The Project Gutenberg EBook of Weymouth New Testament in Modern Speech, Philippians by R F Weymouth

Copyright laws are changing all over the world. Be sure to check the
copyright laws for your country before downloading or redistributing
this or any other Project Gutenberg eBook.

This header should be the first thing seen when viewing this Project
Gutenberg file.  Please do not remove it.  Do not change or edit the
header without written permission.

Please read the "legal small print," and other information about the
eBook and Project Gutenberg at the bottom of this file.  Included is
important information about your specific rights and restrictions in
how the file may be used.  You can also find out about how to make a
donation to Project Gutenberg, and how to get involved.


**Welcome To The World of Free Plain Vanilla Electronic Texts**

**eBooks Readable By Both Humans and By Computers, Since 1971**

*****These eBooks Were Prepared By Thousands of Volunteers!*****


Title: Weymouth New Testament in Modern Speech, Philippians
Third Edition 1913

Author: R F Weymouth

Release Date: September, 2005  [EBook #8838]
[This file was first posted on August 25, 2003]

Edition: 10

Language: English

Character set encoding: US-ASCII

*** START OF THE PROJECT GUTENBERG EBOOK, Weymouth New Testament in Modern Speech, Philippians ***


Produced by Martin.Ward@durham.ac.uk


Book 50 Philippians
001:001 Paul and Timothy, bondservants of Christ Jesus:  To all God's
        people in Christ Jesus who are at Philippi, with the ministers
        of the Church and their assistants.
001:002 May grace and peace be granted to you from God our Father
        and the Lord Jesus Christ.
001:003 I thank my God at my every remembrance of you--
001:004 always when offering any prayer on behalf of you all,
        finding a joy in offering it.
001:005 I thank my God, I say, for your cooperation in spreading
        the Good News, from the time it first came to you even until now.
001:006 For of this I am confident, that He who has begun a good work
        within you will go on to perfect it in preparation for the day
        of Jesus Christ.
001:007 And I am justified in having this confidence about you all,
        because, both during my imprisonment and when I stand
        up in defence of the Good News or to confirm its truth,
        I have you in my heart, sharers as you all are in the same
        grace as myself.
001:008 For God is my witness how I yearn over all of you with
        tender Christian affection.
001:009 And it is my prayer that your love may be more and more
        accompanied by clear knowledge and keen perception, for testing
        things that differ,
001:010 so that you may be men of transparent character, and may
        be blameless, in preparation for the day of Christ,
001:011 being filled with these fruits of righteousness which come
        through Jesus Christ--to the glory and praise of God.
001:012 Now I would have you know, brethren, that what I have gone
        through has turned out to the furtherance of the Good News
        rather than otherwise.
001:013 And thus it has become notorious among all the Imperial Guards,
        and everywhere, that it is for the sake of Christ that I
        am a prisoner;
001:014 and the greater part of the brethren, made confident in the Lord
        through my imprisonment, now speak of God's Message without fear,
        more boldly than ever.
001:015 Some indeed actually preach Christ out of envy and contentiousness
        but there are also others who do it from good will.
001:016 These latter preach Him from love to me, knowing that I am
        here for the defence of the Good News;
001:017 while the others proclaim Him from motives of rivalry,
        and insincerely, supposing that by this they are
        embittering my imprisonment.
001:018 What does it matter, however?  In any case Christ is preached--
        either perversely or in honest truth; and in that I rejoice,
        yes, and will rejoice.
001:019 For I know that it will result in my salvation through your
        prayers and a bountiful supply of the Spirit of Jesus Christ,
001:020 in fulfilment of my eager expectation and hope that I shall
        never have reason to feel ashamed, but that by my perfect
        freedom of speech Christ will be glorified in me, now as always,
        either by my life or by my death.
001:021 For, with me, to live is Christ and to die is gain.
001:022 But since to live means a longer stay on earth, that implies
        more labour for me--and not unsuccessful labour; and which I
        am to choose I cannot tell.
001:023 I am in a dilemma, my earnest desire being to depart and be
        with Christ, for that is far, far better.
001:024 But for your sakes it is more important that I should still
        remain in the body.
001:025 I am convinced of this, and I know that I shall remain,
        and shall go on working side by side with you all, to promote
        your progress and joy in the faith;
001:026 so that, as Christians, you may have additional reason for
        glorying about me as the result of my being with you again.
001:027 Only let the lives you live be worthy of the Good News of the Christ,
        in order that, whether I come and see you or, being absent,
        only hear of you, I may know that you are standing fast
        in one spirit and with one mind, fighting shoulder to shoulder
        for the faith of the Good News.
001:028 Never for a moment quail before your antagonists.  Your fearlessness
        will be to them a sure token of impending destruction,
        but to you it will be a sure token of your salvation--
        a token coming from God.
