompey were not forgotten.[11] There are no extant authorities
which speak of the settlement of the Campanian land that say any thing
about the soldiers settled there, unless it be Cicero. He speaks of the
Campanian territory being taken out of the class that contributed a revenue
to the state in order that it might be given to soldiers,[12] and he
appears to refer to this time (59). Mommsen says that "the old soldiers as
well as the temporary lessees to be ejected were simply recommended to the
special consideration of the land distributors."[13] These latter were a
commission of twenty appointed by the state. Cæsar, at his own request,
was excused from serving, but Pompey and Crassus were the chief ones, thus
furnishing sufficient reason for supposing that the soldier was provided
for. The passage of this bill amounted in substance to the reëstablishment
of the democratic colony founded by Marius and Cinna and afterwards
abolished by Sulla.[14] Capua now became a Roman colony after having had no
municipal constitution for one hundred and fifty-two years, when the city
with all its dependencies was made a prefecture administered by a prefect
of Rome. The revenues from this district were doubtless no longer
needed, as those from Pontus and Syria[15] supplied all the needs of the
government, but it is difficult to see what benefit could be reaped
from the ejection of the thrifty farmers who, as tenants of the state,
cultivated this territory and paid their rents regularly into the state
coffers. Wherever the new settlers were brought in, the old cultivators
were turned out. No ancient writer says anything about the condition of
these people. Cicero, in his second speech upon the land bill of Rullus,
when speaking of the consequences that would follow its enactment, declared
that if the Campanian cultivators were ejected they would have no place
to go, and he truly says that such a measure would not be a settlement of
plebeians upon the land, but an ejection and expulsion of them from it.[16]

Did it pay to send out a swarm of 100,000 idle paupers[17] who, for two
generations, had been fed at the public charge from the corn-bins of Rome,
simply in order that a like number of honest peasants, who had been not
only self-supporting but had paid a large part of the Roman revenue, should
be compelled to sacrifice their goods in a glutted market and become
debauched and idle?

[Footnote 1: Livy, _Epit._, 103.]

[Footnote 2: Momm., IV, 244.]

[Footnote 3: App., _Bell. Civ._, II, c. 10.]

[Footnote 4: Compare Dio Cassius, Bk., XXXVIII, c. 1: "[Greek: Taen de
choran taen de koinaen hapasan plaen taes Kampanidos eneme, tautaen gar en
to daemosio ezaireton dia taen aretaen synebouleusen einai.]"]

[Footnote 5: Compare Suetonius' _Cæsar_, c. 20: "Campum Stellatem,
majoribus consecratum, agrumque Campanum, ad subsidea reipublicae (sic)
vectigalem relictum."]

[Footnote 6: App., II, c. 11.]

[Footnote 7: App., II, c. 20, and Suetonius, _Julius Caesar_, c. 20.]

[Footnote 8: Suetonius, _loc. cit._]

[Footnote 9: Lange, _Röm. Alter._, III, 273.]

[Footnote 10: Cicero, _ad. Att._, VIII, 4.]

[Footnote 11: Dion Cassius, 45, c. 12; Cicero, _ad Att._, X, 8.]

[Footnote 12: Cicero, _Phil._, II, 39: "agrum Campanum, qui cum de
vectigalibus eximebatur, ut militibus daretur." Marquardt u. Momm., _Röm.
Alter._, IV, 114.]

[Footnote 13: Momm., IV. 244.]

[Footnote 14: Momm., III, 392, 428.]

[Footnote 15: Momm., III, 392, 428.]




SEC. 18.--DISTRIBUTION OF LAND AFTER THE CIVIL WAR BETWEEN CÆSAR AND
POMPEY.


After Pompey had been vanquished at Pharsalia, and the republicans in
Africa, Cæsar proceeded to distribute lands to his soldiers in accordance
with his promise to give them lands, "not by taking them from their
proprietors as Sulla did; not by mixing colonists with citizens despoiled
of their goods and thus breeding perpetual strife,--but by dividing
both public land and his own private property,[1] and, if this were not
sufficient, by buying what was needed." Appian says that Caesar did not
succeed in carrying out these promises in full, but that veterans were in
some cases settled upon lands legally belonging to others.[2] However,
his soldiers were not huddled together like those of Sulla, in military
colonies of their own, but when they settled in Italy they were
scattered[3] as much as possible throughout the entire peninsula in order
to make them more easily amenable to the laws.[4] In Campania, where Cæsar
had lands at his disposal, the soldiers were settled in colonies, and so,
close together. According to a letter of Cicero to Paetus, among the lands
distributed were those of Veii and Capena. Historians have estimated
that there were 100,000 soldiers who received lands in Italy by this
distribution.