001:029 For you have had the privilege granted you on behalf of Christ--
        not only to believe in Him, but also to suffer on His behalf;
001:030 maintaining, as you do, the same kind of conflict that you once
        saw in me and which you still hear that I am engaged in.
002:001 If then I can appeal to you as the followers of Christ,
        if there is any persuasive power in love and any common
        sharing of the Spirit, or if you have any tender-heartedness
        and compassion, make my joy complete by being of one mind,
002:002 united by mutual love, with harmony of feeling giving your minds
        to one and the same object.
002:003 Do nothing in a spirit of factiousness or of vainglory, but,
        with true humility, let every one regard the rest as being
        of more account than himself;
002:004 each fixing his attention, not simply on his own interests,
        but on those of others also.
002:005 Let the same disposition be in you which was in Christ Jesus.
002:006 Although from the beginning He had the nature of God He did not
        reckon His equality with God a treasure to be tightly grasped.
002:007 Nay, He stripped Himself of His glory, and took on Him the nature
        of a bondservant by becoming a man like other men.
002:008 And being recognized as truly human, He humbled Himself
        and even stooped to die; yes, to die on a cross.
002:009 It is in consequence of this that God has also so highly
        exalted Him, and has conferred on Him the Name which is supreme
        above every other,
002:010 in order that in the Name of JESUS every knee should bow,
        of beings in Heaven, of those on the earth, and of those
        in the underworld,
002:011 and that every tongue should confess that JESUS CHRIST is LORD,
        to the glory of God the Father.
002:012 Therefore, my dearly-loved friends, as I have always found
        you obedient, labour earnestly with fear and trembling--
        not merely as though I were present with you, but much more
        now since I am absent from you--labour earnestly, I say,
        to make sure of your own salvation.
002:013 For it is God Himself whose power creates within you the desire
        to do His gracious will and also brings about the accomplishment
        of the desire.
002:014 Be ever on your guard against a grudging and contentious spirit,
002:015 so that you may always prove yourselves to be blameless and spotless--
        irreproachable children of God in the midst of a crooked
        and perverse generation, among whom you are seen as heavenly
        lights in the world,
002:016 holding out to them a Message of Life.  It will then be my glory
        on the day of Christ that I did not run my race in vain nor
        toil in vain.
002:017 Nay, even if my life is to be poured as a libation upon
        the sacrificial offering of your faith, I rejoice, and I
        congratulate you all.
002:018 And I bid you also share my gladness, and congratulate me.
002:019 But, if the Lord permits it, I hope before long to send
        Timothy to you, that I, in turn, may be cheered by getting
        news of you.
002:020 For I have no one likeminded with him, who will cherish
        a genuine care for you.
002:021 Everybody concerns himself about his own interests, not about
        those of Jesus Christ.
002:022 But you know Timothy's approved worth--how, like a child
        working with his father, he has served with me in furtherance
        of the Good News.
002:023 So it is he that I hope to send as soon as ever I see how things
        go with me;
002:024 but trusting, as I do, in the Lord, I believe that I shall
        myself also come to you before long.
002:025 Yet I deem it important to send Epaphroditus to you now--
        he is my brother and comrade both in labour and in arms,
        and is your messenger who has ministered to my needs.
002:026 I send him because he is longing to see you all and is distressed
        at your having heard of his illness.
002:027 For it is true that he has been ill, and was apparently at
        the point of death; but God had pity on him, and not only on him,
        but also on me, to save me from having sorrow upon sorrow.
002:028 I am therefore all the more eager to send him, in the hope
        that when you see him again you may be glad and I may have
        the less sorrow.
002:029 Receive him therefore with heartfelt Christian joy, and hold
        in honour men like him;
002:030 because it was for the sake of Christ's work that he came so
        near death, hazarding, as he did, his very life in endeavouring
        to make good any deficiency that there might be in your
        gifts to me.
003:001 In conclusion, my brethren, be joyful in the Lord.  For me
        to give you the same warnings as before is not irksome to me,
        while so far as you are concerned it is a safe precaution.
003:002 Beware of `the dogs,' the bad workmen, the self-mutilators.
003:003 For we are the true circumcision--we who render to God
        a spiritual worship and make our boast in Christ Jesus
        and have no confidence in outward ceremonies:
003:004 although I myself might have some excuse for confidence in
        outward ceremonies.  If any one else claims a right to trust
        in them, far more may I:
003:005 circumcised, as I was, on the eighth day, a member of the race
        of Israel and of the tribe of Benjamin, a Hebrew sprung
        from Hebrews; as to the Law a Pharisee;
003:006 as to zeal, a persecutor of the Church; as to the righteousness
        which comes through Law, blameless.
003:007 Yet all that was gain to me--for Christ's sake I have
        reckoned it loss.