[Footnote 1: App., 94.]

[Footnote 2: App., II, 120.]

[Footnote 3: Long; Momm.]

[Footnote 4: Suetonius, _Julius Cæsar_, 38.]




SEC. 19.--DISTRIBUTIONS FROM THE DEATH OF CÆSAR TO THE TIME OF AUGUSTUS.


The death of Cæsar in no way stopped the assignment of lands, but rather
rendered all possession of land in Italy unsafe. A few weeks after
his death two new laws were promulgated, one by the tribune, Lucius
Antonius,[1] a _lex agraria_, and the other the _lex de colonis in agros
deducendis_ by the consul Marcus Antonius. The first was enacted on the 5th
of June,[2] and ordered that all the _ager publicus_ still at the disposal
of the state, including the Pomptine marshes which Cæsar had at one time
planned to drain, but had not, be divided among the veterans and citizens.
It was abrogated by a _senatus consultum_ of the 4th of January, 43,[3]
but was nevertheless carried into execution almost immediately with great
relentlessness towards the enemies[4] of Antonius. The second, the _Lex
Antonia_, perished in April of 44, and had as a result the establishment
of a colony near Casilinum,[5] which Cæsar had already colonized; the
remainder of the domain lands, the _ager Campanus_ and _ager Leontinus_,
was converted into a reward for the supporters of Antonius.[6] This was
also set aside by the new law of the consul C. Vibius Pansa, in February,
43.[7]




_Second Triumvirate._ When Antony, Lepidus, and Octavius were reconciled,
thus forming the second triumvirate, the treaty sanctioning this new state
of affairs stipulated, in favor of the soldiers, a new distribution of
lands, _i.e._, a new agrarian law; Appian says:--"In order to increase the
zeal of the army, the triumvirs promised to the soldiers, independent[8]
of other results of victory and a gratuity of colonies, 18 Italian towns,
important by means of their wealth and the richness of their lands.
These were divided among the soldiers with their lands and buildings, as
conquered towns. Among the number were Capua, Rhegium, Venusia, Beneventum,
Nuceria and Vibo. Thus the most beautiful part of Italy became the prey of
the soldiers."

Dion Cassius, Suetonius and Velleius Paterculus all mention these
assignments. After the battle of Philippi and the defeat and death of
Brutus and Cassius, 170,000 men were provided for, in accordance with these
promises, out of the goods of the proscribed and the lands confiscated to
the state. The lands of the towns mentioned in Appian were taken under the
form of a forced sale, but the purchase money was never paid owing to the
bankrupt condition of the treasury.

If we examine into the nature of these agrarian laws since the death of
Julius Caesar, we shall find that they differ in all respects from previous
enactments:

1. They were executed at the expense not only of public domains but also of
private property.

2. They were the work of one man and not of the entire people.

3. The name of the people was never mentioned in these laws; they were
enacted wholly for the profit of the soldiery. Before the distributions
made by the triumvirate, the public lands had been absorbed, or at least
the fragments remaining were in no way sufficient to recompense the service
of the veterans.

Upon the establishment of the empire, the public lands became a vast
manorial estate whose over-lord was the emperor himself.

[Footnote 1: L. Langii, Commentationis de Legibus Antoniis a Cicerone
Phil., V, 4, 10; Commemoratis particula prior et posterior; Lipsiae,
1882; Lange, _Röm. Alter._, III, 499, 503, 526; Marquardt u. Momm., _Röm.
Alter._, IV, 116.]

[Footnote 2: Lange, _Comm._, II, 14.]

[Footnote 3: Cicero, _Phil._, VI, 5, 14; XI, 6, 13.]

[Footnote 4: _Phil._, V, 7, 20.]

[Footnote 5: Langii, _Comm._, II, 14.]

[Footnote 6: Cic., _Phil._, II, 17, 43; II, 39, 101; III, 9, 22; VIII, 8,
26; Dio Cass., 45, 30; 46, S.]

[Footnote 7: Cic., _Phil._, V, 4, 10; V, 19, 53; X, 8, 17; VIII, 15, 31.]

[Footnote 8: [Greek: "Dosesi ton Italikon poleon oktokaideka ... osper
autois anti taes polemias dorilaeptoi genomenai.... Outo men ta kallista
taes Italias to strato diegrephon."] App., IV, 3.]




FINIS.









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