003:008 Nay, I even reckon all things as pure loss because of
        the priceless privilege of knowing Christ Jesus my Lord.
        And for His sake I have suffered the loss of everything,
        and reckon it all as mere refuse, in order that I may win
        Christ and be found in union with Him,
003:009 not having a righteousness of my own, derived from the Law,
        but that which arises from faith in Christ--the righteousness
        which comes from God through faith.
003:010 I long to know Christ and the power which is in His resurrection,
        and to share in His sufferings and die even as He died;
003:011 in the hope that I may attain to the resurrection from
        among the dead.
003:012 I do not say that I have already won the race or have already
        reached perfection.  But I am pressing on, striving to lay
        hold of the prize for which also Christ has laid hold of me.
003:013 Brethren, I do not imagine that I have yet laid hold of it.
        But this one thing I do--forgetting everything which is past
        and stretching forward to what lies in front of me,
003:014 with my eyes fixed on the goal I push on to secure the prize
        of God's heavenward call in Christ Jesus.
003:015 Therefore let all of us who are mature believers cherish
        these thoughts; and if in any respect you think differently,
        that also God will make clear to you.
003:016 But whatever be the point that we have already reached,
        let us persevere in the same course.
003:017 Brethren, vie with one another in imitating me, and carefully
        observe those who follow the example which we have set you.
003:018 For there are many whom I have often described to you,
        and I now even with tears describe them, as being enemies
        to the Cross of Christ.
003:019 Their end is destruction, their bellies are their God,
        their glory is in their shame, and their minds are devoted
        to earthly things.
003:020 We, however, are free citizens of Heaven, and we are waiting
        with longing expectation for the coming from Heaven of a Saviour,
        the Lord Jesus Christ,
003:021 who, in the exercise of the power which He has even to subject
        all things to Himself, will transform this body of our
        humiliation until it resembles His own glorious body.
004:001 Therefore, my brethren, dearly loved and longed for, my joy
        and crown, so stand firm in the Lord, my dearly-loved ones.
004:002 I entreat Euodia, and I entreat Syntyche, to be of one mind,
        as sisters in Christ.
004:003 Yes, and I beg you also, my faithful yoke-fellow, to help these
        women who have shared my toil in connection with the Good News,
        together with Clement and the rest of my fellow labourers,
        whose names are recorded in the Book of Life.
004:004 Always be glad in the Lord:  I will repeat it, be glad.
004:005 Let your forbearing spirit be known to every one--
        the Lord is near.
004:006 Do not be over-anxious about anything, but by prayer and
        earnest pleading, together with thanksgiving, let your request
        be unreservedly made known in the presence of God.
004:007 And then the peace of God, which transcends all our powers
        of thought, will be a garrison to guard your hearts and minds
        in union with Christ Jesus.
004:008 Finally, brethren, whatever is true, whatever wins respect,
        whatever is just, whatever is pure, whatever is lovable,
        whatever is of good repute--if there is any virtue or anything
        deemed worthy of praise--cherish the thought of these things.
004:009 The doctrines and the line of conduct which I taught you--
        both what you heard and what you saw in me--hold fast to them;
        and God who gives peace will be with you.
004:010 But I rejoice with a deep and holy joy that now at length
        you have revived your thoughtfulness for my welfare.
        Indeed you have always been thoughtful for me, although
        opportunity failed you.
004:011 I do not refer to this through fear of privation, for (for my part)
        I have learned, whatever be my outward experiences,
        to be content.
004:012 I know both how to live in humble circumstances and how to live
        amid abundance.  I am fully initiated into all the mysteries
        both of fulness and of hunger, of abundance and of want.
004:013 I have strength for anything through Him who gives me power.
004:014 Yet I thank you for taking your share in my troubles.
004:015 And you men and women of Philippi also know that at the first
        preaching of the Good News, when I had left Macedonia,
        no other Church except yourselves held communication with me
        about giving and receiving;
004:016 because even in Thessalonica you sent several times to minister
        to my needs.
004:017 Not that I crave for gifts from you, but I do want to see
        abundant fruit bring you honour.
004:018 I have enough of everything--and more than enough.
        My wants are fully satisfied now that I have received
        from the hands of Epaphroditus the generous gifts which you
        sent me--they are a fragrant odor, an acceptable sacrifice,
        truly pleasing to God.
004:019 But my God--so great is His wealth of glory in Christ Jesus--
        will fully supply every need of yours.
004:020 And to our God and Father be the glory throughout the Ages
        of the Ages!  Amen.
004:021 My Christian greetings to every one of God's people.
        The brethren who are with me send their greetings.
004:022 All God's people here greet you--especially the members
        of Caesar's household.
004:023 May the grace of our Lord Jesus Christ be with your spirits.



*** END OF THE PROJECT GUTENBERG EBOOK, Weymouth New Testament in Modern Speech, Philippians ***

This file should be named wnt1110.txt or wnt1110.zip
Corrected EDITIONS of our eBooks get a new NUMBER, wnt1111.txt
VERSIONS based on separate sources get new LETTER, wnt1110a.txt

Project Gutenberg eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the US
unless a copyright notice is included.  Thus, we usually do not
keep eBooks in compliance with any particular paper edition.

We are now trying to release all our eBooks one year in advance
of the official release dates, leaving time for better editing.
Please be encouraged to tell us about any error or corrections,
even years after the official publication date.

Please note neither this listing nor its contents are final til
midnight of the last day of the month of any such announcement.
The official release date of all Project Gutenberg eBooks is at
Midnight, Central Time, of the last day of the stated month.  A
preliminary version may often be posted for suggestion, comment
and editing by those who wish to do so.

Most people start at our Web sites at:
http://gutenberg.net or
http://promo.net/pg

These Web sites include award-winning information about Project
Gutenberg, including how to donate, how to help produce our new
eBooks, and how to subscribe to our email newsletter (free!).


Those of you who want to download any eBook before announcement
can get to them as follows, and just download by date.  This is
also a good way to get them instantly upon announcement, as the
indexes our cataloguers produce obviously take a while after an
announcement goes out in the Project Gutenberg Newsletter.

http://www.ibiblio.org/gutenberg/etext05 or
ftp://ftp.ibiblio.org/pub/docs/books/gutenberg/etext05

Or /etext04, 03, 02, 01, 00, 99, 98, 97, 96, 95, 94, 93, 92, 92,
91 or 90

Just search by the first five letters of the filename you want,
as it appears in our Newsletters.


Information about Project Gutenberg (one page)

We produce about two million dollars for each hour we work.  The
time it takes us, a rather conservative estimate, is fifty hours
to get any eBook selected, entered, proofread, edited, copyright
searched and analyzed, the copyright letters written, etc.   Our
projected audience is one hundred million readers.  If the value
per text is nominally estimated at one dollar then we produce $2
million dollars per hour in 2002 as we release over 100 new text
files per month:  1240 more eBooks in 2001 for a total of 4000+
We are already on our way to trying for 2000 more eBooks in 2002
If they reach just 1-2% of the world's population then the total
will reach over half a trillion eBooks given away by year's end.

The Goal of Project Gutenberg is to Give Away 1 Trillion eBooks!
This is ten thousand titles each to one hundred million readers,
which is only about 4% of the present number of computer users.

Here is the briefest record of our progress (* means estimated):

eBooks Year Month

    1  1971 July
   10  1991 January
  100  1994 January
 1000  1997 August
 1500  1998 October
 2000  1999 December
 2500  2000 December
 3000  2001 November
 4000  2001 October/November
 6000  2002 December*
 9000  2003 November*
10000  2004 January*


The Project Gutenberg Literary Archive Foundation has been created
to secure a future for Project Gutenberg into the next millennium.

We need your donations more than ever!

As of February, 2002, contributions are being solicited from people
and organizations in: Alabama, Alaska, Arkansas, Connecticut,
Delaware, District of Columbia, Florida, Georgia, Hawaii, Illinois,
Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Massachusetts,
Michigan, Mississippi, Missouri, Montana, Nebraska, Nevada, New
Hampshire, New Jersey, New Mexico, New York, North Carolina, Ohio,
Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South
Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West
Virginia, Wisconsin, and Wyoming.

We have filed in all 50 states now, but these are the only ones
that have responded.

As the requirements for other states are met, additions to this list
will be made and fund raising will begin in the additional states.
Please feel free to ask to check the status of your state.

In answer to various questions we have received on this:

We are constantly working on finishing the paperwork to legally
request donations in all 50 states.  If your state is not listed and
you would like to know if we have added it since the list you have,
just ask.

While we cannot solicit donations from people in states where we are
not yet registered, we know of no prohibition against accepting
donations from donors in these states who approach us with an offer to
donate.

International donations are accepted, but we don't know ANYTHING about
how to make them tax-deductible, or even if they CAN be made
deductible, and don't have the staff to handle it even if there are
ways.

Donations by check or money order may be sent to:

 PROJECT GUTENBERG LITERARY ARCHIVE FOUNDATION
 809 North 1500 West
 Salt Lake City, UT 84116

Contact us if you want to arrange for a wire transfer or payment
method other than by check or money order.

The Project Gutenberg Literary Archive Foundation has been approved by
the US Internal Revenue Service as a 501(c)(3) organization with EIN
[Employee Identification Number] 64-622154.  Donations are
tax-deductible to the maximum extent permitted by law.  As fund-raising
requirements for other states are met, additions to this list will be
made and fund-raising will begin in the additional states.

We need your donations more than ever!

You can get up to date donation information online at:

http://www.gutenberg.net/donation.html


***

If you can't reach Project Gutenberg,
you can always email directly to:

Michael S. Hart <hart@pobox.com>

Prof. Hart will answer or forward your message.

We would prefer to send you information by email.


**The Legal Small Print**


(Three Pages)

***START**THE SMALL PRINT!**FOR PUBLIC DOMAIN EBOOKS**START***
Why is this "Small Print!" statement here? You know: lawyers.
They tell us you might sue us if there is something wrong with
your copy of this eBook, even if you got it for free from
someone other than us, and even if what's wrong is not our
fault. So, among other things, this "Small Print!" statement
disclaims most of our liability to you. It also tells you how
you may distribute copies of this eBook if you want to.

*BEFORE!* YOU USE OR READ THIS EBOOK
By using or reading any part of this PROJECT GUTENBERG-tm
eBook, you indicate that you understand, agree to and accept
this "Small Print!" statement. If you do not, you can receive
a refund of the money (if any) you paid for this eBook by
sending a request within 30 days of receiving it to the person
you got it from. If you received this eBook on a physical
medium (such as a disk), you must return it with your request.

ABOUT PROJECT GUTENBERG-TM EBOOKS
This PROJECT GUTENBERG-tm eBook, like most PROJECT GUTENBERG-tm eBooks,
is a "public domain" work distributed by Professor Michael S. Hart
through the Project Gutenberg Association (the "Project").
Among other things, this means that no one owns a United States copyright
on or for this work, so the Project (and you!) can copy and
distribute it in the United States without permission and
without paying copyright royalties. Special rules, set forth
below, apply if you wish to copy and distribute this eBook
under the "PROJECT GUTENBERG" trademark.

Please do not use the "PROJECT GUTENBERG" trademark to market
any commercial products without permission.

To create these eBooks, the Project expends considerable
efforts to identify, transcribe and proofread public domain
works. Despite these efforts, the Project's eBooks and any
medium they may be on may contain "Defects". Among other
things, Defects may take the form of incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other
intellectual property infringement, a defective or damaged
disk or other eBook medium, a computer virus, or computer
codes that damage or cannot be read by your equipment.

LIMITED WARRANTY; DISCLAIMER OF DAMAGES
But for the "Right of Replacement or Refund" described below,
[1] Michael Hart and the Foundation (and any other party you may
receive this eBook from as a PROJECT GUTENBERG-tm eBook) disclaims
all liability to you for damages, costs and expenses, including
legal fees, and [2] YOU HAVE NO REMEDIES FOR NEGLIGENCE OR
UNDER STRICT LIABILITY, OR FOR BREACH OF WARRANTY OR CONTRACT,
INCLUDING BUT NOT LIMITED TO INDIRECT, CONSEQUENTIAL, PUNITIVE
OR INCIDENTAL DAMAGES, EVEN IF YOU GIVE NOTICE OF THE
POSSIBILITY OF SUCH DAMAGES.

If you discover a Defect in this eBook within 90 days of
receiving it, you can receive a refund of the money (if any)
you paid for it by sending an explanatory note within that
time to the person you received it from. If you received it
on a physical medium, you must return it with your note, and
such person may choose to alternatively give you a replacement
copy. If you received it electronically, such person may
choose to alternatively give you a second opportunity to
receive it electronically.

THIS EBOOK IS OTHERWISE PROVIDED TO YOU "AS-IS". NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, ARE MADE TO YOU AS
TO THE EBOOK OR ANY MEDIUM IT MAY BE ON, INCLUDING BUT NOT
LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A
PARTICULAR PURPOSE.

Some states do not allow disclaimers of implied warranties or
the exclusion or limitation of consequential damages, so the
above disclaimers and exclusions may not apply to you, and you
may have other legal rights.

INDEMNITY
You will indemnify and hold Michael Hart, the Foundation,
and its trustees and agents, and any volunteers associated
with the production and distribution of Project Gutenberg-tm
texts harmless, from all liability, cost and expense, including
legal fees, that arise directly or indirectly from any of the
following that you do or cause:  [1] distribution of this eBook,
[2] alteration, modification, or addition to the eBook,
or [3] any Defect.

DISTRIBUTION UNDER "PROJECT GUTENBERG-tm"
You may distribute copies of this eBook electronically, or by
disk, book or any other medium if you either delete this
"Small Print!" and all other references to Project Gutenberg,
or:

[1]  Only give exact copies of it.  Among other things, this
     requires that you do not remove, alter or modify the
     eBook or this "small print!" statement.  You may however,
     if you wish, distribute this eBook in machine readable
     binary, compressed, mark-up, or proprietary form,
     including any form resulting from conversion by word
     processing or hypertext software, but only so long as
     *EITHER*:

     [*]  The eBook, when displayed, is clearly readable, and
          does *not* contain characters other than those
          intended by the author of the work, although tilde
          (~), asterisk (*) and underline (_) characters may
          be used to convey punctuation intended by the
          author, and additional characters may be used to
          indicate hypertext links; OR

     [*]  The eBook may be readily converted by the reader at
          no expense into plain ASCII, EBCDIC or equivalent
          form by the program that displays the eBook (as is
          the case, for instance, with most word processors);
          OR

     [*]  You provide, or agree to also provide on request at
          no additional cost, fee or expense, a copy of the
          eBook in its original plain ASCII form (or in EBCDIC
          or other equivalent proprietary form).

[2]  Honor the eBook refund and replacement provisions of this
     "Small Print!" statement.

[3]  Pay a trademark license fee to the Foundation of 20% of the
     gross profits you derive calculated using the method you
     already use to calculate your applicable taxes.  If you
     don't derive profits, no royalty is due.  Royalties are
     payable to "Project Gutenberg Literary Archive Foundation"
     the 60 days following each date you prepare (or were
     legally required to prepare) your annual (or equivalent
     periodic) tax return.  Please contact us beforehand to
     let us know your plans and to work out the details.

WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO?
Project Gutenberg is dedicated to increasing the number of
public domain and licensed works that can be freely distributed
in machine readable form.

The Project gratefully accepts contributions of money, time,
public domain materials, or royalty free copyright licenses.
Money should be paid to the:
"Project Gutenberg Literary Archive Foundation."

If you are interested in contributing scanning equipment or
software or other items, please contact Michael Hart at:
hart@pobox.com

[Portions of this eBook's header and trailer may be reprinted only
when distributed free of all fees.  Copyright (C) 2001, 2002 by
Michael S. Hart.  Project Gutenberg is a TradeMark and may not be
used in any sales of Project Gutenberg eBooks or other materials be
they hardware or software or any other related product without
express permission.]

*END THE SMALL PRINT! FOR PUBLIC DOMAIN EBOOKS*Ver.02/11/02*END*